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State-society-identity relations could be defined as interaction(s) between state institutions, societal groups and individuals living within the borders of a (political) community/ state. These relations are never static, but vibrant, being in constant transition under the influence of cultural, religious and other developmental processes happening in individual and in society. Within the democratic structures the relation between state, society and individual is more open-minded placing the protection of citizens, preservation of citizens' rights, freedoms, and responsibilities as a departing point of dialogue taking in the perspective of the citizens' cultural, religious, and ethnic affiliations and backgrounds. Within totalitarian structures this relation is hindered and is not fully developed. The present publication addresses the transition in religion-state-societyidentity relations in Ukraine within the three-dimensional approach focusing on transdisciplinary perspectives on (1) political protests, (2) civil movements and/ or (3) revolution of dignity. Can the current events in Ukraine be defined mainly as political protests, i.e. a transition in state structure? Or more as civil movements, i.e. transition in society? Or is it a revolution of dignity, i.e. a transition in/of religion? An international group of researchers and experts from universities in Australia, Belgium, Canada, France, Germany, The Netherlands, New Zealand, Poland, Russia, Ukraine, United Kingdom, and the United States of America have offered their perspective on the events in Ukraine in attempting to equip the reader with a glimpse of understanding of what happens in Ukraine and what consequences could be expected. Fair recognition of the events happening in Ukraine at the present time is already a first step towards reconciliation in the future. [Subject: Politics, Human Rights Law, ?Religion
Islam in Transition focuses on the ways in which Islamic religion still engenders powerful loyalties within what is now a predominantly secular society and how, in their continual adherence to their religion, many young British Pakistanis find a welcome sense of stability and permanence. By presenting material collected in field-work study and by using extensive quotations from interviews, the author argues that in a world where concepts of identity are always being challenged traditional sources of authority and allegiance still survive.
This volume examines Russia’s war on Ukraine. Scholars who have lived through the Russian invasion or who have conducted ethnographic research in the region for decades provide timely analysis of a war that will leave a lasting mark on the twenty-first century. Using the concept of dispossession, this volume showcases some of the novel ways violence operates in the Russian-Ukrainian war and the multiple means by which civilians, within the conflict zone and beyond, have become active participants in the war effort. Anthropological perspectives on war provide on-the-ground insight, historically informed analysis, and theoretical engagement to depict the experiences of dispossession by war and the motivations that drive the responses of the dispossessed. Such perspectives humanize the victims even as they depict the very inhumanity of war. Dispossession is geared towards upper-level undergraduate and graduate students, scholars, and the general reader who seeks to have a deeper understanding of the Russian-Ukrainian war as it continues to impact geopolitics more broadly.
This collection focuses on Ukraine’s ethno-cultural minorities who in recent years have undergone forced displacement, emigration, the destruction of familiar ways of life, and a transformation of identity and language behaviour. The book examines the impact of Russia’s war against Ukraine, which began with the annexation of Crimea and the war in Donbas in 2014. It shows what happens to the cultural identities of minority groups and considers the mechanisms and components of their resilience in times of crisis. Key themes addressed include minorities’ collective memory and coping strategies, mobilisation and humanitarianism, forced displacement, and the preservation of identity. While most works on the Russo-Ukrainian war focus on the international context and the causes of the war and its humanitarian consequences for the population of Ukraine and the region as a whole, this book seeks to mainstream the issue of ethno-cultural minorities, which is often neglected in the coverage of this type of conflict. The book will be of interest to academics, researchers and policy-makers working in the areas of Law, Political Science, Anthropology, Human Geography, Religious Studies and War and Peace Studies.
This book explores developments in the three major societies of the South Caucasus – Armenia, Azerbaijan and Georgia – focusing especially on religion, historical traditions, national consciousness, and political culture, and on how these factors interact. It outlines how, despite close geographical interlacement, common historical memories and inherited structures, the three countries have deep differences; and it discusses how development in all three nations has differed significantly from the countries’ declared commitments to democratic orientation and European norms and values. The book also considers how external factors and international relations continue to impact on the three countries.
The volume brings together a variety of scholars both inside and outside of Islamic Studies in order to grapple with such questions as: what, if anything, is unique about Islamic Studies?
Since the disintegration of the USSR many Russian Baptists have actively engaged in evangelism, church planting, and acts of social service. This book is a response to the need to critically evaluate the effectiveness of past mission efforts and their undergirding theology. In this detailed study, Dr Andrey Kravtsev combines historical and qualitative studies to outline the understanding of mission developed by Russian Baptists during the Soviet era when they were almost completely isolated from global missiological developments. First, Kravtsev identifies four key missiological concepts and uses them to analyze the history of mission theology in global evangelical mission movements and the Russian Baptists. He then interviewed thirty leaders from the Russian Union of Evangelical Christian-Baptists to find their view of these concepts, and their convictions of the need to reconsider traditional missiological views. From his findings, Dr Kravtsev suggests five themes for facilitating the transition of Russian Baptist mission theology from the late-Soviet model of eschatological escapism, to a holistic, missional evangelicalism. This book places evangelical mission in contemporary Russian socio-political and ideological contexts and provides an important contribution for leading churches to a renewed missionary encounter with culture.
Like any other subject, the study of religion is a child of its time. Shaped and forged over the course of the twentieth century, it has reflected the interests and political situation of the world at the time. As the twenty-first century unfolds, it is undergoing a major transition along with religion itself. This volume showcases new work and new approaches to religion which work across boundaries of religious tradition, academic discipline and region. The influence of globalizing processes has been evident in social and cultural networking by way of new media like the internet, in the extensive power of global capitalism and in the increasing influence of international bodies and legal instruments. Religion has been changing and adapting too. This handbook offers fresh insights on the dynamic reality of religion in global societies today by underscoring transformations in eight key areas: Market and Branding; Contemporary Ethics and Virtues; Intimate Identities; Transnational Movements; Diasporic Communities; Responses to Diversity; National Tensions; and Reflections on ‘Religion’. These themes demonstrate the handbook’s new topics and approaches that move beyond existing agendas. Bringing together scholars of all ages and stages of career from around the world, the handbook showcases the dynamism of religion in global societies. It is an accessible introduction to new ways of approaching the study of religion practically, theoretically and geographically.
This open access book discusses political, economic, social, and humanitarian challenges that influence both how people deal with their past and how they build their identities in contemporary Europe. Ongoing debates on migration, on local, national, inter- and transnational levels, prove that it is a divisive issue with regards to understanding European integration and identity. At the same time, the European Union increasingly invests in projects related to European heritage, museums, and cultural memory networks, while having to take dissonant heritages into account. These processes in their combination offer an interesting dynamic and form the complex puzzle that poses challenging questions for anyone involved in academic research, heritage practices, and policy debates. With this puzzle at its core, this book explicitly focuses on slippery and transforming notions of Europe and critically discusses ongoing and transforming power structures of heritage and memory in today’s Europe. The book combines theoretical and methodological contributions to the debates on European heritage and memory studies and in-depth analyses of empirical case studies. Its main aim is to bring research fields concerning memory and heritage into a closer dialogue and thus explore the cultural and political dynamics of contemporary Europe.
The conflict in Eastern Ukraine and the European refugee crisis have led to a dramatic increase in forced displacement across Europe. Fleeing war and violence, millions of refugees and internally displaced people face the social and political cultures of the predominantly Christian Orthodox countries in the post-Soviet space and Southeastern Europe. This book examines the ambivalence of Orthodox churches and other religious communities, some of which have provided support to migrants and displaced populations while others have condemned their arrival. How have religious communities and state institutions engaged with forced migration? How has forced migration impacted upon religious practices, values and political structures in the region? In which ways do Orthodox churches promote human security in relation to violence and ‘the other’? The book explores these questions by bringing together an international team of scholars to examine extensive material in the former Soviet states (Ukraine, Russia, Georgia and Belarus), Southeastern Europe (Turkey, Greece, Serbia, Bulgaria and Romania), Western Europe and the United States.