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Rationality and Cross-Cultural Understanding explores in what sense rationality secures the ground for the possibility of cross-cultural understanding and questions what kind of understanding, if any, can be valid across cultures. A review of the merits and shortcomings of different relevant philosophical answers to these questions may reveal to an inquisitive mind why it is meaningful to raise them. The book examines the relativist challenges posed by recent upheavals in postanalytical and postmodernist philosophy. In this respect, it offers a comprehensive analysis of arguments regarding the possibility of understanding other cultures and scrutinizes the nature and the relevance of rationality for such understanding. This is a debated issue in the philosophical tug of war of adversary claims arguing over the relevance and meaning of problems that arise in the clash of cultures in multicultural societies, though we may notice that these disputes repeat battles fought long ago.
Cross-cultural examination of notions and practices of rationality in ancient and modern societies, drawing on philosophy, ethnography and cognitive science.
This unique volume integrates history, mythology/folklore, and theory and research to bridge the gap between Western and Middle Eastern approaches to and understanding of psychotherapy, particularly Cognitive Behavior Therapy (CBT) and Rational Emotive Behavior Therapy (REBT). Part I lays the foundation with an overview of the theoretical essentials of REBT and CBT in the West, the goals and assumptions of REBT and CBT in the Middle East, and what Middle Eastern clients understand about cognitive distortions, irrational beliefs, and emotions. In Part II, chapters delve more deeply into how psychology is placed in the context of Middle Eastern folklore. The author provides a summary of the history of psychology in the Middle East; an analysis of the relevance of Sufism to self-acceptance, acceptance of others, and life acceptance; and an evaluation of the use of metaphor in psychotherapy from the Middle Eastern perspective. Finally, the author provides case studies that show how these concepts are applied in practice. This text is ideal reading for researchers and clinicians who study Middle Eastern psychology and who work with Middle Eastern clients, as well as for Middle Eastern psychologists and clients.
Understanding Cultures confronts the major theoretical issues involved in cross-cultural interpretation. The book introduces students to rationality among the ancestors of anthropology before proceeding to a wide-ranging evaluation of the Anglo-American rationality debates. At issue is the opposition between scientific models of understanding human action and those models that emphasize human action as symbolic and meaningful, thus privileging an interpretive framework. This long-awaited second edition includes a new chapter on globalism and cultural diaspora that challenges conventional notions of bounded culture and bounded self and has important implications for refiguring the rationality debates, fieldwork, and cross-cultural interpretations more generally.
The first comprehensive and statistically significant analysis of the predictive powers of each cross-cultural model, based on nation-level variables from a range of large-scale database sources such as the World Values Survey, the Pew Research Center, the World Bank, the World Health Organization, the UN Statistics Division, UNDP, the UN Office on Drugs and Crime, TIMSS, OECD PISA. Tables with scores for all culture-level dimensions in all major cross-cultural analyses (involving 20 countries or more) that have been published so far in academic journals or books. The book will be an invaluable resource to masters and PhD students taking advanced courses in cross-cultural research and analysis in Management, Psychology, Sociology, Anthropology, and related programs. It will also be a must-have reference for academics studying cross-cultural dimensions and differences across the social and behavioral sciences.
This unique volume integrates history, mythology/folklore, and theory and research to bridge the gap between Western and Middle Eastern approaches to and understanding of psychotherapy, particularly Cognitive Behavior Therapy (CBT) and Rational Emotive Behavior Therapy (REBT). Part I lays the foundation with an overview of the theoretical essentials of REBT and CBT in the West, the goals and assumptions of REBT and CBT in the Middle East, and what Middle Eastern clients understand about cognitive distortions, irrational beliefs, and emotions. In Part II, chapters delve more deeply into how psychology is placed in the context of Middle Eastern folklore. The author provides a summary of the history of psychology in the Middle East; an analysis of the relevance of Sufism to self-acceptance, acceptance of others, and life acceptance; and an evaluation of the use of metaphor in psychotherapy from the Middle Eastern perspective. Finally, the author provides case studies that show how these concepts are applied in practice. This text is ideal reading for researchers and clinicians who study Middle Eastern psychology and who work with Middle Eastern clients, as well as for Middle Eastern psychologists and clients.
"Few psychology books capture the reader through their table of contents like this one. The book contrasts dominant ideas from Eastern and Western psychology and, in doing so, challenges one's own assumptions ... perhaps the book's greatest strength is the holistic focus on life as a lived experience, which also makes it fun to read."--The Psychologist.
Understanding Cultures confronts the major theoretical issues involved in cross-cultural interpretation. The book introduces students to rationality among the ancestors of anthropology before proceeding to a wide-ranging evaluation of the Anglo-American rationality debates. At issue is the opposition between scientific models of understanding human action and those models that emphasize human action as symbolic and meaningful, thus privileging an interpretive framework. This long-awaited second edition includes a new chapter on globalism and cultural diaspora that challenges conventional notions of bounded culture and bounded self and has important implications for refiguring the rationality debates, fieldwork, and cross-cultural interpretations more generally.