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How do religions spread in today’s world, where Christian missions have lost influence and modern nations have replaced colonial empires? Religion on the Move! is a collection of essays charting new religious expansions. Contemporary evangelists may be Nigerian, Korean, Brazilian or Congolese, working at the grassroots and outside the mainstream in Pentecostal, reformist Islamic, and Hindu spiritual currents. While transportation and media provide newfound mobility, the mission field may be next door, in Europe, North America, and within the "South," where migrants from Africa, Asia, and Latin America settle. These essays, using perspectives from religious studies, ethnography, history and sociology, show that immigrants, women, and other disempowered peoples transmit their faiths from everywhere to everywhere, engaging in globalization from below. Contributors include: Afe Adogame, Shobana Shankar, Matthew Forrest Lowe, Dyron B. Daughrity, Janel Kragt Bakker, Rebecca Catto, Jonas Adelin Jørgensen, Shuma Iwai, Albert Wuaku, Hakano Abdi Wario, Ramzi Ben Amara, Rebecca Y. Kim, Annalisa Butticci, Heidemarie Winkel, Anderson H M Jeremiah, Olufunke Adeboye, Mark Shaw, Marilia Fiorillo, Musa. O. Adeniyi, Daniëlle Koning, Susanne Kröhnert-Othman, Philip Wingeier-Rayo, Matthew Kustenbauder, Damien Mottier, and Bolaji Bateye.
'Religion's Sudden Decline' provides evidence of a major decline in religion in most of the world, based on surveys of over 100 countries containing 90 percent of the world's population, carried out from 1981 to 2020 - the largest base of empirical evidence ever assembled to analyse mass acceptance or rejection of religion.--
This book provides a fresh, engaging multi-disciplinary introduction to religion in contemporary America. Students and instructors will find the combination of historical and sociological perspectives an invaluable aid to understanding this fascinating but complex field.
Theologies on the Move: Religion, Migration, and Pilgrimage in the World of Neoliberal Capital speaks to the reality that many religions have developed in motion, with people exploring new boundaries, migrating, and being displaced. Consequently, major religious traditions form as they come into contact with other religions and cultures, typically in situations of struggle and pressure. Due to neoliberal capitalism, more people are on the move today than ever before. Most are driven by necessity (migration due to violence, poverty, and perceived poverty); others, by religious quests that are often fueled by experiences of tension (pilgrimage). The chapters in this volume explore the complexity of these situations, examining in detail how theology and religion shape up in various contexts “on the move” and investigating specific problems and tensions in order to suggest solutions, alternatives, and new possibilities.
The thirteen essays in this volume offer a challenge to conventional scholarly approaches to the sociology of religion. They urge readers to look beyond congregational settings, beyond the United States, and to religions other than Christianity, and encourage critical engagement with religion's complex social consequences. By expanding conceptual categories, the essays reveal how aspects of the religious have always been part of allegedly non-religious spaces and show how, by attending to these intellectual blindspots, we can understand aspects of identity, modernity, and institutional life that have long been obscured. Religion on the Edge addresses a number of critical questions: What is revealed about the self, pluralism, or modernity when we look outside the U.S. or outside Christian settings? What do we learn about how and where the religious is actually at work and what its role is when we unpack the assumptions about it embedded in the categories we use? Religion on the Edge offers groundbreaking new methodologies and models, bringing to light conceptual lacunae, re-centering what is unsettled by their use, and inviting a significant reordering of long-accepted political and economic hierarchies. The book shows how social scientists across the disciplines can engage with the sociology of religion. By challenging many of its long-standing empirical and analytic tendencies, the contributors to this volume show how their work informs and is informed by debates in other fields and the analytical purchase gained by bringing these many conversations together. Religion on the Edge will be a crucial resource for any scholar seeking to understand our post-modern, post-secular world.
One decade ago, best-selling authors Stephen Arterburn and Jack Felton exposed the dangers of what they called "toxic faith," helping countless believers to understand and overcome their religious misconceptions. Now, drawing upon an additional ten years of observation and experience, these authors go one step further, offering new insights and a positive approach to the dilemma in this long-awaited follow-up to their ground-breaking work. Be set free from man-made rules, "churchianity," and legalistic religion. Learn to recognize serious misinterpretations of vital biblical concepts such as "accountability." Return to the roots of a strong, obedient, yet grace-filled relationship with your Creator. To all who want to enter into deeper joy, fuller obedience, greater influence, and a healthier experience of God, More Jesus, Less Religion points the way back to the grace of the Lord and shows what it takes to avoid the pitfalls of toxic faith.
This book offers a rationale for a new ‘ramified natural theology’ that is in dialogue with both science and historical-critical study of the Bible. Traditionally, knowledge of God has been seen to come from two sources, nature and revelation. However, a rigid separation between these sources cannot be maintained, since what purports to be revelation cannot be accepted without qualification: rational argument is needed to infer both the existence of God from nature and the particular truth claims of the Christian faith from the Bible. Hence the distinction between ‘bare natural theology’ and ‘ramified natural theology.’ The book begins with bare natural theology as background to its main focus on ramified natural theology. Bayesian confirmation theory is utilised to evaluate competing hypotheses in both cases, in a similar manner to that by which competing hypotheses in science can be evaluated on the basis of empirical data. In this way a case is built up for the rationality of a Christian theist worldview. Addressing issues of science, theology and revelation in a new framework, this book will be of keen interest to scholars working in Religion and Science, Natural Theology, Philosophy of Religion, Biblical Studies, Systematic Theology, and Science and Culture.
Diana Butler Bass, one of contemporary Christianity’s leading trend-spotters, exposes how the failings of the church today are giving rise to a new “spiritual but not religious” movement. Using evidence from the latest national polls and from her own cutting-edge research, Bass, the visionary author of A People’s History of Christianity, continues the conversation began in books like Brian D. McLaren’s A New Kind of Christianity and Harvey Cox’s The Future of Faith, examining the connections—and the divisions—between theology, practice, and community that Christians experience today. Bass’s clearly worded, powerful, and probing Christianity After Religion is required reading for anyone invested in the future of Christianity.
The connection between popular culture and religion is an enduring part of American life. With seventy-five percent new content, the third edition of this multifaceted and popular collection has been revised and updated throughout to provide greater religious diversity in its topics and address critical developments in the study of religion and popular culture. Ideal for classroom use, this expanded volume gives increased attention to the implications of digital culture and the increasingly interactive quality of popular culture provides a framework to help students understand and appreciate the work in diverse fields, methods, and perspectives contains an updated introduction, discussion questions, and other instructional tools
We live in a secular world and cinema is part of that secular edifice. There is no expectation, in modern times, that filmmakers should be believers – any more than we would expect that to be the case of novelists, poets and painters. Yet for all that this is true, many of the greatest directors of classic European cinema (the period from the end of World War II to roughly the middle of the 1980s) were passionately interested not only in the spiritual life but in the complexities of religion itself. In his new book Mark Le Fanu examines religion, and specifically Christianity, not as the repository of theological dogma but rather as an energizing cultural force – an 'inflexion' – that has shaped the narrative of many of the most striking films of the twentieth century. Discussing the work of such cineastes as Eisenstein and Tarkovsky from Russia; Wajda, Zanussi and Kieslowski from Poland; France's Rohmer and Bresson; Pasolini, Fellini and Rossellini from Italy; the Spanish masterpieces of Buñuel, and Bergman and Dreyer from Scandinavia, this book makes a singular contribution to both film and religious studies.