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The Mystical Presence (1846), John Williamson Nevin's magnum opus, was an attempt to combat the sectarianism and subjectivism of nineteenth-century American religion by recovering the robust sacramental and incarnational theology of the Protestant Reformation, enriched with the categories of German idealism. In it, he makes the historical case for the spiritual real presence as the authentic Reformed doctrine of the Eucharist, and explains the theological and philosophical context that render the doctrine intelligible. The 1850 article "The Doctrine of the Reformed Church on the Lord's Supper" represents his response to his arch critic, Charles Hodge of Princeton Seminary, providing what is still considered a definitive historical treatment of Reformed eucharistic theology. Both texts demonstrate Nevin's immense erudition and theological creativity, contributing to our understanding not only of Reformed theology, but also of the unique milieu of nineteenth-century American religion. The present critical edition carefully preserves the original text, while providing extensive introductions, annotations, and bibliography to orient the modern reader and facilitate further scholarship. The Mercersburg Theology Study Series is an attempt to make available for the first time--in attractive, readable, and scholarly modern editions--the key writings of the nineteenth-century movement known as the Mercersburg Theology. An ambitious multi-year project, this aims to make an important contribution to the academic community and to the broader reading public, who may at last be properly introduced to this unique blend of American and European, Reformed and Catholic theology.
Includes its Report, 1896-19 .
This collection of essays examines the practical impact of religious change in Central and North Western Europe from the 15th to the 17th century. It focuses on the effects of reform on clergy, church resources, ecclesiastical patronage, education and poor relief. The title reflects the elementary conclusion that there was no one monolithic experience of ’Reformation’, that initiatives were taken for very different reasons, and that they displayed innovative as well as conservative features. While offering a great breadth of original research and subject matter, all authors devote particular attention to three main themes: the blend between continuity and change, the share of religious factors in socio-economic developments, and the identification of winners and losers. Taken together, the essays illustrate the scarcity of unambiguous trends, the tenacity of socio-economic structures, the modification of religious dogma by the ’real’ world, and the conspicuous benefits of religious change for the social élites.