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Conspiracy theories are a ubiquitous feature of our times. The Handbook of Conspiracy Theories and Contemporary Religion is the first reference work to offer a comprehensive, transnational overview of this phenomenon along with in-depth discussions of how conspiracy theories relate to religion(s). Bringing together experts from a wide range of disciplines, from psychology and philosophy to political science and the history of religions, the book sets the standard for the interdisciplinary study of religion and conspiracy theories.
Introducing the field: conspiracy theory in, about, and as religion / David G. Robertson, Egil Asprem and Asbjorn Dyrendal -- Conspiracy theories and the study of religions: what we are talking about, and why it is important / Asbjorn Dyrendal, Egil Asprem and David G. Robertson -- Rational enchantments: conspiracy theory between secular scepticism and spiritual salvation / Stef Aupers and Jaron Harambam -- Is a belief in providence the same as a belief in conspiracy? / Brian L. Keeley -- Are conspiracy theories a surrogate for God? / Michael Wood and Karen Douglas -- A web of conspiracy: Internet and conspiracy theory / Joseph E. Uscinski, Darin DeWitt and Matthew D. Atkinson -- The Satanism scare in apartheid South Africa / Nicky Falkof -- "Trust me, you can't trust them": stigmatised knowledge in cults and conspiracies / Amanda van Eck Duymaer van Twist and Suzanne Newcombe -- Popular music, conspiracy culture, and the sacred / Christopher Partridge -- Close companions: esotericism and conspiracy theories / Egil Asprem and Asbjorn Dyrendal -- The counter-elite: strategies of authority in millennial conspiracism / David G. Robertson -- Buddhism endangered by hidden enemies: conspiracy narratives in Sri Lankan Buddhist present and past / Sven Bretfeld -- Buddhist Islamophobia: actors, tropes, contexts / Iselin Frydenlund -- Islamism and the instrumentalisation of conspiracism / Willow J. Berridge -- Anti-Jewish and Anti-Zionist conspiracism in the Arab world: historical and political roots / Barbara De Poli -- A fantastic people and its enemies: an analysis of an emerging Albanian mythology / Cecilie endresen -- Was Aristotle an anti-Semitic alien? conspiracy theory, ufology, and the colonisation of the past in contemporary Greece / Tao T. Makeeff -- The role of conspiracy theory in the Aum Shinrikyo incident / Tsuji Ryutaro -- Framing of a conspiracy theory: the Efendi series / Turkay Nefes -- The third Rome against the third temple: apocalypticism and conspiracism in post-Soviet Russia / Michael Hagemeister -- Alexander Dugin: between eschatology, esotericism, and conspiracy theory / Victor Shnirelman -- Conspiracy theories and neo-Nazism in the cultic milieu / Paul Jackson -- Evil cult or persecuted minority: conspiracy theories surrounding Falun Gong and the government of the People's Republic of China / Helen Farley -- The messiah is a salesman, yet consumerism is a con(spiracy): the Church of the Subgenius, work, and the pursuit of slack as a spiritual ideal / Carole M. Cusack -- Afterword: further reflections, future directions / Egil Asprem, David G. Robertson and Asbjorn Dyrendal
The study of New Religious Movements (NRMs) is one of the fastest-growing areas of religious studies, and since the release of the first edition of The Oxford Handbook of New Religious Movements in 2003, the field has continued to expand and break new ground. In this all-new volume, James R. Lewis and Inga B. T?llefsen bring together established and rising scholars to address an expanded range of topics, covering traditional religious studies topics such as "scripture," "charisma," and "ritual," while also applying new theoretical approaches to NRM topics. Other chapters cover understudied topics in the field, such as the developmental patterns of NRMs and subcultural considerations in the study of NRMs. The first part of this book examines NRMs from a social-scientific perspective, particularly that of sociology. In the second section, the primary factors that have put the study of NRMs on the map, controversy and conflict, are considered. The third section investigates common themes within the field of NRMs, while the fourth examines the approaches that religious studies researchers have taken to NRMs. As NRM Studies has grown, subfields such as Esotericism, New Age Studies, and neo-Pagan Studies have grown as distinct and individual areas of study, and the final section of the book investigates these emergent fields.
Who believes in conspiracy theories, and why are some people more susceptible to them than others? What are the consequences of such beliefs? Has a conspiracy theory ever turned out to be true? The Psychology of Conspiracy Theories debunks the myth that conspiracy theories are a modern phenomenon, exploring their broad social contexts, from politics to the workplace. The book explains why some people are more susceptible to these beliefs than others and how they are produced by recognizable and predictable psychological processes. Featuring examples such as the 9/11 terrorist attacks and climate change, The Psychology of Conspiracy Theories shows us that while such beliefs are not always irrational and are not a pathological trait, they can be harmful to individuals and society.
Conspiracy theories spread more widely and faster than ever before. Fear and uncertainty prompt people to believe false narratives of danger and hidden plots, but are not sufficient without considering the role and ideological bias of the media. This timely book focuses on making sense of how and why some people respond to their fear of a threat by creating or believing conspiracy stories. It integrates insights from psychology, political science, communication, and information sciences to provide a complete overview and theory of how conspiracy beliefs manifest. Through this multi-disciplinary perspective, rigoros research develops and tests a practical, simple way to frame and understand conspiracy theories. The book supplies unprecedented amounts of new data from six empirical studies and unpicks the complexity of the process that leads to the empowerment of conspiracy beliefs.
Unravelling the genealogies and permutations of conspiracist worldviews, this work shows how this web of urban legends has spread among sub-cultures on the Internet and through mass media, and how this phenomenon relates to larger changes in American culture.
Ask a random American what springs to mind about Sedona, Arizona, and they will almost certainly mention New Age spirituality. Nestled among stunning sandstone formations, Sedona has built an identity completely intertwined with that of the permanent residents and throngs of visitors who insist it is home to powerful vortexes—sites of spiraling energy where meditation, clairvoyance, and channeling are enhanced. It is in this uniquely American town that Susannah Crockford took up residence for two years to make sense of spirituality, religion, race, and class. Many people move to Sedona because, they claim, they are called there by its special energy. But they are also often escaping job loss, family breakdown, or foreclosure. Spirituality, Crockford shows, offers a way for people to distance themselves from and critique current political and economic norms in America. Yet they still find themselves monetizing their spiritual practice as a way to both “raise their vibration” and meet their basic needs. Through an analysis of spirituality in Sedona, Crockford gives shape to the failures and frustrations of middle- and working-class people living in contemporary America, describing how spirituality infuses their everyday lives. Exploring millenarianism, conversion, nature, food, and conspiracy theories, Ripples of the Universe combines captivating vignettes with astute analysis to produce a unique take on the myriad ways class and spirituality are linked in contemporary America.
Conspiracy theories are a popular topic of conversation in everyday life but are often frowned upon in academic discussions. Looking at the recent spate of philosophical interest in conspiracy theories, The Philosophy of Conspiracy Theories looks at whether the assumption that belief in conspiracy theories is typically irrational is well founded
Why did the third World Trade Center building (WTC7) collapse on September 11th , even though it was not struck by any aircraft? Why did Princess Diana’s "drunk" driver look sober as he climbed into the car minutes before their deadly accident? Could a slender birch tree really have caused the plane crash which killed the President of Poland in 2010? ‘Conspiracy thinking’ – the search for explanations of significant global events in clandestine plots, suppressed knowledge and the secret actions of elite groups – provides simple and logical answers to the social doubts and uncertainties that occur at times of major national and international crises. Contemporary social psychology seeks to explain the human motivation to create, share and receive conspiracy theories, and to shed light on the consequences of these theories for people’s social and political functioning. This important collection, written by leading researchers in the field, is the first to apply quantitative empirical findings to the subject of conspiracy theorizing. The first section of the book explores conspiracy theories in the context of group perception and intergroup relations, paying particular attention to anti-Semitic conspiracy stereotypes. It then goes on to examine the relationship between an individual’s political ideology and the degree to which they engage in ‘conspiracy thinking’. The concluding part of the book considers the explanatory power of conspiracy, focusing on the link between social paranoia and digital media, and highlighting the social, political, and environmental consequences of conspiracy theories. The Psychology of Conspiracy will be of great interest to academics and researchers in social and political psychology, and a valuable resource to those in the fields of social policy, anthropology, political science, and cultural studies.
How-and why- were UFOs so prevalent in both conspiracy theories and the New Age milieu in the post-Cold War period? In this ground-breaking book, David G. Robertson argues that UFOs symbolized an uncertainty about the boundaries between scientific knowledge and other ways of validating knowledge, and thus became part of a shared vocabulary. Through historical and ethnographic case studies of three prominent figures-novelist and abductee Whitley Strieber; environmentalist and reptilian proponent David Icke; and David Wilcock, alleged reincarnation of Edgar Cayce-the investigation reveals that millennial conspiracism offers an explanation as to why the prophesied New Age failed to arrive-it was prevented from arriving by malevolent, hidden others. Yet millennial conspiracism constructs a counter-elite, a gnostic third party defined by their special knowledge. An overview of the development of UFO subcultures from the perspective of religious studies, UFOs, Conspiracy Theories and the New Age is an innovative application of discourse analysis to the study of present day alternative religion.