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This book journeys to the heart of religious extremism and analyzes the nature of religious militancy. Kressel, who has spent decades researching genocide, terrorism, and anti-Semitism, brings to bear the insights of psychology and social science on this significant and critical problem.
Christian fundamentalists. Hindu nationalists. Islamic jihadists. Buddhist militants. Jewish extremists. Members of these and other religious groups have committed horrific acts of terrorist violence in recent decades. How is this possible? How do individuals use their religious beliefs to justify such actions? How do they manipulate the language and symbols of their faith to motivate others to commit violence in the name of the divine? Phil Gurski addresses these essential questions as he explores violent extremism across a broad range of the world's major religions.
Religion and Terrorism: The Use of Violence in Abrahamic Monotheism provides theoretical analysis of the nature of religious terrorism and religious martyrdom and also delves deeply into terrorist groups and beliefs in Judaism, Christianity, and Islam. Religious terrorism is found in all three of the great monotheistic faiths, and while the public is most aware of Islamic terrorism, Jewish and Christian faiths have extremist groups that warp their teaching —in ways unrecognizable to most adherents— to support terrorism. This work will be of interest to scholars in religious studies, political science, and sociology.
The rise of the Islamic State has dramatically forced a recalculation of political order and security in the Persian Gulf and broader Greater Middle East by the United States and its allies and adversaries, including, most notably, Iran, Israel and Saudi Arabia. Since the Arab Spring of 2011, the Islamic State has altered the military balance in the Syrian intra-state conflict and captured significant territory in Iraq. Its military successes has attracted foreign fighters from more than 100 countries, drawn in some cases by a sophisticated recruitment strategy that effectively combines a jihadist message with a social media outreach program targeting vulnerable Muslim populations in the region and the West. The Islamic State has prompted renewed American and allied military intervention in Iraq and Syria, and complicated the US relationship with its Iranian adversaries. The New Islamic State examines the rise of the religious extremist organization from the ashes of al-Qaeda in Iraq to its current efforts in Syria and Iraq and is designed to provide a comprehensive overview of the Islamic State, its effects on the Persian Gulf and Greater Middle East, and the response of both regional and great powers. The book is suitable for academics, policymakers and the general public.
This book explores the relationships between fundamentalist religious belief, political extremism and outbreaks of religiously inspired violence. Is the post-Cold War world increasingly violent and is this violence the result of strident religious understandings of how societies should be organized?
Completely revised and updated, this new edition of Terror in the Mind of God incorporates the events of September 11, 2001 into Mark Juergensmeyer's landmark study of religious terrorism. Juergensmeyer explores the 1993 World Trade Center explosion, Hamas suicide bombings, the Tokyo subway nerve gas attack, and the killing of abortion clinic doctors in the United States. His personal interviews with 1993 World Trade Center bomber Mahmud Abouhalima, Christian Right activist Mike Bray, Hamas leaders Sheik Yassin and Abdul Azis Rantisi, and Sikh political leader Simranjit Singh Mann, among others, take us into the mindset of those who perpetrate and support violence in the name of religion.
Applying fresh tools from economics to explain puzzling behaviors of religious radicals: Muslim, Christian, and Jewish; violent and benign.
There is currently much discussion regarding the causes of terrorist acts, as well as the connection between terrorism and religion. Terrorism is attributed either to religious 'fanaticism' or, alternately, to political and economic factors, with religion more or less dismissed as a secondary factor. The Cambridge Companion to Religion and Terrorism examines this complex relationship between religion and terrorism phenomenon through a collection of essays freshly written for this volume. Bringing varying approaches to the topic, from the theoretical to the empirical, the Companion includes an array of subjects, such as radicalization, suicide bombing, and rational choice, as well as specific case studies. The result is a richly textured collection that prompts readers to critically consider the cluster of phenomena that we have come to refer to as 'terrorism,' and terrorism's relationship with the similarly problematic set of phenomena that we call 'religion.'
Anti-radicalization efforts are a significant part of the War on Terror and influence many parts of our lives. This book examines five countries to demonstrate how the design, implementation, and evaluation of preventing and countering violent extremism programs rely on limited ideas of religion, security, and gender. The programs implicitly and explicitly depend on stereotypes about men and women, and in turn, these biases negatively influence the success of these programs and the rights of citizens. Ultimately, the book proposes an alternative way of implementing anti-radicalization efforts that are rooted in a feminist peace--one that is transformative, inclusive, and sustainable.