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This is a collection of biographical notices of nearly 1,000 persons whose names appeared on tax or military rolls prior to 1800 in what is now Snyder County, Pennsylvania, which then consisted of parts of Cumberland, Northumberland, and Berks counties. The notices generally give the dates and places of the subject's birth and death; the names of his wife and children; references to immigration and migration, residence, occupation, real estate, and military service; and notations pertaining to the marriages and baptisms of other family members.
Uncovers the often overlooked participation of African Americans and Native Americans in early Protestant churches Phillis Wheatley was stolen from her family in Senegambia, and, in 1761, slave traders transported her to Boston, Massachusetts, to be sold. She was purchased by the Wheatley family who treated Phillis far better than most eighteenth-century slaves could hope, and she received a thorough education while still, of course, longing for her freedom. After four years, Wheatley began writing religious poetry. She was baptized and became a member of a predominantly white Congregational church in Boston. More than ten years after her enslavement began, some of her poetry was published in London, England, as a book titled Poems on Various Subjects, Religious and Moral. This book is evidence that her experience of enslavement was exceptional. Wheatley remains the most famous black Christian of the colonial era. Though her experiences and accomplishments were unique, her religious affiliation with a predominantly white church was quite ordinary. Dividing the Faith argues that, contrary to the traditional scholarly consensus, a significant portion of northern Protestants worshipped in interracial contexts during the eighteenth century. Yet in another fifty years, such an affiliation would become increasingly rare as churches were by-and-large segregated. Richard Boles draws from the records of over four hundred congregations to scrutinize the factors that made different Christian traditions either accessible or inaccessible to African American and American Indian peoples. By including Indians, Afro-Indians, and black people in the study of race and religion in the North, this research breaks new ground and uses patterns of church participation to illuminate broader social histories. Overall, it explains the dynamic history of racial integration and segregation in northern colonies and states.
The DeWitt genealogy is a fascinating study of 26 generations of the family from 1293 to the present. This work is the collaboration of descendants of the three children of Leucas, ninth child of Tierck Clafsen DeWitt. American Ambassador Lester DeWitt Ballor of UEL descent obtained a copy from The Royal Library of the Hague of Beschayving DerStad Dordrecht by Mattys Balen, Jans Zoon published in 1677. This information provided the first thirteen generations in Holland. He also received a 32-page copy of a lawsuit in 1684 by Jan DeWitt on behalf of his brother Tierck for rent owned by Pieter Janz, their sister Faelde's husband. The property was land inherited by Tierck from his father Nicholaas. It provided information on her mother Taetje Cornelisz, her father, brothers and their shipyard.