Download Free Religious Dissent Between The Modern And The National Book in PDF and EPUB Free Download. You can read online Religious Dissent Between The Modern And The National and write the review.

Bojan Aleksov's study portrays the origins and the spreading of the Nazarenes - the first Protestant Serbs - in South Hungary and Serbia as an indicator of social change among the Serbian people, whose demands and needs the Orthodox Church had failed to meet. In order to account for the success of Nazarene missionaries, it also illuminates the strategies employed by Nazarenes in expanding and maintaining their communities which range from communalism, group mores and practices, internal economic organization of the Nazarene communities and their attitude towards economic change, and finally the appeal of the Nazarene faith and worship. Looking at the social, economic, cultural and historical motives of conversions to Nazarenes, it examines in depth the Nazarenes' challenge to the Serbian Orthodox Church and the latter's belated response in the form of the so-called re-Orthodoxization (in line with newly invented tradition of the Serbian version of Orthodox Christianity - Svetosavlje) and the development of the mass Bogomoljci movement with its implications for the development of the Serbian national self-identification observed in the changes of the notions of Church, religion and piety, which finally (during the interwar period) resulted in a discourse that combined and fused the nation and the Orthodox Church and closed the long-lasting gap between the Church and the Serbian people/nation.
Religious toleration appears near the top of any short list of core liberal democratic values. Theorists from John Locke to John Rawls emphasize important interconnections between the principles of toleration, constitutional government, and the rule of law. Conscience and Community revisits the historical emergence of religious liberty in the Anglo-American tradition, looking deeper than the traditional emergence of toleration to find not a series of self-evident or logically connected expansions but instead a far more complex evolution. Murphy argues that contemporary liberal theorists have misunderstood and misconstrued the actual historical development of toleration in theory and practice. Murphy approaches the concept through three "myths" about religious toleration: that it was opposed only by ignorant, narrow-minded persecutors; that it was achieved by skeptical Enlightenment rationalists; and that tolerationist arguments generalize easily from religion to issues such as gender, race, ethnicity, and sexuality, providing a basis for identity politics.
In early modern times, religious affiliation was often communicated through bodily practices. Despite various attempts at definition, these practices remained extremely fluid and lent themselves to individual appropriation and to evasion of church and state control. Because bodily practices prompted much debate, they serve as a useful starting point for examining denominational divisions, allowing scholars to explore the actions of smaller and more radical divergent groups. The focus on bodies and conflicts over bodily practices are the starting point for the contributors to this volume who depart from established national and denominational historiographies to probe the often-ambiguous phenomena occurring at the interstices of confessional boundaries. In this way, the authors examine a variety of religious living conditions, socio-cultural groups, and spiritual networks of early modern Europe and the Americas. The cases gathered here skillfully demonstrate the diverse ways in which regional and local differences affected the interpretation of bodily signs. This book will appeal to scholars and students of early modern Europe and the Americas, as well as those interested in religious and gender history, and the history of dissent.
What role does religion play in migration processes? What is the reason behind migration of religious minorities? Is religious affiliation a deciding factor in choosing emigration? Some of these questions have been the focus of The Untold Journey of the Nazarene Emigration from Yugoslavia to North America. As the field of migration history is very broad both chronologically and geographically, Aleksandra Djurić Milovanović focuses on the migration of religious minorities triggered by state repression and the socio-historical context of post-Second World War Yugoslavia. The history and development of the Nazarene communities is analyzed through the lens of religiously motivated persecution and migration from Yugoslavia to North America. The Nazarenes, known as Apostolical Christian Church (Nazarene) in North America, represents a fascinating case study which bring new insights into policies towards minority religions during the communist era, migration patterns, and integration mechanisms in the host country. This book is applicable to contemporary forced migration contexts and to the role of religious communities in supporting the integration of refugees and migrants across the world. The reasons for fleeing, migration paths, and routes, life in the refugee camps and settling into the new society are present in the narratives of present-day refugees and migrants fleeing from conflict or religious intolerance across the globe.
In southeast Europe, more than 20 years of rapid change under the combined impact of transformation, globalization, and EU integration have deeply affected the structures of everyday life and have produced a variety of (post-)modern lifestyles. This book's contributions focus on the changing practices and patterns of everyday life. The concepts of multiple modernities and post-modernity appear to be particularly appropriate for a region in which everyday life is marked by often sharp contrasts: the coexistence of modern and traditional labor relations and legal concepts * the return to traditional religions and the adherence to new religious forms * the enthusiasm for modern communication technologies * the reliance on national identification. Understanding these paths to (post-)modernity is relevant for those generally interested in processes of socio-cultural change, but particularly for those interested in the Balkans. (Series: Ethnologia Balkanica - Vol. 16)
Ethnos and citizens : versions of cultural-political construction of identity -- Reconciliation of the spirits and fusion of the interests : "Ottomanism" as an identity politics / Alexander Vezenkov -- The people incorporated : constructions of the nation in transylvanian romanian liberalism, 1838-1848 / Kinga-Koretta Sata -- We, the Macedonians : the paths of macedonian supra-nationalism (1878-1912) / Tchavdar Marinov -- History and character : visions of national peculiarity in the romanian political discourse of the nineteenth-century / Balázs Trencsényi -- Nationalization of sciences and the definitions of the folk -- Barbarians, civilized people and Bulgarians : definition of identity in textbooks and the press (1830-1878) / Dessislava Lilova -- Narrating "the people" and "disciplining" the folk : the constitution of the Hungarian ethnographic discipline and the touristic movements (1870-1900) / Levente T. Szabó -- Who are the bulgarians? : "race," science and politics in fin-de-siècle Bulgaria / Stefan Detchev -- The canon-builders -- Jovan Jovanovic Zmaj and the Serbian identity between poetry and history / Bojan Aleksov -- Faik Konitza, the modernizer of the Albanian language and nation / Artan Puto -- Shemseddin Sami Frashëri (1850-1904) : contributing to the construction of albanian and turkish identities / Bülent Bilmez
How secular governance in the Middle East is making life worse—not better—for religious minorities The plight of religious minorities in the Middle East is often attributed to the failure of secularism to take root in the region. Religious Difference in a Secular Age challenges this assessment by examining four cornerstones of secularism—political and civil equality, minority rights, religious freedom, and the legal separation of private and public domains. Drawing on her extensive fieldwork in Egypt with Coptic Orthodox Christians and Bahais—religious minorities in a predominantly Muslim country—Saba Mahmood shows how modern secular governance has exacerbated religious tensions and inequalities rather than reduced them. Tracing the historical career of secular legal concepts in the colonial and postcolonial Middle East, she explores how contradictions at the very heart of political secularism have aggravated and amplified existing forms of Islamic hierarchy, bringing minority relations in Egypt to a new historical impasse. Through a close examination of Egyptian court cases and constitutional debates about minority rights, conflicts around family law, and controversies over freedom of expression, Mahmood invites us to reflect on the entwined histories of secularism in the Middle East and Europe. A provocative work of scholarship, Religious Difference in a Secular Age challenges us to rethink the promise and limits of the secular ideal of religious equality.
Although much of Protestant Reformation history focuses on movements in Germany, Switzerland, and France, during the 16th Century the Netherlands was the site of some of the earliest instances of pre-reformation religious dissent. During the 1520s, no "figurehead" led the movement in the Netherlands; instead six theological tracts by six individual scholars voiced religious dissent. These dissenting theological ideas were based on either Northern Renaissance or Biblical Humanist scholarship--most notably Erasmus--or the writing and monastic students of Martin Luther. These tracts emphasized the need for renewed biblical study; spiritual rather than literal interpretations of the Medieval Church's rituals; re-evaluation of the status quo; and a revised interpretation of the authority of the Bible. This period of inquiry and religious and social unrest was the foundation for impending changes in the Netherlands, and the rest of Europe. Using primary historical data from the trials of suspected heretics and the works of the aforementioned theologians, only one of which has appeared in English, Pre-Reformation Religious Dissent in the Netherlands, 1518-1530 is a comprehensive study of role of the Netherlands in the Protestant Reformation.