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A relação entre dinheiro e autoimagem é muito mais profunda do que se imagina. O que você vê quando se olha no espelho? Além da imagem física, há um reflexo da forma como você se vê internamente. Esse reflexo impacta diretamente a maneira como você lida com o dinheiro. Sua autoimagem influencia suas escolhas financeiras, sua capacidade de gerar riqueza e até mesmo suas decisões sobre como gastar ou poupar. Esse capítulo examina como o dinheiro pode se tornar uma extensão de quem você acredita ser e como mudar essa percepção pode transformar suas finanças. Para entender o conceito de "espelho financeiro", é essencial reconhecer que o dinheiro, em si, é neutro. Ele não tem emoções, intenções ou valores. No entanto, ele se torna uma poderosa ferramenta de expressão pessoal. Para algumas pessoas, o dinheiro é um símbolo de sucesso; para outras, é uma fonte de ansiedade e medo. Essa visão é moldada, em grande parte, pela autoimagem de cada indivíduo. Pessoas com uma autoimagem positiva tendem a acreditar que são capazes de alcançar a prosperidade. Elas se veem como merecedoras de abundância e, portanto, estão mais dispostas a assumir riscos calculados, investir em si mesmas e buscar oportunidades de crescimento. Em contrapartida, uma autoimagem negativa pode criar uma mentalidade de escassez, onde o medo de perder dinheiro domina todas as decisões. Esse medo pode levar à estagnação financeira, autossabotagem e comportamentos autodestrutivos. Mas como a autoimagem influencia diretamente o comportamento financeiro? Pense em alguém que tem uma visão pobre de si mesmo. Essa pessoa pode acreditar, consciente ou inconscientemente, que não merece sucesso financeiro. Quando oportunidades de crescimento surgem, ela pode evitá-las, acreditando que falhará de qualquer maneira. Se essa pessoa recebe uma quantia significativa de dinheiro, ela pode rapidamente gastar ou perder tudo, como se não pudesse lidar com a responsabilidade que vem com a riqueza. Por outro lado, uma pessoa com uma autoimagem forte e positiva verá o dinheiro como uma ferramenta para realizar seus objetivos. Ela tratará o dinheiro com respeito, sabendo que ele pode ser usado para criar estabilidade e liberdade. Para essa pessoa, o dinheiro não é uma fonte de estresse, mas uma extensão de sua capacidade de gerar valor e viver de acordo com seus princípios. É importante notar que a autoimagem não é estática; ela pode ser moldada e transformada ao longo do tempo. Ao reconhecer como sua visão de si mesmo influencia seu comportamento financeiro, você pode começar a reprogramar suas crenças. Essa reprogramação começa com a conscientização. Pergunte a si mesmo: qual é minha relação com o dinheiro? Eu me vejo como alguém capaz de gerir minhas finanças de maneira eficaz? Quais são as crenças que limitam meu crescimento financeiro? Essa autoconsciência é o primeiro passo para uma transformação. Uma vez que você identifique as áreas em que sua autoimagem pode estar prejudicando suas finanças, pode começar a trabalhar para alterar esses padrões. Ferramentas como a visualização positiva, afirmações e práticas de autocuidado podem ser úteis para fortalecer sua autoimagem e, por consequência, melhorar sua relação com o dinheiro. Ao final deste capítulo, reflita sobre o seguinte: se o dinheiro é um espelho de quem você é, o que ele está refletindo neste momento? Se você não gosta do que vê, a boa notícia é que você tem o poder de mudar esse reflexo. Ao melhorar sua autoimagem, você poderá não apenas transformar suas finanças, mas também criar uma vida mais abundante em todos os sentidos. Aprenda Muito Mais...
An invaluable tool for learners of Portuguese, this Frequency Dictionary provides a list of the 5000 most commonly used words in the language. Based on a twenty-million-word collection of Portuguese (taken from both Portuguese and Brazilian sources), which includes both written and spoken material, this dictionary provides detailed information for each of the 5000 entries, including the English equivalent, a sample sentence, and an indication of register and dialect variation. Users can access the top 5000 words either through the main frequency listing or through an alphabetical index. Throughout the frequency listing there are also thrity thematically-organized ‘boxed’ lists of the top words from a variety of key topics such as sports, weather, clothing and relations. An engaging and highly useful resource, A Frequency Dictionary of Portuguese will enable students of all levels to get the most out of their study of Portuguese vocabulary. Former CD content is now available to access at www.routledge.com/9780415419970 as support material. Designed for use by corpus and computational linguists it provides the full text in a format that researchers can process and turn into suitable lists for their own research work.
What will be the fate of childhood in the twenty-first century? Will children increasingly be living 'media childhoods', dominated by the electronic screen? Will their growing access to adult media help to abolish the distinctions between childhood and adulthood? Or will the advent of new media technologies widen the gaps between the generations still further? In this book, David Buckingham provides a lucid and accessible overview of recent changes both in childhood and in the media environment. He refutes simplistic moral panics about the negative influence of the media, and the exaggerated optimism about the 'electronic generation'. In the process, he points to the challenges that are posed by the proliferation of new technologies, the privatization of the media and of public space, and the polarization between media-rich and media-poor. He argues that children can no longer be excluded or protected from the adult world of violence, commercialism and politics; and that new strategies and policies are needed in order to protect their rights as citizens and as consumers. Based on extensive research, After the Death of Childhood takes a fresh look at well-established concerns about the effects of the media on children. It offers a challenging and refreshing approach to the perennial concerns of researchers, parents, educators, media producers and policy-makers.
These proceedings represent the work of researchers participating in the International Conference on Gender Research (ICGR 2018) which is being hosted this year by the ISCAP in Porto, Portugal on 12-13 April 2018. ICGR is a new event on the international research conferences calendar and provides a valuable platform for individuals to present their research findings, display their work in progress and discuss conceptual and empirical advances in the areas surrounding Gender Research. It provides an important opportunity for researchers across a diverse range of fields all looking at aspects relating to Gender to come together with peers to share their varied and valuable experiences. The first day will be opened with a keynote presentation by Bruce I Newman from DePaul University in Chicago, USA who will address the topic Gender and Democracy. In the afternoon, there will be an additional keynote address on Empowering women in the IT/IS research: the importance of role models given by Isabel Ramos from, University of Minho, Portugal. The second day of the conference will be opened by Paola Paoloni from "NiccolÒ Cusano" University, Rome, Italy. Paola will be talking about A Relational Capital Dimension in Universities. In this event, participants will have the opportunity to have access to the latest research and developments concerning Gender Research and after an initial submission of 180 Abstracts, there will be 62 Research Papers, 8 PhD Research Papers, 2 Masters Papers, 1 Non-Academic and 4 Work in Progress Paper published in these Conference Proceedings. These papers represent truly global research in the field, with contributions from Australia, Belgium, Brazil, Canada, Colombia, Costa Rica, Cyprus, Czech Republic, Denmark, France, Germany, Greece, Iran, Italy, Kazakhstan, Lithuania, Malaysia, Mexico, Nepal, Nigeria, Pakistan, Philippines, Poland, Portugal, Russia, Slovakia, South Africa, Spain, Sweden, Taiwan, Thailand, The Netherlands, Turkey, UAE, UK and USA.
How the World Changed Social Media is the first book in Why We Post, a book series that investigates the findings of anthropologists who each spent 15 months living in communities across the world. This book offers a comparative analysis summarising the results of the research and explores the impact of social media on politics and gender, education and commerce. What is the result of the increased emphasis on visual communication? Are we becoming more individual or more social? Why is public social media so conservative? Why does equality online fail to shift inequality offline? How did memes become the moral police of the internet? Supported by an introduction to the project’s academic framework and theoretical terms that help to account for the findings, the book argues that the only way to appreciate and understand something as intimate and ubiquitous as social media is to be immersed in the lives of the people who post. Only then can we discover how people all around the world have already transformed social media in such unexpected ways and assess the consequences
"Foster discusses ten Argentine films, including Kiss of the Spider Woman, The Official Story, and Man Facing Southeast to examine the transformation of social topics into motion pictures and the relationship between commercial filmmaking strategies and Argentine redemocratization."--Publishers website.
Life outside the mobile phone is unbearable.’ Lily, 19, factory worker. Described as the biggest migration in human history, an estimated 250 million Chinese people have left their villages in recent decades to live and work in urban areas. Xinyuan Wang spent 15 months living among a community of these migrants in a small factory town in southeast China to track their use of social media. It was here she witnessed a second migration taking place: a movement from offline to online. As Wang argues, this is not simply a convenient analogy but represents the convergence of two phenomena as profound and consequential as each other, where the online world now provides a home for the migrant workers who feel otherwise ‘homeless’. Wang’s fascinating study explores the full range of preconceptions commonly held about Chinese people – their relationship with education, with family, with politics, with ‘home’ – and argues why, for this vast population, it is time to reassess what we think we know about contemporary China and the evolving role of social media.
One of the first ethnographic studies to explore use of social media in the everyday lives of people in Tamil Nadu, Social Media in South India provides an understanding of this subject in a region experiencing rapid transformation. The influx of IT companies over the past decade into what was once a space dominated by agriculture has resulted in a complex juxtaposition between an evolving knowledge economy and the traditions of rural life. While certain class tensions have emerged in response to this juxtaposition, a study of social media in the region suggests that similarities have also transpired, observed most clearly in the blurring of boundaries between work and life for both the old residents and the new. Venkatraman explores the impact of social media at home, work and school, and analyses the influence of class, caste, age and gender on how, and which, social media platforms are used in different contexts. These factors, he argues, have a significant effect on social media use, suggesting that social media in South India, while seeming to induce societal change, actually remains bound by local traditions and practices.
Drawing on 15 months of ethnographic research in one of the most under-developed regions in the Caribbean island of Trinidad, this book describes the uses and consequences of social media for its residents. Jolynna Sinanan argues that this semi-urban town is a place in-between: somewhere city dwellers look down on and villagers look up to. The complex identity of the town is expressed through uses of social media, with significant results for understanding social media more generally. Not elevating oneself above others is one of the core values of the town, and social media becomes a tool for social visibility; that is, the process of how social norms come to be and how they are negotiated. Carnival logic and high-impact visuality is pervasive in uses of social media, even if Carnival is not embraced by all Trinidadians in the town and results in presenting oneself and association with different groups in varying ways. The study also has surprising results in how residents are explicitly non-activist and align themselves with everyday values of maintaining good relationships in a small town, rather than espousing more worldly or cosmopolitan values.
Over the last four decades Jürgen Habermas has forged an innovative and much-discussed theory of contemporary capitalist society. Building on Max Weber's thesis that the dynamic of capitalism actually erodes individual freedom and the meaningfulness of social life - famously resulting in a culture of 'specialists without spirit, sensualists without heart' - Habermas traces contemporary social conflict to resistance to this dynamic by a variety of social groups. His theory of 'communicative action' attempts to show the possibilities in contemporary society for moving toward a more balanced social life that, unlike other political currents today, would not sacrifice the truly progressive features of complex modern societies. By marginalizing methodological and other more specialized theoretical concerns, this book focuses on Habermas's substantive portrayal of contemporary society and its discontents.