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In "The Jesuit Order as a Synagogue of Jews" the author explains how Christians with Jewish family backgrounds went within less than forty years from having a leading role in the foundation of the Society of Jesus to being prohibited from membership in it. The author works at the intersection to two important historical topics, each of which attracts considerable scholarly attention but that have never received sustained and careful attention together, namely, the early modern histories of the Jesuit order and of Iberian purity of blood concerns. An analysis of the pro- and anti-converso texts in this book (both in terms of what they are claiming and what their limits are) advance our understanding of early modern, institutional Catholicism at the intersection of early modern religious reform and the new racism developing in Spain and spreading outwards.
Since 1971, the International Congress for Neo-Latin Studies has been organised every three years in various cities in Europe and North America. In August 2012, Münster in Germany was the venue of the fifteenth Neo-Latin conference, held by the International Association for Neo-Latin Studies. The proceedings of the Münster conference have been collected in this volume under the motto „ Litterae neolatinae, sedes et quasi domicilia rerum religiosarum et politicarum – Religion and Politics in Neo-Latin Literature”. Forty-five individual and five plenary papers spanning the period from the Renaissance to the present offer a variety of themes covering a range of genres such as history, literature, philology, art history, and religion. The contributions will be of relevance not only for scholarly readers, but also for an interested non-professional audience.
Vegetius' late Roman text became a well-known and highly respected 'classic' in the Middle Ages, transformed by its readers into the authority on the waging of war. Christopher Allmand analyses the medieval afterlife of the De Re Militari, tracing the growing interest in the text from the Carolingian world to the late Middle Ages, suggesting how the written word may have influenced the development of military practice in that period. While emphasising that success depended on a commander's ability to outwit the enemy with a carefully selected, well-trained and disciplined army, the De Re Militari inspired other unexpected developments, such as that of the 'national' army, and helped create a context in which the role of the soldier assumed greater social and political importance. Allmand explores the significance of the text and the changes it brought for those who accepted the implications of its central messages.
A compelling study of a "best-seller" from the Middle Ages
This volume traces the development of Carmelite foundations in Medieval Catalonia and shows how they reflected the dichotomy between the Order's eremitical origins and the active mendicant apostolate in which it was engaged. In discussing Carmelite life in an urban setting, mention is made of secular involvement with its positive and negative effects, popular piety and miraculous sightings and outstanding intellectual achievement. The conclusion raises the question that Carmelite friars might have migrated to Europe at an earlier date than traditionally suggested; similarly, that the inaccurate foundation document for Peralada dated 1206 was a fourteenth-century falsification. The appendices provide supplementary material: archival documents, names of priors, royal chaplains, students and graduates and finally an alphabetical list of known medieval Catalan Carmelites. A bibliography and index complete the volume.
Winner of the 2002 Nauchman Sokol-Mollie Halberstadt Prize in Biblical/Rabbinic Scholarship presented by the Canadian Jewish Book Awards Finalist, 2002 Scholarship Morris J. and Betty Kaplun Award presented by the National Jewish Book Council Financier and courtier to the kings of Portugal, Spain, and Italy and Spanish Jewry's foremost representative at court at the time of its 1492 expulsion, Isaac Abarbanel was also Judaism's leading scholar at the turn of the sixteenth century. His work has had a profound influence on both his contemporaries and later thinkers, Jewish and Christian. Isaac Abarbanel's Stance Toward Tradition is the first full-length study of Abarbanel in half a century. The book considers a wide range of Abarbanel's writings, focusing for the first time on the dominant exegetical side of his intellectual achievements as reflected in biblical commentaries and messianic writings. Author Eric Lawee approaches Abarbanel's work from the perspective of his negotiations with texts and teachings bequeathed to him from the Jewish past. The work provides insight into the important spiritual and intellectual developments in late medieval and early modern Judaism while offering a portrait of a complex scholar whose stance before tradition combined conservatism with creativity and reverence with daring.
Deutsch Niemand ist mehr verantwortlich für die Entstehung jenes Denksystems, das auf Ignatius von Loyola (1491-1556) und seinen Exerzitien basiert, als Jerónimo Nadal. Ignacio Ramos legt in seiner Studie Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius: Die Konstruktion einer individuellen und kollektiven Identität die ursprünglichen Konturen der sogenannten „ignatianischen“ Spiritualität dar. Es wird deutlich, wieviel Einfluss Nadal auf die Herausbildung des „Ignatianischen“ hatte. Anhand Nadals lange verkannten Selbstzeugnisses (Chronicon Natalis) wird hermeneutisch herausgearbeitet, wie der gequälte Reifeprozess von Nadal originales Denken erzeugte – insbesondere in Bezug auf Ignatius. An diese europäische Schlüsselgestalt des jungen Jesuitenordens heranzutreten, gewährt einen existentiell vermittelten Einblick in manche der gesellschaftlichen und philosophischen Spannungen (converso-Frage, Rolle der Vermittlungen...) z. Zt. des Humanismus und der großen Reformen. English Jerónimo Nadal plays a key role in the creation of the tradition of thought based on the person of Ignatius of Loyola (1491-1556) and his Spiritual Exercises. Ignacio Ramos’ book Jerónimo Nadal (1507-1580) und der „verschriftlichte“ Ignatius unveils the large percentage of too often overlooked “Nadalian” moments in the origins of “Ignatian” Spirituality. Leaning on Nadal’s autobiographical account (Chronicon Natalis, fully translated) the author deploys a hermeneutical method to show how Nadal ́s stressful maturation process became a source of original thought, especially regarding Ignatius. The reader will gain an existentially mediated insight into some of the social and philosophical hot spots (converso question, role of mediations...) of Humanism and the reformation era.
This book aims to analyze the genesis and evolution of late Gothic painting in the Crown of Aragon and the rest of the Hispanic kingdoms, examining this phenomenon in relation to the whole context of Europe in the second half of the fifteenth century. The authors consider the influence of the Flemish primitive movement on the art produced by their Spanish colleagues, the artistic relations and interchanges with the Netherlands and other countries, and the introduction and development of the Flemish language in the Spanish lands. The book also examines altarpieces, considering topics such as changes in shape and structure and liturgical links, along with offering stylistic analyses supported by new technologies. Contributors are Joan Aliaga, Maria Antonia Argelich, Marc Ballesté, Judith Berg Sobré, Carme Berlabé, Eduardo Carrero, Ximo Company, Francesca Español, Francesc Fité, Montserrat Jardí, Nicola Jennings, Fernando Marías, Didier Martens, Isidre Puig, Nuria Ramón, Pedro José Respaldiza, Stefania Rusconi, Tina Sabater, Albert Sierra, Pilar Silva, Lluïsa Tolosa, Alberto Velasco, and Joaquín Yarza (†).
A Companion to Ramon Llull and Lullism offers a comprehensive survey of the work of the Majorcan lay theologian and philosopher Ramon Llull (1232-1316) and of its influence in late medieval, Renaissance, and early modern Europe, as well as in the Spanish colonies of the New World. Llull’s unique system of philosophy and theology, the “Great Universal Art,” was widely studied and admired from the fifteenth through the eighteenth centuries. His evangelizing ideals and methods inspired centuries of Christian missionaries. His many writings in Catalan, his native vernacular, remain major monuments in the literary history of Catalonia. Contributors are: Roberta Albrecht, José Aragüés Aldaz, Linda Báez Rubí, Josep Batalla, Pamela Beattie, Henry Berlin, John Dagenais, Mary Franklin-Brown, Alexander Ibarz, Annemarie C. Mayer, Rafael Ramis Barceló, Josep E. Rubio, and Gregory B. Stone.