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Comprises several studies, some formerly published as articles, which touch upon the most important features of Scotland's religious life in the seventeenth century.
This book explores the ordinary daily routines, behaviours, experiences and beliefs of the Scottish people during a period of immense political, social and economic change. It underlines the importance of the church in post-Reformation Scottish society, but also highlights aspects of everyday life that remained the same, or similar, notwithstanding the efforts of the kirk, employers and the state to alter behaviours and attitudes.Drawing upon and interrogating a range of primary sources, the authors create a richly coloured, highly-nuanced picture of the lives of ordinary Scots from birth through marriage to death. Analytical in approach, the coverage of topics is wide, ranging from the ways people made a living, through their non-work activities including reading, playing and relationships, to the ways they experienced illness and approached death.This volume:*Provides a rich and finely nuanced social history of the period 1600-1800 *Gets behind the politics of Union and Jacobitism, and the experience of agricultural and industrial 'revolution'*Presents the scholarly expertise of its contributing authors in a accessible way*Includes a guide to further reading indicating sources for further study
A Companion to the Reformation in Scotland deals with the making, shaping, and development of the Scottish Reformation. 28 authors offer new analyses of various features of a religious revolution and select personalities in evolving theological, cultural, and political contexts.
A nuanced approach to the role played by clerics at a turbulent time for religious affairs.
A chance encounter leads teenaged Margaret into the circle of Isobel Gowdie, a "cunning woman" who practices magic and travels in the fairy world. But Scotland is aflame with wars over religion and "correct" belief-English against Scots, Catholics against Protestants-and in the Scottish Highlands, the witch craze is at its height. When Margaret starts to meet with Isobel to learn magic, Isobel is accused of witchcraft, and Margaret becomes a suspect, too. Can Margaret's tutor, Katharine, a Christian mystic, affect the outcome? Bitter Magic is inspired by the true story of the witchcraft trial of Isobel Gowdie in 1662.
Exploring processes of religious change in early-modern Scotland, this collection of essays takes a long-term perspective to consider developments in belief, identity, church structures and the social context of religion from the late-fifteenth century through to the mid-seventeenth century. The volume examines the ways in which tensions and conflicts with origins in the mid-sixteenth century continued to impact upon Scotland in the often violent seventeenth century, while also tracing deep continuities in Scotland's religious, cultural and intellectual life. The essays, the fruits of new research in the field, are united by a concern to appreciate fully the ambiguity of religious identity in post-Reformation Scotland, and to move beyond simplistic notions of a straightforward and unidirectional transition from Catholicism to Protestantism.
Scottish Puritanism, 1590-1638, is a portrait of Protestantism in the two generations leading to the National Covenant of 1638. This book investigates the construction of a puritan community embracing 'godly' ministers along with significant numbers of lay men and women willing to engage in the practice of a piety which confronted the inner person and the external world, seeking the reformation of both. Topics include attitudes towards the Bible and the sacraments, the nature of the Christian life, the place of the feminine in Scottish divinity, and the development of ideas about predestination, covenanting, and the relationship between church and state. The book addresses the tensions inherent in puritanism, such as those associated with the nature of the church and the extent of freedom, and provides a perspective on the relationship between Scottish and English religious developments.
Drawing on a rich, yet untapped, source of Scottish autobiographical writing, this book provides a fascinating insight into the nature and extent of early-modern religious narratives. Over 80 such personal documents, including diaries and autobiographies, manuscript and published, clerical and lay, feminine and masculine, are examined and placed both within the context of seventeenth-century Scotland, and also early-modern narratives produced elsewhere. In addition to the focus on narrative, the study also revolves around the notion of conversion, which, while a concept known in many times and places, is not universal in its meaning, but must be understood within the peculiarities of a specific context and the needs of writers located in a specific tradition, here, Puritanism and evangelical Presbyterianism. These conversions and the narratives which provide a means of articulation draw deeply from the Bible, including the Psalms and the Song of Solomon. The context must also include an appreciation of the political history, especially during the religious persecutions under Charles II and James VII, and later the changing and unstable conditions experienced after the arrival of William and Mary on her father's throne. Another crucial context in shaping these narratives was the form of religious discourse manifested in sermons and other works of divinity and the work seeks to investigate relations between ministers and their listeners. Through careful analysis of these narratives, viewing them both as individual documents and as part of a wider genre, a fuller picture of seventeenth-century life can be drawn, especially in the context of the family and personal development. Thus the book may be of interest to students in a variety of areas of study, including literary, historical, and theological contexts. It provides for a greater understanding of the motivations behind such personal expressions of early-modern religious faith, whose echoes can still be heard today.