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This book collects some of McDowell’s most influential papers of the last two decades. The essays deal with themes such as the interpretation of Aristotle’s and Plato’s ethical writings, questions in moral philosophy that arise out of the Greek tradition, Wittengensteinian ideas about reason in action, and issues central to philosophy of mind.
This volume of articles (most published, some new) is a follow-up to the late Wesley C. Salmon's widely read collection Causality And Explanation (OUP 1998). It contains both published and unpublished articles, and focuses on two related areas of inquiry: First, is science a rational enterprise? Secondly, does science yield objective information about our world, even the aspects that we cannot observe directly? Salmon's own take is that objective knowledge of the world is possible, and his work in these articles centers around proving that this can be so. Salmon's influential standing in the field ensures that this volume will be of interest to both undergraduates and professional philosophers, primarily in the philosophy of science.
This volume collects some of John McDowell's influential papers, written at various times over the last two decades. One group of essays deals mainly with issues in the interpretation of the ethical writings of Aristotle and Plato. A second group of papers contains more direct treatments of questions in moral philosophy that arise naturally out of reflection on the Greek tradition. Some of the essays in the second group exploit Wittgensteinian ideas about reason in action, and they open into the third group of papers, which contains readings of central elements in Wittgenstein's difficult later work. A fourth group deals with issues in the philosophy of mind and with questions about personal identity and the special character of first-personal thought and speech.
Tibor R. Machan, one of the most prolific and wide ranging philosophers of our time, has been known internationally for decades through his public speaking, opinion columns, and of course his scholarly writing. This collection of essays seeks to explore Machan's philosophical ideas by considering some of the basic issues with which he has been concerned throughout his long and highly productive career. The essays range from those concerned with the nature of reality and knowledge to those dealing with the nature of the political/legal order. Topics such as the character of human nature, free choice and responsibility, the justification of individual rights, and the place of justice in the contemporary welfare state--among other basic issues--are discussed in these essays. Because Machan himself dealt with questions of central importance, the essays should appeal to a wide range of interests and disciplines in philosophy and related fields. But the essays are also written by people accomplished in their own right and thus seek not only to comment on Machan, but to make their own contribution to enduring philosophical issues. The volume should be of value to both students and faculty alike.
Value, Reality, and Desire is an extended argument for a robust realism about value. The robust realist affirms the following distinctive theses. There are genuine claims about value which are true or false - there are facts about value. These value-facts are mind-independent - they are not reducible to desires or other mental states, or indeed to any non-mental facts of a non-evaluative kind. And these genuine, mind-independent, irreducible value-facts are causallyefficacious. Values, quite literally, affect us.These are not particularly fashionable theses, and taken as a whole they go somewhat against the grain of quite a lot of recent work in the metaphysics of value. Further, against the received view, Oddie argues that we can have knowledge of values by experiential acquaintance, that there are experiences of value which can be both veridical and appropriately responsive to the values themselves. Finally, these value-experiences are not the products of some exotic and implausible faculty of'intuition'. Rather, they are perfectly mundane and familiar mental states - namely, desires. This view explains how values can be 'intrinsically motivating', without falling foul of the widely accepted 'queerness' objection. There are, of course, other objections to each of the realist's claims. Inshowing how and why these objections fail, Oddie introduces a wealth of interesting and original insights about issues of wider interest - including the nature of properties, reduction, supervenience, and causation. The result is a novel and interesting account which illuminates what would otherwise be deeply puzzling features of value and desire and the connections between them.
In Paradigms and Perspectives on Value and Reality, one encounters a cross-cultural and interdisciplinary approach to the study of timeless questions relating to the human condition. In the book, the reader will encounter the fundamental questions of what the nature of reality is, how one can come to know this, and what our moral obligations are as human beings. The reader will learn from the collected insights of philosophy, religion, science, and psychology, and from diverse cultural perspectives both eastern and western in considering these universal human questions. In living ethical lives, one would like to know both how to act in order to act morally, and also how it is that one could have insight into the foundations of morality. The first question concerns the content of humans’ moral duties, the second concerns the underlying basis for those duties. In this text, one encounters a pluralistic approach to examining both questions and learns much from the interaction between western and eastern methods of ethical inquiry. Another vital aspect of human life that spans across time, culture, and tradition is curiosity about the world around us, humans’ place in it, and how it is that one might form a coherent picture of both. Paradigms and Perspectives on Value and Reality explores this topic in depth and from a variety of cross cultural perspectives. The volume concludes with a final section containing two essays devoted to the discussion of how religion and culture inform current theories of value and reality.
Timothy Sprigge has been a major player on the philosophical scene contributing to discussions as diverse as consciousness, the ontology of time, personal identity, animal rights, punishment, censorship and wider issues in metaphysics, ethics and the history of philosophy. He is, however, less well known for his own highly original system of metaphysics and ethics'a synthesis of Absolute Idealism, panpsychism and utilitarianism. The contributions gathered in this volume, written by philosophers of international reputation or by acknowledged scholars in their specialized fields of inquiry, engage themes in his metaphysics and ethics and provide a critical assessment of his ideas and arguments. In a concluding essay, Sprigge answers the most significant objections raised by his critics: the final result is an engaging dialogue on the perennial and most fundamental questions of philosophy.
Basing consideration upon a characterization of reason in its deductive, inductive, and ethical functioning, Goldstick asks what must hold good for reason so characterized to be a dependable guide to truth.
This book collects some of McDowell’s most influential papers of the last two decades. The essays deal with themes such as the interpretation of Aristotle’s and Plato’s ethical writings, questions in moral philosophy that arise out of the Greek tradition, Wittengensteinian ideas about reason in action, and issues central to philosophy of mind.