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The subject of baptism continues to be of considerable interest--though it frequently appears within broader studies of sacraments, liturgy, worship, and ecumenical studies, and within confessional bounds: credobaptist or paedobaptist--yet it is rarely discussed by Evangelicals. This book, however, is neither an apologetic for credobaptism nor paedobaptism; rather Cross believes that, as practiced today, both forms are a departure from New Testament baptism, which, he maintains, was an integral part of becoming a Christian and part of the proclaimed gospel. He argues that the "one baptism" of Ephesians 4:5 is conversion-baptism and that the baptism referred to in the various New Testament strata refers to this "one baptism" (of Spirit and water). The study sets out the case for this interpretation and contends that in key passages "baptism" is an example of synecdoche. The case is then made for a sacramental interpretation of baptism from a thoroughgoing Evangelical perspective. Cross concludes with reflections on the necessity of baptismal reform and the relevance of a return to conversion-baptism for the contemporary church in a post-Christian, post-Christendom, mission setting.
Leonard J. Vander Zee makes a compelling connection between Baptism and the Lord's Supper and the continuing ministry of Jesus Christ, the incarnate Word of God.
Baptists are sacramental When it comes to baptism and the Lord's Supper, many Baptists reject the language of sacrament. As a people of the book, the logic goes, Baptists must not let tradition supersede the Bible. So Baptists tend to view baptism and Communion as ordinances and symbols, not sacraments. But the history of Baptists and sacramentalism is complicated. In Amidst Us Our Beloved Stands , Michael A. G. Haykin argues that many Baptists, such as Charles Spurgeon and other Particular Baptists, stood closer to Reformed sacramental thought than most Baptists today. More than mere memorials, baptism and Communion have spiritual implications that were celebrated by Baptists of the past in sermons and hymnody. Haykin calls for a renewal of sacramental life in churches today—Baptists can and should be sacramental.
This second collection of essays exploring various dimensions of sacramental theology from a Baptist perspective includes biblical, historical and theological studies from scholars from around the world. Subjects covered are sacraments and sacramentality, sacrament and sacrifice in Hebrews, the sacrament of fearful intimacy, the church as sacrament, baptism and the Lord's supper for post-Christendom Baptists, Pauline baptism and Roman Insulae, open communion for the contemporary church, penance, sacred space, recovering a biblical understanding of baptismal regeneration, the Lord's supper and the spirituality of C.H. Spurgeon, Southern Baptist eucharistic sacramentalism and soul competency, re-thinking ex opere operato sacramentalism, the sacramentality of the word in Gregory of Nyssa, and searching for a common theology of baptism between Baptists and the Churches of Christ. This volume does not speak the final word on the subject, but is a step along the way toward the recovery and reconstruction of a rubust sacramentalism in a Baptist modality.
This collection of essays includes historical and theological studies in the sacraments from a Baptist perspective. Subjects explored include the liturgy and sacrement, presence of the Kingdom, some fallacies of Baptist anti-sacramentalism, ...a profound mystry, first communion, sacraments in a virtual world, richly are thy children fed, the scacraments, sacramental pratices of the believing community, priesthood of all the people, "laying on of hands," holistic approach to water-baptism, powerful practices, and enough to set a Kimgdom laughing.
Surveying the barriers that contemporary thinking has erected between the natural and the supernatural, between earth and heaven, Hans Boersma issues a wake-up call for Western Christianity. Both Catholics and evangelicals, he says, have moved too far away from a sacramental mindset, focusing more on the "here-and-now" than on the "then-and-there." Yet, as Boersma points out, the teaching of Jesus, Paul, and St. Augustine -- indeed, of most of Scripture and the church fathers -- is profoundly otherworldly, much more concerned with heavenly participation than with earthly enjoyment. In Heavenly Participation Boersma draws on the wisdom of great Christian minds ancient and modern -- Irenaeus, Gregory of Nyssa, C. S. Lewis, Henri de Lubac, John Milbank, and many others. He urges Catholics and evangelicals alike to retrieve a sacramental worldview, to cultivate a greater awareness of eternal mysteries, to partake eagerly of the divine life that transcends and transforms all earthly realities.
As David deSilva has experienced the ancient wisdom of the Book of Common Prayer, he's been formed spiritually in deep and lasting ways. In these pages, he offers you a brand new way to use the Book of Common Prayer, exploring how Christians can be spiritually formed by the sacraments of baptism, Eucharist, marriage and last rites.
This book re-examines Baptist theology and practice in the light of contemporary biblical, theological, ecumenical, and missiological perspectives. It is not a study in denominationalism, but rather attempts to revision historical insights from the believers' church tradition, seeking to re-appropriate forgotten emphasis, bringing them together in a revised ecclesiology.
The sacraments of baptism and the Lord’s Supper have played an important role in the church since its earliest days. There has also been much disagreement within the church about how to understand them. Pastors Thabiti Anyabwile and J. Ligon Duncan have teamed up to outline the Bible’s basic teaching about baptism and the Lord’s Supper. Speaking from different traditions, they bring perspective to the discussion while both observing that baptism and the Lord’s Supper should be fundamentally understood as pointing to something greater. This new booklet from the Gospel Coalition will bring clarity for those wanting to understand the importance of baptism and the Lord’s Supper. The authors offer a thoughtful explanation for point 12 of the Gospel Coalition’s Confessional Statement. The coalition is an evangelical renewal movement dedicated to a Scripture-based reformation of ministry practices.
The most solemn, majestic, and beautiful gifts that Jesus Christ gave to the world are His sacraments. He endowed them with unprecedented and unparalleled power—power to change lives, save souls, and share God’s very life. The sacraments are the ordinary means by which God directs the course of each human life and all of world history. The Church celebrates seven sacraments: baptism, Eucharist, confirmation, matrimony, holy orders, confession, and anointing of the sick. Each was established by Jesus for the sake of salvation. When Jesus spoke of the sacraments, He made clear that they were essential: Unless one is born of water and the Spirit, he cannot enter the kingdom of God (Jn 3:5) . . . unless you eat of the flesh of the Son of man and drink His blood, you have no life in you (Jn 6: 53). In Swear to God, Dr. Scott Hahn explores the richness of Christ’s sacraments—their doctrine, history, symbols, and rituals. Drawing upon the Bible and the Church’s tradition, he shows how God’s covenants—with Adam, Noah, Abraham, Moses, and David—became the driving forces in history. When Jesus came to fulfill all these covenants, He established a new covenant, with greater power than ever before. Christians are God’s children now. Joined to Christ by baptism, we can already share in the eternal life of the Trinity, a life we hope to know fully in heaven. But heaven is with us, even now, in the sacraments.