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Haynes looks at religious transnational actors in the context of international relations, with a focus on both security and order. With renewed scholarly interest in the involvement of religion in international relations, many observers and scholars have found this move unexpected because it challenges conventional wisdom about the nature and long-term historical impact of secularisation. The 'return' of religion to international relations necessarily involves deprivatisation. Recent challenges to international security and order emanate from various entities, notably 'extremists', people often said to be 'excluded' from the benefits of globalisation for reasons of culture, history and geography. This study looks at the dynamics of this new religious pluralism as it influences the global political landscape. Several specific transnational religious actors are examined in the chapters including: American Evangelical Protestants, Roman Catholics, the Organisation of the Islamic Conference, Sunni extremist groups (al Qaeda and Lashkar-e-Taiba), and Shia transnational networks. While varying widely in what they seek to achieve, they also share an important characteristic: each seeks to use religious soft power to advance their interests. In sum, these religious transnational actors all wish to see the spread and development of certain values and norms, which impact on international security and order.
Haynes looks at religious transnational actors in the context of international relations, with a focus on both security and order. With renewed scholarly interest in the involvement of religion in international relations, many observers and scholars have found this move unexpected because it challenges conventional wisdom about the nature and long-term historical impact of secularisation. The 'return' of religion to international relations necessarily involves deprivatisation. Recent challenges to international security and order emanate from various entities, notably 'extremists', people often said to be 'excluded' from the benefits of globalisation for reasons of culture, history and geography. This study looks at the dynamics of this new religious pluralism as it influences the global political landscape. Several specific transnational religious actors are examined in the chapters including: American Evangelical Protestants, Roman Catholics, the Organisation of the Islamic Conference, Sunni extremist groups (al Qaeda and Lashkar-e-Taiba), and Shia transnational networks. While varying widely in what they seek to achieve, they also share an important characteristic: each seeks to use religious soft power to advance their interests. In sum, these religious transnational actors all wish to see the spread and development of certain values and norms, which impact on international security and order.
In the Caucasus region, Georgia, Armenia, Azerbaijan and their powerful neighbours Russia, Turkey, Iran and the EU negotiate their future policies and spheres of influence. This volume explores the role of religion in the South Caucasus to describe and explain how transnational religious relationships intermingle with transnational political relationships. The concept of ‘soft power’ is the heuristic starting point of this important investigation to define the importance of religion in the region. Drawing on a three-year project supported by the Swiss National Science Foundation, the book brings together academics from the South Caucasus and across Europe to offer original empirical research and contributions from experienced researchers in political science, history and oriental studies. This book will be of interest to scholars in the fields of post-Soviet studies, international relations, religious studies and political science.
This title features a general history of Malawi, focusing mainly on the colonial period, when it was know as Nyassaland, but placing that period in the context of the pre-colonial past.
The authors of this book analyze the mechanisms and strategies that allow specific religious actors to affect the foreign policy agenda and decisions of the countries in which they are active. Paying special attention to events and phenomena that have had a decisive impact on regional and global development, this book provides an international outlook on how the activities of religious actors can influence foreign policy. The research subject was inspired by the idea of identifying what dynamics are occurring and whether there are any discernible trends.
Not so very long ago it seemed reasonable to assert that the influence of religion on global politics was on the wane. As the Western world became increasingly secular and the process of globalisation deepened, it seemed inevitable - on the surface at least - that the voice of religion was to be heard softly if it was to be heard at all. This has now changed, and changed perhaps irrevocably. As Jeff Haynes argues in this thought-provoking and important new book, various religious 'actors' are now significantly involved in international relations and have become a crucial influence on policy in a post-Westphalian world. International Relations and Religion guides the reader through the complex issues at the heart of this topic with clarity and insight. This updated second edition starts with a close reading of the many theoretical and analytical concepts - notably Huntington and the clash of civilisations - that have grown up around this area and then concludes with a summary of the issues under discussion and attempts to put into context what it means to live in a world that is increasingly shaped by a whole host of diverse religious groups. Essential reading for students of International Relations and Politics.
Religion and Security: The New Nexus in International Relations focuses on a groundbreaking theme. In global security today, religion is not only part of the problem but also part of the solution. This book explores positive nexus points between religion and security, paying particular attention to the resources within the Abrahamic faith traditions of Judaism, Christianity, and Islam that foster sustainable peace. Religion and Security is a lively and insightful collection of analyses by distinguished scholars and practitioners in security, diplomacy, conflict resolution, human rights and theology. As states and nongovernmental organizations alike reconsider their strategies for being relevant in the 21st century, this book provides a practical framework through which both can work toward reducing violence and promoting human dignity. Divided into four parts, Religion and Security addresses themes of war and terrorism, pluralism and stability, military intervention and conflict resolution, and religious freedom and civil society. It underscores a crucial irony: nations that violate religious human rights in the name of 'security' will ultimately be vulnerable to a number of significant threats to stability. This volume is a timely guide to the intersection of religion and security for human rights organizations, security experts, scholars of religion and politics, government and non-government staffers and decision-makers, and students in the disciplines of international affairs.
Mixing religion and public diplomacy can produce volatile results, but in a world in which the dissemination and influence of religious beliefs are enhanced by new communications technologies, religion is a factor in many foreign policy issues and must be addressed. Faith is such a powerful part of so many people's lives that it should be incorporated in public diplomacy efforts if they are to have meaningful resonance among the publics they are trying to reach. This book addresses key issues of faith in an increasingly connected and religious world and provides a better understanding of the role religion plays in public diplomacy.
Joseph Nye coined the term "soft power" in the late 1980s. It is now used frequently—and often incorrectly—by political leaders, editorial writers, and academics around the world. So what is soft power? Soft power lies in the ability to attract and persuade. Whereas hard power—the ability to coerce—grows out of a country's military or economic might, soft power arises from the attractiveness of a country's culture, political ideals, and policies. Hard power remains crucial in a world of states trying to guard their independence and of non-state groups willing to turn to violence. It forms the core of the Bush administration's new national security strategy. But according to Nye, the neo-conservatives who advise the president are making a major miscalculation: They focus too heavily on using America's military power to force other nations to do our will, and they pay too little heed to our soft power. It is soft power that will help prevent terrorists from recruiting supporters from among the moderate majority. And it is soft power that will help us deal with critical global issues that require multilateral cooperation among states. That is why it is so essential that America better understands and applies our soft power. This book is our guide.
Globalization has spawned more active transnational religious communities, creating a powerful force in world affairs. Religious Pluralism, Globalization and World Politics, an incisive new collection of essays, explores the patterns of cooperation and conflict that mark this new religious pluralism. Shifting religious identities have encouraged interreligious dialogue and greater political engagement around global challenges including international development, conflict resolution, transitional justice, and bioethics. At the same time, interreligious competition has contributed to political conflict and running controversy over the meaning and scope of religious freedom. In this volume, leading scholars from a variety of disciplines examine how the forces of religious pluralism and globalization are playing out on the world stage.