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The essays gathered here provide a panoramic view of current thinking on biblical texts that play important roles in contemporary struggles for social justice – either as inspiration or impediment. Here, from the hands of an ecumenical array of leading biblical scholars, are fresh and compelling resources for thinking biblically about what justice is and what it demands. Individual essays treat key debates, themes, and texts, locating each within its historical and cultural settings while also linking them to the most pressing justice concerns of the twenty-first century. The volume aims to challenge academic and ecclesiastical complacency and highlight key avenues for future scholarship and action.
"Homilies for Weekdays: Solemnities, Feasts, and Memorials" is a requested and welcome addition to the first two volumes of weekday homilies by Father Don Talafous, OSB. Here, he offers creative homily suggestions for solemnities, feasts, and obligatory memorials that fall on weekdays. Readers will deeply appreciate the faithful representation of the Scripture readings and their practical applications for Christian living. "Don Talafous, OSB, PhD, serves as alumni chaplain for Saint John's University in Collegeville, Minnesota. He is author of "Homilies for Weekdays: Year I "and"Homilies for Weekdays: Year II."
Now, the fathers of the church speak from across the ages each week: The Fathers on the Sunday Gospels provides rich reflections on every Sunday gospel reading in the three-year Lectionary from Augustine, Bede, Ambrose, Gregory the Great, Aelred, John Scotus Erigena, Origen, Cyril of Alexandria, and many more. This unique volume will prove to be an invaluable companion for preachers and for personal reflection on the Sunday gospels. It is also an ideal gift for ordination and anniversaries of priesthood.
Celebrating Sundays provides readings from the Christian tradition that offer commentary on every Sunday Gospel reading in the three year lectionary. In the middle of the sixth century, St Benedict wrote ‘Let the inspired books of both the Old and the New Testaments be read at Vigils, as also commentaries on them by the most eminent orthodox and catholic fathers’ (Rule of Benedict, IX) and this set the pattern for worship and preaching which prevails today. All the great patristic names are included here: Augustine, Bede, Ambrose, Gregory the Great, Aelred, John Scotus Erigena, Origen, Cyril of Alexandria and dozens besides. An invaluable companion for preachers and for personal reflection on the Sunday lections, this makes an ideal gift for confirmation, ordination and anniversaries of priesthood.
The purpose of this book is to explore what a liturgical approach to the Bible looks like and what hermeneutical implications this might have: How does the liturgy celebrate, understand, and communicate Scripture? The starting point is Pope Benedict's affirmation that "a faith-filled understanding of sacred Scripture must always refer back to the liturgy" (Verbum Domini 52). The first part of the book (based on SC 24) provides significant examples to demonstrate: The liturgical order of readings intertextually combines Old Testament and New Testament readings using manifold hermeneutical principles, specifically how the psalms show the wide range of interpretations the liturgy employs. Prayers are biblically inspired and help to appropriate Scripture personally. The hymns convey Scripture in a poetic way. Signs and actions such as foot-washing or the Ephphetha rite enact Scripture. The study considers the Mass, the sacraments and the Liturgy of the Hours. In the second part, Benini systematically focuses on the various dimensions of liturgical hermeneutics of the Bible, which emerge from the first part. The study reflects the approaches the liturgy offers to Scripture and its liturgical reception. It explores theological aspects such as the unity of the two Testaments in Christ's paschal mystery or the anamnesis as a central category in both Scripture and liturgy. The liturgy does not understand Scripture primarily as a document of the past, but celebrates it as a current and living "Word of the Lord," as a medium of encounter with God: Scripture is sacramental. Liturgical Hermeneutics of Sacred Scripture seeks to contribute not only to the comparison of the Roman, Ambrosian, and Byzantine Rite regarding the Word of God, but most of all to the overall "liturgical approach" to Scripture. As such, it promotes an interdisciplinary dialogue of liturgical and biblical studies.