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If God can be used by the powerful to justify violence in the name of order, he can also be used by the weak to illuminate the position of the victims of political conflict. Religion, Torture and the Liberation of God explores the theological possibilities of a God who is a prisoner and a victim of torture. The book relocates God to the horrors of the military abuse of human rights in Chile and the systematic rape of women in the Democratic Republic of Congo. Aguilar argues that this theological exercise offers us new ways of understanding the abuse of power, whether it be the clerical abuse of children, violence against women, or homophobia. This examination of torture and rape becomes, through a theology of praxis and compliance, an examination of solidarity, love and affection. The book concludes with an exploration of the possibilities of a tortured God who liberates.
If God can be used by the powerful to justify violence in the name of order, he can also be used by the weak to illuminate the position of the victims of political conflict. Religion, Torture and the Liberation of God explores the theological possibilities of a God who is a prisoner and a victim of torture. The book relocates God to the horrors of the military abuse of human rights in Chile and the systematic rape of women in the Democratic Republic of Congo. Aguilar argues that this theological exercise offers us new ways of understanding the abuse of power, whether it be the clerical abuse of children, violence against women, or homophobia. This examination of torture and rape becomes, through a theology of praxis and compliance, an examination of solidarity, love and affection. The book concludes with an exploration of the possibilities of a tortured God who liberates.
Proceedings of a conference held Sept. 11-12, 2008 at Mercer University--Preface and Acknowledgements.
Haralan Popov was the pastor of one of the largest churches in Bulgaria. The Communist government imprisoned him for 15 years.
A gripping study of how religiously motivated violence and militant movements end, from the perspectives of those most deeply involved. Mark Juergensmeyer is arguably the globe’s leading expert on religious violence, and for decades his books have helped us understand the worlds and worldviews of those who take up arms in the name of their faith. But even the most violent of movements, characterized by grand religious visions of holy warfare, eventually come to an end. Juergensmeyer takes readers into the minds of religiously motivated militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India’s Punjab, and the Moro movement for a Muslim Mindanao in the Philippines to understand what leads to drastic changes in the attitudes of those once devoted to all-out ideological war. When God Stops Fighting reveals how the transformation of religious violence manifests for those who once promoted it as the only answer.
In Theologising with the Sacred ‘Prostitutes’ of South India, Eve Rebecca Parker theologises with the Dalit women who from childhood have been dedicated to village goddesses and used as ‘sacred’ sex workers.
There has been a bad-tempered quarrel between defenders and critics of religion in recent years. Both sides have expressed themselves acerbically because there is a very great deal at stake in the debate. This book thoroughly and calmly examines all the arguments and associated considerations offered in support of religious belief, and does so in full consciousness of the reasons people have for subscribing to religion, and the needs they seek to satisfy by doing so. And because it takes account of all the issues, its solutions carry great weight. The God Argument is the definitive examination of the issue, and a statement of the humanist outlook that recommends itself as the ethics of the genuinely reflective person.
Liberation theology lends transforming power to both the study of the Bible and the Christian duty to work for justice for all God's people. Robert McAfee Brown's vivid prose brings to life heartwarming, terrifying, and humorous stories that show the strength and significance of this crucial development in religious faith. - Back cover.
The Reclaiming Liberation Theology series claims that Liberation Theology is alive and well and continues to produce new and challenging material. In "Theology, Liberation and Genocide", Mario Aguilar, one of the leading liberation theologians of the current generation, asks how it can be possible to do theology in the face of atrocities such as the genocide in Rwanda. He argues that the traditional ways of doing theology ('high theology') no longer work and that theology now has to take place at the periphery rather than in the social, cultural and political centre. In this book, Aguilar seeks further to unfold the new agenda for liberation theology as set by Ivan Petrella and others.