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The title of the book is slightly deceptive in that for once it does not depict the Hindu as an arch villain in the attempts to destroy the Universal Panacea for the Indians that is Secularism. In fact the book's objective is to present what the Hindu perceives as injustice meted out to himself and his co-religionists in the skewed application of Secularism which involves the idea of New Poulism or Appeasement of the minorities. The objective again is to target the younger generation, the student audience and to present to them the other side of the story a variation of political history from the Hindu perspective as also Hindu grievances. The intent is certainly not to indoctrinate this segment of society but is an honest effort to bring it up to them knowledge about the events of the Medieval period in Indian history to which the apellation the "black hole" can be applied. The history of this period which saw the most barbaric attacks on Hindu society on an unprecedented scale any time in the history of mankind was a void which needed to be filled in so far as knowledge dissipation was concerned. There has been a deliberate attempt at ignoring the events which occurred both during Muslim invasions and that following the equally infamous British occupation. Modern historians by design were probably instructed by successive governments to draw a veil over these atrocities during this period in an effort at reducing social feuding among various communities. This book is also an effort to highlight some of the dangerous trends currently permeating through Indian society. The current narrative in this country is now moving in the direction of highlighting the effects of demographic changes, Islamic militancy, Christian evangelism and Maoism or Naxalism as it is commonly called. Of particular concern to the author is the uncontrolled migration of people from across our borders and Christian evangelism, this latter phenomenon threatening to destroy the social fabric and our native culture. This work attempts to highlight the fact that the Hindu society has unwittingly fallen into the technology trap with no safety net to protect our native culture.
Books is on Hindu Nationalism and its icons.
Humour and Religion highlights the importance and functioning of humour in different world religions. Exploring the major religious cultures, the book looks at more constructive aspects to the relation between humour and religion, with humour seen as a pathway to spiritual wisdom. Exploring how religions contain (implicit) references to the finitude and relativity of the human condition, and why humour and spirituality fit well together, contributors discuss what the meaning of humour in different religions is - Did it evolve historically? How does it function? How is humour related to the realization of spiritual goals? Looking at religions from an external perspective, the contributors then analyze the way religion interacts with humour in society. How does a religion respond to sarcasm and irony? Are there limits to mockery and making fun of believers? Does humour have a pacifying effect when societal tensions run high or does it intensify the sensitivities? This volume will provide essays of value to scholars in the various religions and literatures covered.
This work undertakes a critical inquiry into M. S. Golwalkar's vision of a Hindu nation that is rooted in Dharama and is in harmony with a functioning secular state in contemporary India
This book is regarded as a personal manifesto, a statement through the history of partition and its aftermath, of the values which India's Muslims should cherish and of the national priorities they should promote. It provides the reference-point for understanding India's Partition and its legacy.
The representation of the Muslims as threatening to India's body politic is central to the Hindu nationalist project of organizing a political movement and normalizing anti-minority violence. Adopting a critical ethnographic approach, this book identifies the poetics and politics of fear and violence engendered within Hindu nationalism.
The book contains essays on Hindutva, Orientalism and Indian studies, Hindu renunciation, the middle way of Buddhism, and sex and gender in Hinduism and Buddhism.
With reference to India.
Author William Everett examines the role of religious traditions in the development of modern federal republicanism, seeking answers to such questions as: How have patterns of religious organization shaped federal republican orders? How do different cultures weave together these political and religious threads into a living fabric that fits their own cultural heritage? How are Western religious traditions of covenant and conciliarism relevant for understanding religion and constitutional developments in non-Western cultures?