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A fascinating study of America's first culture war, one that in many ways has continued to this day. Includes profiles of six rational infidels: Benjamin Franklin, Thomas Jefferson, Ethan Allen, Thomas Paine, Elihu Palmer, and Philip Freneau.
A fascinating study of Americas first culture war, one that in many ways has continued to this day. Includes profiles of six rational infidels: Benjamin Franklin, Thomas Jefferson, Ethan Allen, Thomas Paine, Elihu Palmer, and Philip Freneau.
Calling themselves "Freethinkers, " self-proclaimed liberals organized across the United States after the Civil War to oppose endorsement of Christianity as the national religion. Heralding a trinity of science, rationalism, and progress, these atheists and agnostics advocated the complete separation of church and state. They were self-conscious prototypes of the modern, secular American and counted among their numbers Robert G. Ingersoll, Francis E. Abbott, Moses Harman, Matilda Joslyn Gage, and Elizabeth Cady Stanton. What did they think about masculinity and femininity? In her book, Evelyn Kirkley argues that their understanding of gender was more complex, ranging from biological determinism to historic constructionism. Kirkley asserts that "Freethinkers" accepted, rejected, and synthesized late Victorian gender norms, struggling both to achieve social and political respect and remain faithful to their principles. Most intriguing, she concludes, is their debate over man- and womanhood, which was a precursor to the late twentieth-century gender controversy in the academy, another institution prizing science, rationalism, and progress.
Examines early modern Spanish contributions to international relations by focusing on ambivalence of natural rights in European colonial expansion to the Americas.
Eric R. Schlereth places religious conflicts between deists and their opponents at the center of early American public life. This history recasts the origins of cultural politics in the United States by exploring how everyday Americans navigated questions of religious truth and difference in an age of emerging religious liberty.
Sovereigns, Quasi Sovereigns, and Africans was first published in 1996. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. In this trenchant critique, Siba N'Zatioula Grovogui demonstrates the failure of international law to address adequately the issues surrounding African self-determination during decolonization. Challenging the view that the only requirement for decolonization is the elimination of the legal instruments that provided for direct foreign rule, Sovereigns, Quasi Sovereigns, and Africans probes the universal claims of international law. Grovogui begins by documenting the creation of the "image of Africa" in European popular culture, examining its construction by conquerors and explorers, scientists and social scientists, and the Catholic Church. Using the case of Namibia to illuminate the general context of Africa, he demonstrates that the principles and rules recognized in international law today are not universal, but instead reflect relations of power and the historical dominance of specific European states. Grovogui argues that two important factors have undermined the universal applicability of international law: its dependence on Western culture and the way that international law has been structured to preserve Western hegemony in the international order. This dependence on Europeandominated models and legal apparatus has resulted in the paradox that only rights sanctioned by the former colonial powers have been accorded to the colonized, regardless of the latter's needs. In the case of Namibia, Grovogui focuses on the discursive strategies used by the West and their southern African allies to control the legal debate, as well as the tactics used by the colonized to recast the terms of the discussion. Grovogui blends critical legal theory, historical research, political economy, and cultural studies with profound knowledge of contemporary Africa in general and Namibia in particular. Sovereigns, Quasi Sovereigns, and Africans represents the very best of the new scholarship, moving beyond narrow disciplinary boundaries to illuminate issues of decolonization in Africa. Siba N'Zatioula Grovogui is assistant professor of political science at Johns Hopkins University. He previously practiced law in his native Guinea.
Steven K. Green explores the historical record that supports the popular belief about the nation's religious origins, seeking to explain how the ideas of America's religious founding and its status as a Christian nation became a leading narrative about the nation's collective identity.
Christian Thought in America: A Brief History is a short, accessible overview of the history of Christian thought in America, from the Puritans and other colonials to the beginning of the twenty-first century. Moving chronologically, each chapter addresses a historical segment, focusing on key movements and figures and tracing general trends and developments. The book conveys a sense of the liveliness and creativity of the ongoing theological debates. Each chapter concludes with a short bibliography of recent scholarship for further reading.