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If you've ever driven down the entire length of Aurora Blvd in Cubao (or any regular in-city route, for that matter), you would know how Jeepneys bring a whole new meaning to the word "disruptive." They snake through traffic at full throttle and screech to a full stop all while incessantly honking, cutting corners, and negotiating with passengers to scoot over and make room, so more passengers can board. Most private car owners (me included) will find jeepneys annoyingly frustrating. I am a church-worker, see, and I try to keep my cussing at a level minimum, but when I am sharing the road with jeepney drivers, all bets are off. I scream, and all hell breaks loose from my mouth. The object of irritation would be the Jeepney and its driver. The apparent lack of consideration for law-abiding motorists like me; the blatant disregard for traffic rules; and the thorough abandonment of all good manners and right conduct on the road. So it seems. You see, jeepneys ferry tired day-laborers, students, public school teachers, taho vendors, rank-and-file employees, fast food servers, strangers, and friends back to their homes after a very long day. The Jeepney (and its counterpart, the tricycle) is the only reliable means of transport in almost all major thoroughfares in the metro. Jeepney drivers are your salvation when it's monsoon season when you need to get from one end of the street to the other for just 8 Pesos. When you experience the jeepney by virtue of your road encounter from your airconditioned car with cherry bubble gum freshener and Bruno Mars on spotify, you will most likely hate jeepneys for everything that they are--annoying, frustrating, disrupting. But if you experience the jeepney as your everyday mode of transport, the rest of the bourgeois world is just one huge shitpile of things and people that make your life more difficult than it already is. Revelation Velunta's Jeepney Hermeneutics brings to the fore this contrast of locations. It surfaces a reading that, when done from inside a jeepney, could breathe a whole new truth into the text--any text--but more profoundly the Parables attributed to Jesus of Nazareth. In the era of allegory and standard interpretations and proper driving conduct and road manners, Velunta's Jeepney Hermeneutics is a necessary disruption to the ways in which we, as "faithful" Bible readers and "law-abiding" motorists capable of doing no wrong, conduct and view ourselves. Reading the Parables of Jesus inside a Jeepney is good news for everyone in the jeepney which is roughly 70% of the general population in the Philippines. It is bad news for those in the remaining 25% and an absolute horror story for those in the uppermost 5%. And if truth is a matter of statistics, the truth that is preached by Velunta, is indeed truest. Those who would feel insulted by these truths will realize, by the end of this book, that they are exactly that which is wrong in this world and they should--quite honestly--repent before a Jeepney runs them over.
Jesus used parables to communicate important truth about Gods Kingdom. This simple 14-page full-color pamphlet is a perfect introduction to the parables of Jesus. All 39 of these earthly stories with heavenly meanings are explained: the Prodigal Son, the Good Samaritan, the Lost Sheep, the Mustard Seed, the Talents, and more. An excellent way to focus on Gods purposes in the world. Includes tips for studying parables for Bible Study groups. The physical version unfolds to 38 inches and at 5.5" x 8.5" it fits inside most Bible covers.
The essays collected in this volume provide a resource for thinking theologically about the practice of Christian prayer. In the first of four parts, the volume begins by reaching back to the biblical foundations of prayer. Then, each of the chapters in the second part investigates a classical Christian doctrine – including God, creation, Christology, pneumatology, providence and eschatology – from the perspective of prayer. The chapters in the third part explore the writings of some of the great theorizers of prayer in the history of the Christian tradition. The final part gathers a set of creative and critical conversations on prayer responding to a variety of contemporary issues. Overall, the T&T Clark Handbook of Christian Prayer articulates a theologically expansive account of prayer – one that is deeply biblical, energetically doctrinal, historically rooted, and relevant to a whole host of critical questions and concerns facing the world today.
We love stories. That’s why we go to movies, read books, and listen to friends recount an experience. That’s also why teachers use the technique of storytelling to make a difficult concept easier for us to process. Jesus told stories, or parables, for that very reason—and to help us understand how God wants us to live life. Sometimes, however, stories like the Good Samaritan and the Prodigal Son can be interpreted in more than one way. Even Bible scholars are divided on their meanings. In Stories Jesus Told, you’ll explore six of Jesus’ parables to learn how to read, interpret, and live them in your daily life. A DVD and Leader Guide are elements you can add to make a lively, six-week group study.
Seventeen well-known parables are presented with dignity.
Parables of Jesus are stories about everyday life, ranging from a person’s worldview to economic justice in society. This book examines most parables of Jesus from a critical literary perspective. Twenty-three narrative parables in the Synoptic Gospels are rearranged by their source: Markan parables, Q parables, Matthean unique parables, Lukan unique parables. Each parable invites readers to reengage Jesus’s stories in the contemporary world.
How does the parable of the good Samaritan redefine acts of social justice, not just acts of mercy? What does the story of the five talents teach us about daily spiritual life? Fresh Eyes on Jesus’ Parables offers a new perspective on the stories Jesus told to His closest disciples. As in every book in this unique series, Pastor Doug Newton provides life-changing techniques for reading Scripture, such as skills in interpreting one passage using another. Readers will love discovering familiar parables again as if for the first time.
There are few parts of the Bible so familiar to Bible readers as the parables of Jesus. Idioms derived from the parable stories of the Gospels have penetrated the English language. Even non- Christians, who do not read the New Testament parables, speak of being a good Samaritan, of passing by on the other side, of using or burying our talents, of counting the cost, of riotous living, of hiding one's lamp under a bushel, and so forth. All these and many other figures of speech have their origin in the parables of Jesus. Although the parables are well known to Bible readers, it is hard to give a simple definition of a parable. They are, in one sense, extended similes. Many of them begin with the introductory formula: "The kingdom of heaven is like." When a younger child of Christian parents was asked on one occasion, which parts of the Bible she like most, she responded: "the like stories." Parables have sometimes been defined simply as "earthly stories with a heavenly meaning." A. M. Hunter in his book on parables (The Parables Then and Now) characterizes the parables in this rather interesting way: "A parable is one of those stories in the Bible which sounds at first like a pleasant yarn, but keeps something up its sleeve which suddenly pops up and leaves you flat." To be sure, Jesus' parables carry a powerful punch, but we must say a few more things about the meaning of "parable."
The author re-read each the four gospels of the New Testament and selected his favorite of Jesus expressions, the parables, to record and to give his interpretation of. The parables are misunderstood by many who try to find the literal meaning of each parable. But each parable is a story with the real meaning hidden within. You will enjoy reading each parable and finding the authors perspective and the true meaning he finds within.
Dao De Jing is an ancient wisdom book, purportedly written by Laozi, who flourished in the sixth century BCE according to the Chinese tradition. It is comprised of eighty-one short poems of which the source is diverse, ranging from personal life to communal and political life. It uses abundant metaphors taken from nature such as water, dust, river, wood, and valley. Laozi reminds his readers to rethink their worldview and purpose of life. Parables of Jesus also are stories about life, ranging from personal identity to social justice. Laozi and Jesus lived in different places at different times. Yet they share a passion and vision to make a better world, full of mercy, justice, and peace. Laozi asks his audience to appreciate the power of smallness in their perspectives. Likewise, in the Mustard Seed, Jesus also helps his audience to see the potential of a small seed that may grow miraculously to several feet tall. This book reads Jesus’ parables from the perspective of the Dao De Jing. There is a new translation of the Dao De Jing in the Appendix.