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In Religion, Migration and Identity scholars from various disciplines explore issues related to identity and religion, that people - individually and communally -, encounter when affected by migration dynamics; the volume foregrounds methodology as its main concern.
This book uses the very latest research to examine current interactions between religion, migration and existential wellbeing. In particular, it demonstrates the role of religion and religious organizations in the social, medical and existential wellbeing of immigrants within their host societies. By focusing on the role and politics of religion and religious organisations as well as the religious identity and faith of individuals, it highlights the connection between existential wellbeing, integration and social cohesion. The book brings together researchers from various disciplines taking on the challenge to elaborate on the theme of this book from different perspectives, using different methods and theories with a wide selection of cases from various parts of the world. The value of multidisciplinary research on the role of religion in a globalised society – locally, nationally and internationally – is important for understanding the composition and potential solutions to social and political problems. Religious aspects and organisations are present in legal, political and social forms of governance and form the basis for future research on e.g. secularisation, democracy, minorities, human rights, welfare, healthcare and identity formation. These and other related topics are discussed in this book. This book is an up-to-date and multifaceted study of how religion engages with the mass movement of peoples. As such, it will be of great interest to any scholar of Religious Studies, Migrant Studies, Sociology of Religion, Religion and Politics, as well as Legal Studies with a human right focus.
"When Joseph Nathaniel Beckles registered for the draft in the 1942, he rejected the racial categories presented to him and persuaded the registrar to cross out the check mark she had placed next to Negro and substitute "Ethiopian Hebrew." "God did not make us Negroes," declared religious leaders in black communities of the early twentieth-century urban North. They insisted that so-called Negroes are, in reality, Ethiopian Hebrews, Asiatic Muslims, or raceless children of God. Rejecting conventional American racial classification, many black southern migrants and immigrants from the Caribbean embraced these alternative visions of black history, racial identity, and collective future, thereby reshaping the black religious and racial landscape. Focusing on the Moorish Science Temple, the Nation of Islam, Father Divine's Peace Mission Movement, and a number of congregations of Ethiopian Hebrews, Judith Weisenfeld argues that the appeal of these groups lay not only in the new religious opportunities membership provided, but also in the novel ways they formulated a religio-racial identity. Arguing that members of these groups understood their religious and racial identities as divinely-ordained and inseparable, the book examines how this sense of self shaped their conceptions of their bodies, families, religious and social communities, space and place, and political sensibilities. Weisenfeld draws on extensive archival research and incorporates a rich array of sources to highlight the experiences of average members."--Publisher's description.
Rescripting Religion in the City explores the role of faith and religious practices as strategies for understanding and negotiating the migratory experience. Leading international scholars draw on case studies of urban settings in the global north and south. Presenting a nuanced understanding of the religious identities of migrants within the 'modern metropolis' this book makes a significant contribution to fields as diverse as twentieth-century immigration history, the sociology of religion and migration studies, as well as historical and urban geography and practical theology.
Religious practices and their transformation are crucial elements of migrants' identities and are increasingly politicized by national governments in the light of perceived threats to national identity. As new immigrant flows shape religious pluralism in Europe, longstanding relations between the State and Church are challenged, together with majority-faith traditions and societies’ ways of representing and perceiving themselves. With attention to variations according to national setting, this volume explores the process of reformulating religious identities and practices amongst South Asian 'communities' in European contexts, Presenting a wide range of ethnographies, including studies of Hinduism, Sikhism, Jainism and Islam amongst migrant communities in contexts as diverse as Norway, Italy, the UK, France and Portugal, Migration and Religion in Europe sheds light on the meaning of religious practices to diasporic communities. It examines the manner in which such practices can be used by migrants and local societies to produce distance or proximity, as well as their political significance in various 'host' nations. Offering insights into the affirmation of national identities and cultures and the implications of this for governance and political discourse within Europe, this book will appeal to scholars with interests in anthropology, religion and society, migration, transnationalism and gender.
Many scholars have documented how migration from Latin America to the United States shapes the interconnected spheres of religious participation, political engagement, and civic formation in host countries. What has largely gone unexplored is how the experiences of migration and adaptation to the host country also shape the ecclesiological arrangements, theological imagination, and communal strategies of immigrant religious networks. These communities maintain close ties with their home countries while simultaneously developing a religious life that distinguishes them both from their home countries and from faith communities of the dominant culture in their host countries. João Chaves offers an account of the dynamics that shape the role of immigrant churches in the United States. Migrational Religion acts as a case study of a network formed by communities of Brazilian immigrants who, although affiliated with the Southern Baptist Convention, formed a distinctive ethnic association. Their churches began to appear in the United States in the 1980s due to Brazilian Baptist missionary activity. As Brazilian migration increased in the last decades of the twentieth century, hundreds of Brazilian evangelical churches were founded to cater to first-generation immigrants. Initially their leaders conceived of these churches as extensions of their denomination in Brazil. However, these church communities were under constant pressure to adapt to their rapidly changing context, and the challenges of immigrant living pushed them in exciting new directions. Brazilian churches in the United States faced a number of issues peculiar to their nature as diasporic communities: undocumented parishioners, membership fluctuation caused by national and international migration patterns, anti-immigrant prejudice, and more. Based on six years of ethnographic work in eleven congregations across the United States, dozens of interviews with Brazilian pastors, and extensive archival history in English and Portuguese, Migrational Religion documents how such churches adapted to unique challenges, and reveals how the diasporic experience fosters incipient theologies in churches of the Latinx diaspora.
We are living in the "Age of Migration" and migration has a profound impact on all aspects of society and on religious institutions. While there is significant research on migration in the social sciences, little study has been done to understand the impact of migration on Christianity. This book investigates this important topic and the ramifications for Christian theology and ethics. It begins with anthropological and sociological perspectives on the mutual impact between migration and Christianity, followed by a re-reading of certain events in the Hebrew Scripture, the New Testament, and Church history to highlight the central role of migration in the formation of Israel and Christianity. Then follow attempts to reinterpret in the light of migration the basic Christian beliefs regarding God, Christ, and church. The next part studies how migration raises new issues for Christian ethics such as human dignity and human rights, state rights, social justice and solidarity, and ecological justice. The last part explores what is known as "Practical Theology" by examining the implications of migration for issues such as liturgy and worship, spirituality, architecture, and education.
This book addresses the impact of migration on the formation and transformation of identity and its continuous negotiations. Its ground is the understanding of identity as a complex social phenomenon resulting from constant negotiations between personal conditions, social relationships, and institutional frameworks. Migrations, understood as dynamic processes that do not end when landing in the host country, offer the best conditions to analyze the construction and transformation of social identities in the postcolonial and globalized societies. Searching for novel epistemologies and methodologies, the research questions here addressed are how identity is negotiated in migration processes, and how these negotiations work in contemporary multiethnic Europe. This edited volume brings to the field a novel convergence of theoretical and empirical approaches by gathering together scholars from different countries of Europe and the Mediterranean area, from different disciplines and backgrounds, challenging the traditional discipline division.
"A systematic look at migration that seeks to reimagine the operative political, social, and cultural narratives of immigration through a Eucharistic theology"--
The global trend for immigrants to return home has unique relevance for Hong Kong. This work of cross-cultural psychology explores many personal stories of return migration. The author captures in dozens of interviews the anxieties, anticipations, hardships, and flexible world perspectives of migrants and their families, as well as friends and co-workers. The book examines cultural identity shifts and population flows during a critical juncture in Hong Kong history between the Sino-British Joint Declaration in 1984 and the early years of Hong Kong's new status as a special administrative region after 1997. Nearly a million residents of Hong Kong migrated to North America, Europe, and Australia in the 1990s. These interviews and analyses help illustrate individual choices and identity profiles during this period of unusual cultural flexibility and behavioral adjustment. Nan M. Sussmanis an associate professor and chair of psychology at the College of Staten Island, City University of New York. "Sussman effectively weaves together themes about migration and remigration from such diverse sources as arts and literature, history, sociology, and her own discipline of psychology. This book will make an excellent contribution to research on acculturation, cross-cultural transition and adaptation, identity and migration." -- Colleen Ward, Victoria University of Wellington