Download Free Reasoning After Revelation Book in PDF and EPUB Free Download. You can read online Reasoning After Revelation and write the review.

In Reasoning After Revelation: Dialogues in Postmodern Jewish Philosophy, three preeminent Jewish scholars debate the form and meaning of Postmodern Jewish Philosophy after the failures of the great secular ideologies of modern western civilization. Emulating the methods as well as the premises of Talmudic argumentation, the authors present their responses as dialogues joined by a common love of the rabbinic tradition of commentary and interpretation of the Bible. The composers, Peter Ochs, Robert Gibbs, and Steven Kepnes, contemplate where Judaism has beenand where it is headed: on what basis will modern Jews now reason about the meaning of Jewish existence and the relevance of age-old Biblical traditions to the moral and social crises of the twenty-first century? The dialogues are further enriched by a set of responses from leading Jewish philosophers: Elliot R. Wolfson, Edith Wyschogrod, Almut Sh. Bruckstein, Yudit Kornberg Greenberg, and Susan E. Shapiro. }Postmodern Jewish thinkers understand their Jewishness differently, but they all share a fidelity to what they call the Torah and to communal practices of reading and social action that have their bases in rabbinic interpretations of biblical narrative, law, and belief. Thus, postmodern Jewish thinking is thinking about God, Jews, and the worldwith the texts of the Torahin the company of fellow seekers and believers. It utilizes the tools of philosophy, but without their modern premises. Moreover, this form of Jewish thinking provides resources for philosophically disciplined readings of scripture by Jews, Christians, and Moslems seeking alternatives to the reductive discourses of secular academia, on the one hand, and to antimodern religious fundamentalisms, on the other. Postmodern Jewish Philosophy aims to utilize rabbinic modes of thinking to provide a model for ethical and religious thought in the twenty-first century, one which moves beyond the dichotomy of relativism and imperialism and is simultaneously definite and pluralistic. In Reasoning After Revelation: Dialogues in Postmodern Jewish Philosophy, three preeminent Jewish scholars debate the form and meaning of Postmodern Jewish Philosophy after the failures of the great secular ideologies of modern western civilization. Emulating the methods as well as the premises of Talmudic argumentation, the authors present their responses as dialogues joined by a common love of the rabbinic tradition of commentary and interpretation of the Bible. The composers, Peter Ochs, Robert Gibbs, and Steven Kepnes, contemplate where Judaism has beenand where it is headed: on what basis will modern Jews now reason about the meaning of Jewish existence and the relevance of age-old Biblical traditions to the moral and social crises of the twenty-first century? The dialogues are further enriched by a set of responses from leading Jewish philosophers: Elliot R. Wolfson, Edith Wyschogrod, Almut Sh. Bruckstein, Yudit Kornberg Greenberg, and Susan E. Shapiro.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
This volume explores the possibilities and pressures of the language of revelation on human understanding. How can we critically account for divine self-disclosure in the linguistically mediated world of human concerns? Does the structure of interpretation limit the language of revelation? Does revelation open up new horizons of critical interpretation? The volume brings together theologians who approach the interactions of revelation and hermeneutics with different perspectives, including various forms of phenomenology and comparative theology. It approaches the theme of revelation – central as it is to the theological endeavour – from several angles rather than a single methodological program. Dealing as it does with revelation and understanding, the volume addresses the foundational issues at stake in the challenges around change, identity, and faithfulness currently facing the church.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
The book presents a novel defense of the beneficial epistemic effect that extra logical features can have on the assessment of religious arguments.
This is a print on demand book and is therefore non- returnable. "Textual reasoning" is the name that a group of contemporary Jewish thinkers has given to its overlapping practices of Jewish philosophy and theology. This volume represents the most public expression to date of the shared work, over a period of twelve years, of this society of "textual reasoners." Although the movement of textual reasoning is diverse and multiform, it is characterized at bottom by the pursuit of the claim that there are significant affinities between Jewish forms of reading and reasoning and postmodern thought. These affinities are presently being pursued by scholars throughout Jewish studies, in fields such as the Bible, Talmud, Midrash, medieval philosophy, Kabbalah, and the Jewish phenomenology of Rosenzweig and Levinas, among others. As the essays in this book amply convey, their work has stimulated a lively and creative reengagement with the philosophical dimensions of Jewish texts and, even more, with the textual dimensions of Jewish reasoning. In large part, this new energy has come from conceiving of the postmodern as a place where some of the most distinctive features of Jewish reasoning can be elucidated as well as challenged. A fine addition to the Radical Traditions series, Textual reasonings provides a superb review of contemporary Jewish thought. Contributors:Eugene B. Borowitz, Tikva Frymer- Kensy, George Lindbeck, Zachary Braiterman, Robert Gibbs, Shaul Magid, Virginia Burrus, David Weiss Halivni, Jacob Meskin, Aryeh Cohen, Daniel W. Hardy, Peter Ochs, Michael Fishbane, Martin Kavka, Randi Rashover, David F. Ford, Steven Kepnes, Michael Zank, Steven D. Fraade, Nancy Levene, Laurie Zoloth,
Anyone interested in sharing the gospel with Muslim friends or understanding the doctrines and historical basis of Islam will appreciate this addition to the popular Reasoning from the Scriptures series. Using an easy-to-follow question-and-answer format, Reasoning from the Scriptures with Muslims covers issues, including... Muhammad and Jesus Christ—what are their roles? the Quran and the Bible—what kind of inspiration and authority do they have? Islam today—what different groups exist, and how can Muslims be reached with the good news? Each chapter examines a Muslim belief and compares it with biblical Christianity. Readers will find this an invaluable tool for discussing and sharing the words and life of Jesus Christ with Muslim friends and acquaintances.
This doctoral dissertation demonstrates that Revelation was written prior to the destruction of the Jewish Temple in AD 70, and that it was prophesying that event. It proves this early date for Revelation by providing both internal evidence from within Revelation and external evidence from Church history and tradition.
Delving Deeply into God Revealed. Understanding Your Revelations From GodA Training Manual for Every Dreamer, Seer, Watchman, Intercessor, and Prophet is for anyone who sincerely wants to delve into the deepness and holiness of God. Based on his best-selling books and well-received seminars and teachings, Dr. Joe Ibojie delivers another soul-searching and thought-provoking book that will take you into the depths of Gods vision for your life. This manual is designed to help you uncover the beauty of Gods love and His deep desire to communicate with you through His revelations. Each chapter presents powerful insights into Gods voice in your life. Probing questions prompt inner scrutiny and searching that brings spiritual wholeness Understanding Your Revelations From God is a practical guide that walks you with you hand in hand onto the path toward your God-given destiny. A taste of what is presented includes: How to understand dreams and revelations that prompt and enhance additional releases from Heaven. It is the Lords desire for none to perishthat all would come to know Him through the revelations He offers. How to present a yielded heart to God that encourages more dreams and revelations. Suitable for individual use, group study, or as Sunday school discussions, Understanding Your Revelations From God will strengthen your relationship with God, your family, and church community.
Navigating the seemingly competing claims of human reason and divine revelation to truth is without a doubt one of the central problems of medieval philosophy. Medieval thinkers argued a whole gamut of positions on the proper relation of religious faith to human reason. Thinking Through Revelation attempts to ask deeper questions: what possibilities for philosophical thought did divine revelation open up for medieval thinkers? How did the contents of the sacred scriptures of Judaism, Christianity, and Islam put into question established philosophical assumptions? But most fundamentally, how did not merely the content of the sacred books but the very mode in which revelation itself is understood to come to us – as a book “sent down” from on high, as a covenant between God and his people, or as incarnate person - create or foreclose possibilities for the resolution of the philosophical problems that the Abrahamic revelations themselves raised?