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Hans Küng invita en este libro a personalidades de fama internacional a debatir sobre las posibilidades para una ética mundial desde su particular punto de vista, a partir de su situación personal y desde su perspectiva regional, cultural y religiosa. La necesidad de una ética para todos los seres humanos, independientemente de su religión, ideología o nación, ha sido ampliamente respaldada desde que, en 1990, presentara su obra Proyecto de una ética mundial (Trotta, 5.ed. 2002), traducida a numerosos idiomas. Su proyecto consiste, ni más ni menos, en alcanzar un consenso fundamental a partir de valores comunes, opiniones y normas reconocibles por todos los seres humanos en el seno de sus propias tradiciones, como el compromiso con una cultura de la no-violencia, la solidaridad, la tolerancia y la amistad entre el hombre y la mujer.
FILOSOFÍA PARA POLICÍAS Todos los y las policías del mundo, deben tener un mínimo de conocimiento no sólo jurídico, político y criminal. La filosofía es una oportunidad para conocer desde una perspectiva más humanista el trabajo policial. En este contexto, encontramos la ética policial, la filosofía de la mente y las mentes criminales, entre otras ramas del conocimiento filosófico. Conforme nos conozcamos a nosotros mismos, nos volvemos más conscientes de nuestros objetivos en nuestra vida, más responsables y comprometidos con nuestro trabajo como defensores de los Derechos Humanos y Estados de Derecho Democráticos. En este libro, encontrarás algunas de las premisas más importantes de la filosofía y su aplicación en el trabajo policial, como podría ser: El darnos cuenta de nuestras potencialidades como seres humanos, el uso eficiente de nuestra inteligencia, racionalidad, voluntad, intuición y tendencias a la superación personal. Conforme te introduces en el mundo de la filosofía, te irás sintiendo más humano, más inquieto por el conocimiento, más seguro de ti mismo, de tus objetivos de vida y lo más importante, te irás convirtiendo, cada vez más, en un oficial de la policía responsable, profesional y con alta calidad humana.
This volume provides an unparalleled exploration of ethics and museum practice, considering the controversies and debates which surround key issues such as provenance, ownership, cultural identity, environmental sustainability and social engagement. Using a variety of case studies which reflect the internal realities and daily activities of museums as they address these issues, from exhibition content and museum research to education, accountability and new technologies, Museums, Ethics and Cultural Heritage enables a greater understanding of the role of museums as complex and multifaceted institutions of cultural production, identity-formation and heritage preservation. Benefitting from ICOM’s unique position in the museum world, this collection brings a global range of academics and professionals together to examine museums ethics from multiple perspectives. Providing a more complete picture of the diverse activities now carried out by museums, Museums, Ethics and Cultural Heritage will appeal to practitioners, academics and students alike.
From today’s vantage point it can be denied that the confidence in the abilities of globalism, mobility, and cosmopolitanism to illuminate cultural signification processes of our time has been severely shaken. In the face of this crisis, a key concept of this globalizing optimism as World Literature has been for the past twenty years necessarily is in the need of a comprehensive revision. World Literature, Cosmopolitanism, Globality: Beyond, Against, Post, Otherwise offers a wide range of contributions approaching the blind spots of the globally oriented Humanities for phenomena that in one way or another have gone beyond the discourses, aesthetics, and political positions of liberal cosmopolitanism and neoliberal globalization. Departing basically (but not exclusively) from different examples of Latin American literatures and cultures in globalized contexts, this volume provides innovative insights into critical readings of World Literature and its related conceptualizations. A timely book that embraces highly innovative perspectives, it will be a mustread for all scholars involved in the field of the global dimensions of literature.
Este volumen titulado "Hacer teología frente al abuso sexual" surge como resultado de un "laboratorio teológico" promovido por el Centro para la Protección Infantil y la Ética Teológica Católica en la Iglesia Mundial (CTEWC). Los participantes, a causa de la pandemia del COVID-19, durante dos años tuvieron que reunirse de manera remota en "mesas virtuales". Tras estos encuentros, veintiséis académicos compartieron sus reflexiones acerca de dicha problemática y sus posibles abordajes. La publicación de esta obra supone cierta urgencia, una urgencia que a menudo no se encuentra en otro tipo de trabajos teológicos o ética teológica. La extensión del daño a la dignidad humana causado por el abuso sexual dentro de la Iglesia plantea profundos dilemas, tanto para las disciplinas como para aquellos que las practican: ¿En qué medida hemos pasado por alto estos problemas? ¿Por qué nuestros esfuerzos en teología y ética teológica han tardado tanto en abordar estos temas? ¿De qué manera están implicadas la teología y la ética teológica en esta crisis? ¿Qué contribuciones específicas podrían ofrecer estas disciplinas para abordar constructivamente este desafío? Este volumen reúne el trabajo de diversos académicos de distintas partes del mundo, todos ellos abocados al análisis y la reflexión sobre estos y otros interrogantes.
At a time of growing social, economic and environmental challenge, this book offers a fresh and engaging perspective on the connections between social work and community development and on how social workers can use a community development approach to practice in critical, creative and sustainable ways.
This publication provides an overview of the common and unique sustainability elements of Indigenous Peoples' food systems, in terms of natural resource management, access to the market, diet diversity, indigenous peoples’ governance systems, and links to traditional knowledge and indigenous languages. While enhancing the learning on Indigenous Peoples food systems, it will raise awareness on the need to enhance the protection of Indigenous Peoples' food systems as a source of livelihood for the 476 million indigenous inhabitants in the world, while contributing to the Zero Hunger Goal. In addition, the UN Decade of Action on Nutrition (2016-2025) and the UN Food Systems Summit call on the enhancement of sustainable food systems and on the importance of diversifying diets with nutritious foods, while broadening the existing food base and preserving biodiversity. This is a feature characteristic of Indigenous Peoples' food systems since hundreds of years, which can provide answers to the current debate on sustainable food systems and resilience.
The year 2016 was the hottest year on record and the third consecutive record-breaking year in planet temperatures. The following year was the hottest in a non-El Nino year. Of the seventeen hottest years ever recorded, sixteen have occurred since 2000, indicating the trend in climate change is toward an ever warmer Earth. However, climate change does not occur in a social vacuum; it reflects relations between social groups and forces us to contemplate the ways in which we think about and engage with the environment and each other. Employing the experience-near anthropological lens to consider human social life in an environmental context, this book examines the fateful global intersection of ongoing climate change and widening social inequality. Over the course of the volume, Singer argues that the social and economic precarity of poorer populations and communities—from villagers to the urban disadvantaged in both the global North and global South—is exacerbated by climate change, putting some people at considerably enhanced risk compared to their wealthier counterparts. Moreover, the book adopts and supports the argument that the key driver of global climatic and environmental change is the global economy controlled primarily by the world’s upper class, which profits from a ceaseless engine of increased production for national middle classes who have been converted into constant consumers. Drawing on case studies from Alaska, Ecuador, Bangladesh, Haiti and Mali, Climate Change and Social Inequality will be of great interest to students and scholars of climate change and climate science, environmental anthropology, medical ecology and the anthropology of global health.
This artist's book accompanies the exhibition of a collaborative project by Swiss artist Ursula Biemann and Brazilian architect Paulo Tavares, presented at the Eli and Edythe Broad Art Museum, MSU in August 2014. Forest Law is a dynamic visual-textual engagement with the legal, ecological, cosmological and scientific dimensions of the tropical forest in the Ecuadorian Amazon. A trajectory through a transforming landscape, the book illuminates a series of legal cases and indigenous struggles for the rights of nature, incorporating text fragments, video stills and newly designed maps as well as a selection from legal documents, historical archives and other research material. This publication is coupled with the exhibition catalogue The Land Grant: Forest Law.