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In The End of Religion, Bruxy Cavey shares that relationship has no room for religion. Believers and seekers alike will discover anew the wondrous promise found in our savior. And Christ’s eternal call to walk in love and freedom will resonate with readers of all ages and denominations.
American Muslim religious liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude Muslim Americans from those protections.Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream—along with the claim “Islam is not a religion.” This conceit is not just a threat to the First Amendment rights of American Muslims. It is a threat to the freedom of all Americans.Her new book reveals a significant but overlooked danger to our religious liberty. Woven throughout this national saga is Uddin’s own story and the stories of American Muslims and other people of faith who have faced tremendous indignities as they attempt to live and worship freely.Combining her experience of Islam as a religious truth and her legal and philosophical appreciation that all individuals have a right to religious liberty, Uddin examines the shifting tides of American culture and outlines a way forward for individuals and communities navigating today’s culture wars.
The Psychology of Religion and Spirituality: From the Inside Out, by Timothy Sisemore, provides and introduction to the field of the psychology of religion and spirituality utilizing a mixed method approach allowing persons of faith (and one who is an atheist) to give voice to their experience to supplement the quantitative research that has been done in the field. This text honors the value of religion and spirituality in the lives of the majority of humans while acknowledging the weakness and problems that come with faith as well.
In this book, abstract intellectual argument meets ordinary human experience on matters such as the existence of God and the relation between religion and morality.
“The most complete picture of Scientology so far.” —Garry Wills, New York Times Book Review Based on five years of research, access to confidential documents, and extensive interviews with current and former Scientologists, Janet Reitman sheds some long-awaited light on the ever-elusive religion of the Church of Scientology. Scientology, created in 1954 by pulp science fiction writer L. Ron Hubbard, claims to be the world’s fastest growing religion, with millions of members and huge financial holdings. Celebrity believers keep its profile high. But Scientology is also a very closed faith, harassing journalists and others through litigation and intimidation. Its attacks on psychiatry and its requirement that believers pay as much as tens or even hundreds of thousands of dollars for salvation have drawn scrutiny. Ex-members use the internet to share stories of harassment and abuse. Reitman offers the first full journalistic history of the Church of Scientology in an account that establishes the truth about the controversial religion. She traces Scientology’s development from the birth of Dianetics to today, following its metamorphosis from a pseudoscientific self-help group to a global spiritual corporation with profound control over its followers and ex-followers. This is a defining book about a little-known world. “[A] searing expose.” —People Magazine “A masterful piece of reporting.” —Washington Post “This book is fearless.” —Wall Street Journal “[A] frightening portrait of a religion that many find not just controversial, but dangerous.” —Boston Globe “[Reitman's] revelations — including abuse allegations against church leader David Miscavige and details about the organization's aggressive courtship of Tom Cruise — come with impressive backup.” —Entertainment Weekly
An irreverent look at our obsession with UFOs and little green men
"Religion inside and outside Traditional Institutions" combines conceptual reflection, methodological proposals, and research results that help to understand contemporary religious praxis. These contributions to empirical theology thereby adopt a perspective which includes religious praxis outside traditional institutions.
Palmquist’s Commentary provides the first definitive clarification on Kant’s Philosophy of Religion in English; it includes the full text of Pluhar’s translation, interspersed with explanations, providing both a detailed overview and an original interpretation of Kant’s work. Offers definitive, sentence-level commentary on Kant’s Religion within the Bounds of Bare Reason Presents a thoroughly revised version of Pluhar’s translation of the full text of Kant’s Religion, including detailed notes comparing the translation with the others still in use today Identifies most of the several hundred changes Kant made to the second (1794) edition and unearths evidence that many major changes were responses to criticisms of the first edition Provides both a detailed overview and original interpretation of Kant’s work on the philosophy of religion Demonstrates that Kant’s arguments in Religion are not only cogent, but have clear and profound practical applications to the way religion is actually practiced in the world today Includes a glossary aimed at justifying new translations of key technical terms in Religion, many of which have previously neglected religious and theological implications
Kant's Religion within the Boundaries of Mere Reason is one of the great modern examinations of religion's meaning, function and impact on human affairs. In this volume, the first complete English-language commentary on the work, James J. DiCenso explains the historical context in which the book appeared, including the importance of Kant's conflict with state censorship. He shows how the Religion addresses crucial Kantian themes such as the relationship between freedom and morality, the human propensity to evil, the status of historical traditions in relation to ethical principles, and the interface between individual ethics and social institutions. The major arguments are clearly and precisely explained, and the themes are highlighted and located within Kant's mature critical philosophy, especially his ethics. The commentary will be valuable for all who are interested in the continuing relevance of religion for contemporary inquiries into ethics, public institutions and religious traditions.