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Srimad Bhagavad Gita is now widely recognised as a scriptural text of worldwide importance. Sri Ramanuja is one of the noted commentators on the Vedanta Sutras of Badarayana and the Bhagavad Gita. This has brought him recognition as one of the greatest exponents of Vedanta from the Vaishnava point of view. Swami Adidevananda, one of the distinguished scholarly monks of the Ramakrishna Order who retained his inherent Sri Vaishnava heritage, has translated the original verses and Sri Ramanuja’s commentary into English. This book is of special importance because it is the only English translation now available with the original Sanskrit commentary as well. The book opens with meditation on the Gita followed by the Gitartha-sangraha of Sri Yamunacharya with English translation. Swami Tapasyananda, who was a scholarly monk with deep devotional temperament and one of the Vice-Presidents of the Ramakrishna Order, has written a scholarly introduction to this work.
Hindu philosophical classic, with commentary by Rāmānuja, 1017-1137.
Hindu philosophical classic, with commentary by Rāmānuja, 1017-1137.
An attempt is made in this book to give the meaning of the verses of Gita and highlight a few salient features of Ramanuja Siddhanta. Four books are required to be studied for a thorough understanding of the religious philosophy of Visishtadvaita. They are Sri Bashyam, Gita Bashyam, Bhagavad Vishayam and Rahasya Traya Saram. Sri Bhashya, the commentary on Brahma Sutras, is polemical in nature meant for those who are well versed in the exercise of Nyaya or Logic. But the Gita Bhashyam is free from polemics, meant for all discerning public. Three great teachers of the tradition, namely, Ramanuja, his predecessor Yamuna and his successor, Deshika, have dealt with the subject matter of Gita. Deshika's Gitartha Sangraha (Tamil) is used to sum up the chapters of Gita. Finally, references are made, where necessary, to a few books in English written by modern scholars for further reading.
For years, this edition of the Bhagavad Gītā has allowed all those with a lively interest in this spiritual classic to come into direct contact with the richness and resonance of the original text. Winthrop Sargeant's interlinear edition provides a word-for-word English translation along with the devanagari characters and the transliterated Sanskrit. Detailed grammatical commentary and page-by-page vocabularies are included, and a complete translation of each section is printed at the bottom of each page, allowing readers to turn the pages and appreciate the work in Sargeant's translation as well. Discussions of the language and setting of the Gītā are provided and, in this new edition, editor Christopher Key Chapple offers guidance on how to get the most out of this interlinear edition. Long a favorite of spiritual seekers and scholars, teachers and students, and lovers of world literature, Sargeant's edition endures as a great resource for twenty-first-century readers.
The Gita is a central text in Hindu traditions, and commentaries on it express a range of philosophical-theological positions. Two of the most significant commentaries are by Sankara, the founder of the Advaita or Non-Dualist system of Vedic thought and by Ramanuja, the founder of the Visistadvaita or Qualified Non-Dualist system. Their commentaries offer rich resources for the conceptualization and understanding of divine reality, the human self, being, the relationship between God and human, and the moral psychology of action and devotion. This book approaches their commentaries through a study of the interaction between the abstract atman (self) and the richer conception of the human person. While closely reading the Sanskrit commentaries, Ram-Prasad develops reconstructions of each philosophical-theological system, drawing relevant and illuminating comparisons with contemporary Christian theology and Western philosophy.
Indira Parthasarathy's Tamil play 'Ramanujar' was awarded the Saraswati Samman by the K.K. Birla Foundation in 1999 for promoting an understanding of the contemporary relevance of the renowned Vaishnava acharya of medieval India. The English translation by T. Sriraman and the accompanying critical apparatus by C.T. Indra make the play accessible to a wider audience for the first time. The book presents the saint not only as an exponent of the Visishtaadvaidic philosophy, but even more strikingly as a radical social reformer with an inclusive vision. The Epilogue, a playlet included in the present edition, presents an imaginary meeting of the aged renunciant with his long-separated wife. The searching questions she poses make the savant reflect upon and evaluate himself, his past, and the impact he has made on society.