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This book is unique in its kind. It is the first scholarly work to attempt a comprehensive and fairly detailed look into the lingering legacies of the communist totalitarian modes of thought and expression in the new discourse forms of the post-totalitarian era. The book gives also new and interesting insights into the ways the new, presumably democratically-minded political elites in post-totalitarian Eastern Europe, Russia, and China manipulate language to serve their own political and economic agendas. The book consists of ten discrete discussions, nine case-studies or 'chapters' and an 'introduction.' Chapter 1 discusses patterns of continuity and change in the conceptual apparatus and linguistic habits of political science and sociology practiced in the Czech Republic before and after 1989. Chapter 2 analyzes lingering effects of communist propaganda language in the political discourse and behavior in post-communist Poland. Chapter 3 analyzes the legacy of Soviet semantics in post-Soviet Moldovan politics through the prism of such politically contested words as 'democracy,' 'democratization,' and 'people.' Chapters 4 and 5 discuss the way in which communist patterns of thought and expression manifest themselves in the new political discourse in Romania and Bulgaria, respectively. Chapter 6 examines phenomena of change and continuity in the socio-linguistic and socio-political scene of post-Soviet Latvia. Chapter 7 analyzes the extent to which the language of the post-communist Romanian media differs from the official language of the communist era. Chapter 8 examines the evolution of Russian official discourse since the late eighties with a view of showing 'whether or not new phenomena in the evolution of post-Soviet discourse represent new development or just a mutation of the value-orientations of the old Soviet ideological apparatus.' Chapter 9 gives a detailed and lucid account of the evolution of both official and non-official discourse in China since the end of the Mao era.
A leading observer of Chinese literature, society, and politics lifts the veil on the culture wars that have raged between officials and dissidents in the period before and after the June 4, 1989 Tiananmen Square massacre.
China, Geremie R. Barmé notes, has become one of the greatest writing and publishing nations on the planet, and both cultural activists and the state are embroiled in debates about the production and distribution of its cultural products. But what happens when global culture and Chinese capitalist-socialism meet in the marketplace? In the Redinvestigates what goes on behind the rhetoric of the official Chinese government and the dissident community and provides a unique perspective on mainstream Western perceptions of cultural developments, artistic freedom, and popular lifestyles in China today. Illustrated with fascinating cartoons and photographs and rich with facts, anecdotes, and events, In the Red exposes the complex relationship between "official" culture (produced, supported, or sanctioned by the government) and "nonofficial" or countercultures (especially among urban youths and dissidents). Two key and contrasting events loom large in this narrative: the 1989 protests that ended with the June 4 massacre and a nationwide purge, and Deng Xiaoping's 1992 "tour of the south," in which he emphasized the need for radical economic reform. Although a level of political tolerance has evolved since the 1970s, Barmé sheds light on the significance of the intermittent denunciations of artists, ideas, and works.
A timely study of the "new Russia" at the end of the twentieth century.
Despite tense relations between the USSR and the West, Soviet readers were voracious consumers of foreign culture and literature. This book explores this ambivalent and contradictory attitude and employs in depth analysis of archive material to offer a comprehensive study of the censorship of translated literature in the Soviet Union.
This book challenges the belief in the purely linguistic nature of contemporary poetry and offers an interpretation of late twentieth-century Russian poetry as a testimony to the unforeseen annulment of communist reality and its overnight displacement by a completely unfathomable post-totalitarian order. Albena Lutzkanova-Vassileva argues that, because of the sudden invalidation of a reality that had been largely seen as unattained and everlasting, this shift remained secluded from the mind and totally resistant to cognition, thus causing a collectively traumatic psychological experience. The book proceeds by inquiring into a school of contemporary American poetry that has been likewise read as cut off from reality. Executing a comparative analysis, Vassileva advances a new understanding of this poetry as a testimony to the overwhelming and traumatic impact of contemporary media, which have assailed the mind with far more signals than it can register, digest and furnish with semantic weight.
As conventional understanding would have it, the sometimes brutal business of governing can only be carried out at the price of distance from art, while poetic beauty best fl ourishes at a distance from actions executed at the pole of power. Dramatically contradicting this idea is the fact that violent rulers are often the greatest friends of art, and indeed draw attention to themselves as artists. Why do tyrants of all people often have a particularly poetic vein? Where do terror and fi ction meet? The cultural history of totalitarian regimes is unwrapped in ten case studies, in a comparative perspective. The book focuses on the phenomenon that many of the great despots in history were themselves writers. By studying the artistic ambitions of Nero, Mussolini, Stalin, Hitler, Mao Zedong, Kim Il-sung, Gaddafi, Saddam Hussein, Saparmurat Nyyazow and Radovan Karadzic, the studies explore the complicated relationship between poetry and political violence, and open our eyes for the aesthetic dimensions of total power. The essays make an important contribution to a number of fields: the study of totalitarian regimes, cultural studies, biographies of 20th century leaders. They underscore the frequent correlation between tyrannical governance and an excessive passion for language, and prove that the merging of artistic and political charisma tends to justify the claim to absolute power.
Content Description #Includes bibliographical references (p. ) and index.
Soviet Critical Design is the first book to explore the socialist design practice of 'artistic projecteering', which was developed by the USSR's Senezh Experimental Studio in the 1960s. Tom Cubbin examines the studio as a site for the development of the design discipline in the optimistic environment of the 1960s Soviet Thaw. He also explores how designers adapted to the fast-changing Soviet Union of the 1970s and 1980s, considering their approach to critical projects highlighting the Soviet state's treatment of citizens, urban heritage and public spaces. Drawing on previously unpublished visual material from private archives and also extensive interviews, this book presents a new history of the late socialist period in the USSR, which gives insight into the creative strategies of designers who engaged their practice as a contribution to broader discussions on alternative models for socialist existence. Cubbin shows how artistic projecteering must be read as a utopian activity which privileged the political and ideological over the functional.