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When talking about the relationship between religion and flourishing, the first task is to frame the question theologically and philosophically, and this entails taking seriously the potential challenges latent in the issue. These challenges include--beyond the contested definitions of both religion and flourishing--the claims of some faith traditions that true adherence to that tradition's goals and intrinsic goods can be incompatible with self-interest, and also the fact that religious definitions of health and wholeness tend to be less concrete than secular definitions. Despite the difficulties, research that considers uniquely religious aspects of human flourishing is essential, as scholars pursue even greater methodological rigor in future investigations of causal connections. Religion and Human Flourishing brings together scholars of various specializations to consider how theological and philosophical perspectives might shape such future research, and how such research might benefit religious communities. The first section of the book takes up the foundational theological and philosophical questions. The next section turns to the empirical dimension and encompasses perspectives ranging from anthropology to psychology. The third and final section of the book follows in the empirical mold by moving to more sociological and economic levels of analysis. The concluding reflection offers a survey of what the social scientific research reveals about both the positive and negative effects of religion. Scholars and laypeople alike are interested in religion, and many more still are interested in how to lead a meaningful life--how to flourish. The collaborative undertaking represented by Religion and Human Flourishing will further attest to the perennial importance of the questions of religious belief and the pursuit of the good life, and will become a standard for further exploration of such questions.
Far from offering a thin patina of "niceness" spread over standard educational philosophy, Steven Loomis and Paul Spears set forth a vigorous Christian philosophy of education that seeks to transform the practice of education. Beginning with a robust view of human nature, they build a case for a decidedly Christian view of education that still rightfully takes its place within the marketplace of public education.
More than almost anything else, globalization and the great world religions are shaping our lives, affecting everything from the public policies of political leaders and the economic decisions of industry bosses and employees, to university curricula, all the way to the inner longings of our hearts. Integral to both globalization and religions are compelling, overlapping, and sometimes competing visions of what it means to live well. In this perceptive, deeply personal, and beautifully written book, a leading theologian sheds light on how religions and globalization have historically interacted and argues for what their relationship ought to be. Recounting how these twinned forces have intersected in his own life, he shows how world religions, despite their malfunctions, remain one of our most potent sources of moral motivation and contain within them profoundly evocative accounts of human flourishing. Globalization should be judged by how well it serves us for living out our authentic humanity as envisioned within these traditions. Through renewal and reform, religions might, in turn, shape globalization so that can be about more than bread alone.
Religious Studies, Theology, and Human Flourishing contains essays by nine prominent scholars of religious studies and theology on approaches to cultivating human flourishing within the field of positive psychology. Part of The Humanities and Human Flourishing series, this volume represents perspectives from north India to the buckle of the American Bible Belt and explores the implications of religious studies and theology for well-being, illuminating connections between theory, pedagogy, and practice.
Practical theology and theological reflection are growing areas of theological studies. This book aims to create a bridge between pastoral practice and public theology.
Beyond an internal transformation or mere "moment of salvation," how does Christian faith envision the good life? This question demands not only a Christian view of how individuals should live, but of how social institutions are best arranged for human flourishing. In the advanced modern world, our common public life is mainly lived out in the domains of work and commerce, so a Christian view of economic life is essential to a modern Christian view of human flourishing. In this volume, established evangelical scholars in theology, biblical studies, and history explore their disciplines in connection with economic wisdom to yield insights about what it means to live wholly, fruitfully, and well. Faithful and provocative, these essays uncover fresh ground on topics ranging from poverty to work ethic to capitalism/socialism to slavery to non-profit entities to the medieval indulgence industry.
This text reviews and synthesizes the theories, research, and empirical evidence between human flourishing and the humanities broadly, including history, literary studies, philosophy, religious studies, music, art, theatre, and film. Via multidisciplinary essays, this book expands our understanding of how the humanities contribute to the theory and science of well-being by considering historical trends, conceptual ideas, and wide-ranging interdisciplinary drivers between positive psychology and the arts.
Flourishing in Faith: Theology Encountering Positive Psychology explores the fascinating dialogue between two scholarly traditions concerned with personal wellbeing, Christian theology and Positive Psychology, primarily from the perspective of theology. Although each works within different paradigms and brings different fundamental assumptions about the nature of the world, both are oriented toward that which leads to human flourishing and contentment. In such an encounter, can both disciplines learn from one another? Do they challenge each other? How can they enrich and or critique each other? With the widespread emergence of Positive Psychology in educational, church, and community settings across the world, many of which self-identify with the Christian tradition, many are wondering how this new branch of psychology integrates with traditional Christian belief and practice. This groundbreaking book explores this question from a diversity of perspectives: theology, biblical studies, education, psychology, social work, disability studies, and chaplaincy, from scholars and practitioners working in Australia and the United States.
'A careful and thoughtful provocation' (Justin Welby, Archbishop of Canterbury) Ambitiously placed at the intersection of scientific insights and spiritual wisdom, Human Flourishing prompts us to reflect on what constitutes a good life and the choices that can help achieve it. For thousands of years, humans have asked 'Why we are here?' and 'What makes for a good life?' At different times, different answers have held sway. Nowadays, there are more answers proposed than ever. Much of humanity still finds the ultimate answers to such questions in religion. But in countries across the globe, secular views are widely held. In any event, whether religious or secular, individuals, communities and governments still have to make decisions about what people get from life. This book therefore examines what is meant by human flourishing and see what it has to offer for those seeking after truth, meaning and purpose. This is a book written for anyone who wants a future for themselves, their children, and their fellow humans - a future that enables flourishing, pays due consideration to issues of truth and helps us find meaning and purpose in our lives. At a time when most of us are bombarded with messages about what we should or should not do to live healthily, attain a work-life balance and find meaning, a careful consideration of the contributions of both scientific insight and spiritual wisdom provides a new angle. This is therefore a book that not only helps readers clarify their views and see things afresh but also help them improve their own well-being in an age of AI and other new technologies.
In an age of self-affirmation and self-assertion, "selfless love" can appear as a threat to the lover's personal well-being. This perception jars with the Biblical promise that we gain our life through losing it and therefore calls for a theological response. In conversation with the Protestant theologian Paul Tillich and the atheistic moral philosopher and novelist Iris Murdoch, Selfless Love and Human Flourishing in Paul Tillich and Iris Murdoch enquires into the anthropological grounds on which selfless love can be said to build up, rather than undermine, the lover's self. It proposes that while the implausibility of selfless love was furthered by the modern deconstruction of the self, both Tillich and Murdoch utilize this very deconstruction towards explicating and restoring the link between selfless love and human flourishing. Julia T. Meszaros shows that they use the modern diagnosis of the human being's lack of a stable and independent self as manifest in Sartre's existentialism in support of an understanding of the self as relational and fallen. This leads them to view a loving orientation away from self and a surrender to the other as critical to the full flourishing of human selfhood. In arguing that Tillich and Murdoch defend the link between selfless love and human flourishing through reference to the human being's ontological selflessness, Meszaros closely engages Soren Kierkegaard's earlier attempt to keep selfless love and human flourishing in a productive, dialectical tension. She also examines the breakdown of this tension in the later figures of Anders Nygren, Simone Weil, and Jean-Paul Sartre, and addresses the pitfalls of this breakdown. Her examination concludes by arguing that the link between selfless love and human flourishing would be strengthened by a more resolute endorsement of a personal God, and of the reciprocal nature of selfless love.