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The Jewish quarter of Jerusalem today seems like an organic fusion of a modern Israeli city with an ancient Jewish heritage. However, as Simone Ricca details in this fascinating book, the aesthetics of the Jewish Quarter were deliberately planned and executed by Israel after it was occupied during the 1967 war. Secular-nationalist as well as religious politicians agreed that it should be turned in to the capital of the Jewish nation, and that it should be excavated and developed in such a way as to create a sense of continuity with the Jewish people's historical claims to the land. Zionist ideology was thus translated in to bricks and mortar as modern civic amenities were constructed around historic sites, such as the Wailing Wall and the Hurva Synagogue. Ricca examines the politics of heritage conservation, and shows that the Old City's reconstruction did not so much preserve the past as inscribe an identity on to the future.
The Jewish quarter of Jerusalem today seems like an organic fusion of a modern Israeli city with an ancient Jewish heritage. However, as Simone Ricca details in this fascinating book, the aesthetics of the Jewish Quarter were deliberately planned and executed by Israel after it was occupied during the 1967 war. Secular-nationalist as well as religious politicians agreed that it should be turned in to the capital of the Jewish nation, and that it should be excavated and developed in such a way as to create a sense of continuity with the Jewish people's historical claims to the land. Zionist ide.
In Reinventing Jihād, Kenneth A. Goudie provides a detailed examination of the development of jihād ideology from the Conquest of Jerusalem to the end of the Ayyūbids (c. 492/1099–647/1249). By analysing the writings of three scholars - Abū al Ḥasan al Sulamī (d. 500/1106), Ibn ʿAsākir (d. 571/1176), and ʿIzz al-Dīn al-Sulamī (d. 660/1262) - Reinventing Jihād demonstrates that the discourse on jihād was much broader than previously thought, and that authors interwove a range of different understandings of jihād in their attempts to encourage jihād against the Franks. More importantly, Reinventing Jihad demonstrates that whilst the practice of jihād did not begin in earnest until the middle of the twelfth century, the same cannot be said about jihād ideology: interest in jihād ideology was reinvigorated almost from the moment of the arrival of the Franks.
The first critical study of how Maimonides has been read by leading Orthodox rabbis in our time shows that some have tried to liberate themselves from his influence, others have built on his ideas generating vibrant controversy, and yet others have sought to recreate Maimonides in their own image.
A free ebook version of this title is available through Luminos, University of California Press’s open access publishing program. Visit www.luminosoa.org to learn more. Archaeological discoveries in Jerusalem capture worldwide attention in various media outlets. The continuing quest to discover the city’s physical remains is not simply an attempt to define Israel’s past or determine its historical legacy. In the context of the ongoing Israeli-Palestinian conflict, it is also an attempt to legitimate—or undercut—national claims to sovereignty. Bridging the ever-widening gap between popular coverage and specialized literature, Finding Jerusalem provides a comprehensive tour of the politics of archaeology in the city. Through a wide-ranging discussion of the material evidence, Katharina Galor illuminates the complex legal contexts and ethical precepts that underlie archaeological activity and the discourse of "cultural heritage" in Jerusalem. This book addresses the pressing need to disentangle historical documentation from the religious aspirations, social ambitions, and political commitments that shape its interpretation.
Jerusalem's formal political borders reveal neither the dynamics of power in the city nor the underlying factors that make an agreement between Israel and the Palestinians so difficult. The lines delineating Israeli authority are frequently different from those delineating segregated housing or areas of uneven service provision or parallel national electoral districts of competing educational jurisdictions. In particular, the city's large number of holy sites and restricted religious compounds create enclaves that continually threaten to undermine the Israeli state's authority and control over the city. This lack of congruity between political control and the actual spatial organization and everyday use of the city leaves many areas of occupied East Jerusalem in a kind of twilight zone where citizenship, property rights, and the enforcement of the rule of law are ambiguously applied. Michael Dumper plots a history of Jerusalem that examines this intersecting and multileveled matrix and, in so doing, is able to portray the constraints on Israeli control over the city and the resilience of Palestinian enclaves after forty-five years of Israeli occupation. Adding to this complex mix is the role of numerous external influences—religious, political, financial, and cultural—so that the city is also a crucible for broader contestation. While the Palestinians may not return to their previous preeminence in the city, neither will Israel be able to assert a total and irreversible dominance. His conclusion is that the city will not only have to be shared but that the sharing will be based upon these many borders and the interplay between history, geography, and religion.
As ethnic groups clash, the international community faces the challenge of understanding the multiple causes of violence and formulating solutions that will bring about peace. Allowing for greater insight, Jesse and Williams bridge two sub-fields of political science in Ethnic Conflict—international relations and comparative politics. They systematically apply a "levels of analysis" framework, looking at the individual, domestic, and international contexts to better explore and understand its complexity. Five case study chapters apply the book’s framework to disputes around the world and include coverage of Bosnia, the Israeli-Palestinian conflict, Northern Ireland, Sri Lanka, and Sudan. Never losing sight of their analytical framework, the authors provide richly detailed case studies that help students understand both the unique and shared causes of each conflict. Students will appreciate the book’s logical presentation and excellent pedagogical features including detailed maps that show political, demographic, and cultural data.
Using recalled personal history to examine the crucial place that Jerusalem has occupied in the identity and ideology core of fourteen key Palestinian and Jewish/Israeli leaders in the Arab-Zionist impasse, this fascinating study explores the roles of identity and ideology in preventing or promoting a resolution between Israel and the Palestinians.
Jerusalem is one of the most contested urban spaces in the world. It is a multicultural city, but one that is unlike other multi-ethnic cities such as London, Toronto, Paris, or New York. This book brings together scholars from across the social sciences and the humanities to consider how different disciplinary theories and methods contribute to the study of conflict and cooperation in modern Jerusalem. Several essays in the book center on political decision making; others focus on local and social issues. While Jerusalem’s centrality to the Israeli Palestinian conflict is explored, the chapters also cover issues that are unevenly explored in recent studies of the city. These include Jerusalem’s diverse communities of secular and orthodox Jewry and Christian Palestinians; religious and political tourism and the “heritage managers” of Jerusalem; the Israeli and Palestinian LGBT community and its experiences in Jerusalem; and visual and textual perspectives on Jerusalem, particularly in architecture and poetry. Adelman and Elman argue that Jerusalem is not solely a place of contention and violence, and that it should be seen as a physical and demographic reality that must function for all its communities.
Provides a short, accessible, and lively introduction to Jerusalem Jerusalem - A Brief History shows how Jewish, Christian, and Islamic scriptures confer providential meaning to the fate of the city and how modern Jerusalem is haunted by waves of biblical fantasy aiming at mutually exclusive status-quo rectification. It presents the major epochs of the history of Jerusalem’s urban transformation, inviting readers to imagine Jerusalem as a city that is not just sacred to the many groups of people who hold it dear, but as a united, unharmed place that is, in this sense, holy. Jerusalem - A Brief History starts in modern Jerusalem—giving readers a look at the city as it exists today. It goes on to tell of its emergence as a holy city in three different ways, focusing each time on another aspect of the biblical past. Next, it discusses the transformation of Jerusalem from a formerly Jewish temple city, condemned to oblivion by its Roman destroyers, into an imperially sponsored Christian theme park, and the afterlife of that same city under later Byzantine and Muslim rulers. Lastly, the book returns to present day Jerusalem to examine the development of the modern city under the Ottomans and the British, the history of division and reunification, and the ongoing jostling over access to, and sovereignty over, Jerusalem’s contested holy places. Offers a unique integration of approaches, including urban history, the rhetoric of power, the history of art and architecture, biblical hermeneutics, and modern Middle Eastern Studies Places great emphasis on how Jerusalem is a real city where different people live and coexist Examines the urban transformation that has taken place since late Ottoman times Utilizes numerous line drawings to demonstrate how its monumental buildings, created to illustrate an alliance of divine and human power, are in fact quite ephemeral, transient, and fragile Jerusalem - A Brief History is a comprehensive and thoughtful introduction to the Holy City that will appeal to any student of religion and/or history.