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What is time? How does our sense of time lead us to approach the world? How did the peoples of the past view time? This book answers these questions through an investigation of the cultures of time in Christianity, Islam, Buddhism, Judaism and the Australian Dreamtime. It argues that our contemporary world is blind as to the significance and complexity of time, preferring to believe that time is ‘natural’ and unchanging. This is of critical importance to historians since the base matter of their study is time, yet there is almost no theoretical literature on time in history. This book offers the first detailed historiographical study of the centrality of time to human cultures. It sets out the complex ways in which ideas of time developed in the major world religions, and the manner in which such conceptions led people both to live in ways very different to our contemporary world and to make very different kinds of ‘histories’. It goes on to argue that modern scientific descriptions of time, such as Einstein’s Theory of Relativity, lie much closer to the complex understandings of time in religions such as Christianity than they do to our ‘common-sense’ notions of time which are centred on progress through a past, present and future.
This book examines the meaning of religion within the scientific, evidence-based history of our known past since the big bang. While our current major religions are only centuries or millennia old, our volume discusses the origins and development of human religious practice and belief over our species’ existence of 300,000 years. The volume also connects the scientific approach to natural and social history with ancient truths of our religious ancestors using new lines of inquiry, new technologies, new modes of expression, and new concepts. It brings together insights of natural scientists, social scientists, philosophers, writers, and theologians to discuss narratives of the universe. The essays discuss that to apprehend religion scientifically, or to interpret and explain science theologically, the subject must be examined through a variety of disciplinary lenses simultaneously and raise several theoretical, philosophical, and moral problems. With a singular investigation into the meaning of religion in the context of the 13.8 billion-year history of our universe, this book will be indispensable for scholars and students of religious studies, big history, sociology and social anthropology, philosophy, and science and technology studies.
This book proves there is nothing new under the sun regarding many of our modern religious beliefs. This includes Christianity, and how many of its beliefs could be far older than what we have suspected. It gives a complete run-down of the stellar, lunar, and solar evolution of our religious systems and contains new, long-awaited, exhaustive research on the gods and our beliefs.
Doctor Who has always contained a rich current of religious themes and ideas. In its very first episode it asked how humans rationalise the seemingly supernatural, as two snooping school teachers refused to accept that the TARDIS was real. More recently it has toyed with the mystery of Doctor’s real name, perhaps an echo of ancient religions and rituals in which knowledge of the secret name of a god, angel or demon was thought to grant a mortal power over the entity.But why does Doctor Who intersect with religion so often, and what do such instances tell us about the society that produces the show and the viewers who engage with it? The writers of Time and Relative Dimensions in Faith attempt to answer these questions through an in-depth analysis of the various treatments of religion throughout every era of the show’s history. While the majority of chapters focus on televisual Doctor Who, the authors also look at audios, novels and the response of fandom. Their analyses – all written in an accessible but academically-thorough style – reveal that examining religion in a long-running series such as Doctor Who can contribute to a number of key debates within faith communities and religious history.Most importantly, it provides another way of looking at why Doctor Who continues to inspire, to engage and to excite generations of passionate fans, whatever their position on faith.The contributors are drawn from the UK, the USA and Australia, and their approaches are similarly diverse. Chapters have been written by film scholars and sociologists; theologians and historians; rhetoricians, philosophers and anthropologists. Some write from the perspective of a particular faith or belief; some write from the perspective of no religious belief. All, however, demonstrate a solid knowledge of and affection for the brilliance of Doctor Who.Chapter titles:‘Why Time Lords do not live forever’; ‘Pushing the Protest Button: Doctor Who’s Anti-Authoritarian Ethic’; ‘Divine and Human Nature: incarnation and kenosis in Doctor Who’; ‘Breaking the Faiths in “The Curse of Fenric” and ‘The God Complex”’; ‘The Doctor Working on God’s Time: Kairos and Intervention in “The Waters of Mars” and “A Christmas Carol”’; ‘“You’re this Doctor’s companion. What exactly do you do for him? Why does he need you?”: Doctor Who, Liminality and Martha the Apostle’; ‘“Humany-Wumany”: Humanity vs. Human in Doctor Who’; ‘The Monstrous and the Divine in Doctor Who: The Role of Christian Imagery in Russell T. Davies’s Doctor Who Revival’; ‘“With proof, you don’t have to believe”: Doctor Who and the Celestials’; ‘“Her Brain was full of Superstitious Nonsense”: Modernism and the Failure of the Divine in Doctor Who’; ‘Religion in Doctor Who: Cult Ethics’; ‘Mediating Between the Scientific and the Spiritual in Doctor Who’; ‘Karma, Conditionality, and Clinging to the Self: The Tennant Years as Seen Through a Tibetan Buddhist Lens’; '"There never was a Golden Age”: Doctor Who and the Apocalypse’; ‘Qui Quae Quod: Doctor Who and the History of Magic’; ‘The Church Militant? The Church of England, humanity and the future in Doctor Who’; ‘Bigger on the Inside? Doctoring the Concept of “Religion or Belief” under English Law’; ‘“Something Woolly and Fuzzy”: The Representation of Religion in the Big Finish Doctor Who Audio Adventures’; ‘Doctoring the Doctor: Midrashic Adventures in Text and Space’.
The relationship between Protestant fundamentalists and mass culture is often considered complex and ambiguous. Selling the Old-Time Religion examines this relationship and shows how the first generation of fundamentalists embraced the modern business and entertainment techniques of marketing, advertising, drama, film, radio, and publishing to spread the gospel. Selectively, and with more sophistication than has been accorded to them, fundamentalists adapted to the consumer society and popular culture with the accompanying values of materialism and immediate gratification, despite the seeming conflict between these values and certain tenets of their religious beliefs. Selling the Old-Time Religion is written by a fundamentalist who is based at the country's foremost fundamentalist institute of higher education. It is a candid and remarkable piece of scholarship that reveals from the inside the movement's first encounters with some of the media methods it now wields with well-documented virtuosity. Carl Abrams draws extensively on sermons, popular journals, and educational archives to reveal the attitudes and actions of the fundamental leadership and the laity. Abrams discusses how fundamentalists' outlook toward contemporary trends and events shifted from aloofness to engagement as they moved inward from the margins of American culture and began to weigh in on the day's issues--from jazz to "flappers"--in large numbers. Fundamentalists in the 1920s and 1930s "were willing to compromise certain traditions that defined the movement, such as premillennialism, holiness, and defense of the faith," Abrams concludes, "but their flexibility with forms of consumption and pleasure strengthened their evangelistic emphasis, perhaps the movement's core." Contrary to the myth of fundamentalism's demise after the Scopes Trial, the movement's uses of mass culture help explain their success in the decades following it. In the end fundamentalists imitated mass culture not to be like the world but to evangelize it.
Where we are in God's time
Choosing My Religion is a luminous memoir, crafted with the eye of a journalist and the art of a novelist by New York Times Magazine writer and editor Stephen J. Dubner. By turns comic and heartbreaking, it tells the story of a family torn apart by religion, sustained by faith, and reunited by truth.
What is time? How does our sense of time lead us to approach the world? How did the peoples of the past view time? This book answers these questions through an investigation of the cultures of time in Christianity, Islam, Buddhism, Judaism and the Australian Dreamtime. It argues that our contemporary world is blind as to the significance and complexity of time, preferring to believe that time is natural and unchanging. This is of critical importance to historians since the base matter of their study is time, yet there is almost no theoretical literature on time in history. This book offers the first detailed historiographical study of the centrality of time to human cultures. It sets out the complex ways in which ideas of time developed in the major world religions, and the manner in which such conceptions led people both to live in ways very different to our contemporary world and to make very different kinds of histories. It goes on to argue that modern scientific descriptions of time, such as Einsteins Theory of Relativity, lie much closer to the complex understandings of time in religions such as Christianity than they do to our common-sense notions of time which are centred on progress through a past, present and future.
This timely and authoritative resource combines both topical and country-by-country coverage to help readers understand the coexistence of church and state in nations around the world today. At a time when faith-based groups have become more politically active in the United States, and with religious conflicts at the epicenter of many of the world's most dangerous hotspots, Religion and the State: An International Analysis of Roles and Relationships could not be more welcomed or timely. Country by country, faith by faith, it unravels the historic underpinnings and long-range effects of the relationship between religious principles and the operations of government in its many guises worldwide. The work combines topical essays on significant developments in the confluence of religion and law throughout the world with short descriptions of each countries' current treatment of religion. Readers can investigate specific nations, compare situations across nations, and explore key issues in the pervasive, often controversial relationship between religion and government.
Featuring comprehensive updates and additions, the second edition of Understanding Theories of Religion explores the development of major theories of religion through the works of classic and contemporary figures. • A new edition of this introductory text exploring the core methods and theorists in religion, spanning the sixteenth-century through to the latest theoretical trends • Features an entirely new section covering religion and postmodernism; race, sex, and gender; and religion and postcolonialism • Examines the development of religious theories through the work of classic and contemporary figures from the history of anthropology, sociology, psychology, philosophy, and theology • Reveals how the study of religion evolved in response to great cultural conflicts and major historical events • Student-friendly features include chapter introductions and summaries, biographical vignettes, a timeline, a glossary, and many other learning aids