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It’s 1904. St. Louis, birthplace of the hottest new music craze, Ragtime, is hosting a World’s Fair that everyone wants to see. Three fun-loving New York dandies are already planning to attend the Fair when a newspaper photo of them dallying with a colleen from Brooklyn sets a pair of Irish boxers on their trail. With the pugilists mere days behind them, they hastily hop a train to St. Louis. Aboard a Pullman sleeper, the dandies meet three sisters from New Jersey, free-thinkers whose view of morality seems to match the dandies’ own. Quickly, they pair off in couples for a romantic journey. But as the train nears St. Louis, the sisters reveal they are going to the Fair to meet marriageable, titled, European aristocrats. That obviously precludes the New Yorkers. They arrive for opening day of the largest world’s fair ever held—a dazzling sight. Over the next two weeks, the dandies keep bumping into the sisters; the sisters keep snubbing them; and the pursuing boxers keep just missing them. As the Irishmen close in, the New Yorkers hear of an art colony forming out West, and the idea of opening an emporium in distant New Mexico seems as brilliant as the Fair’s electric lights. The men rush to buy enough goods to start a business and get out of town before the boxers find them.
It’s 1904. St. Louis, birthplace of the hottest new music craze, Ragtime, is hosting a World’s Fair that everyone wants to see. Three fun-loving New York dandies are already planning to attend the Fair when a newspaper photo of them dallying with a colleen from Brooklyn sets a pair of Irish boxers on their trail. With the pugilists mere days behind them, they hastily hop a train to St. Louis. Aboard a Pullman sleeper, the dandies meet three sisters from New Jersey, free-thinkers whose view of morality seems to match the dandies’ own. Quickly, they pair off in couples for a romantic journey. But as the train nears St. Louis, the sisters reveal they are going to the Fair to meet marriageable, titled, European aristocrats. That obviously precludes the New Yorkers. They arrive for opening day of the largest world’s fair ever held—a dazzling sight. Over the next two weeks, the dandies keep bumping into the sisters; the sisters keep snubbing them; and the pursuing boxers keep just missing them. As the Irishmen close in, the New Yorkers hear of an art colony forming out West, and the idea of opening an emporium in distant New Mexico seems as brilliant as the Fair’s electric lights. The men rush to buy enough goods to start a business and get out of town before the boxers find them.
Ragtime is old hat, World War I is over, and the Roaring Twenties are underway. Cherie, an American flapper living it up in Paris, never intends to go back to her tiny hometown, Taos, New Mexico. But while visiting her sister in New York, a telegram brings word that an old friend, Morgan, is dying. Ragtime dudes Morgan and Jack, and wife Abigail, helped the sisters when their mother died. Now it’s time to repay the favor. They arrive in Taos to find Abigail overwhelmed, Jack’s in denial about Morgan’s fate, and Abigail’s son, Cyrus, is suffering from shell-shock—just like veterans Cherie’s seen in Paris. Touched by his plight, Cherie nurtures him. It’s not long before they fall in love. Abigail fears that once Cherie returns to Paris, Cyrus will be worse off than before. Cherie misunderstands and thinks mother hen wants her out of the picture. When Bryce, another friend from the days of ragtime, arrives, Morgan experiences a brief rally and asks to be driven to a place in the Taos Mountains he’s always found spiritual. On the mountaintop, the Parisian flapper, the ragtime dudes, and their strange, extended family find themselves at the threshold of a thin place in this charming sequel.
Ragtime is new, Victorians are out, and free love is on the rise. New York dandies Bryce, Jack, and Morgan open an emporium in the nascent art colony of Taos, New Mexico, promising to bring metropolitan culture and the latest wonders from the St. Louis World's Fair. The problem—none of them knows how to run a business. Free love? That they understand. Soon, the handsome young New Yorkers meet freethinking women ready to test the mores of a new century. With too little capital, their venture struggles until a leading member of Taos society begins holding teas for her inner circle at their store. But just as the business starts to thrive, the ladies usurp the tea parties to hire a Protestant pastor and are sent a recently ordained Universalist minister. Calamities pile up. The Universalist's sermons don’t go over well in Catholic Taos and the ensuing religious conflict hurts the emporium's business. Meanwhile, the men lose a lucrative Gramophone deal, and while Morgan’s trying to fix that, they get shaken down by a brothel owner. Then, Jack’s landlady dies, leaving him responsible for her nearly grown daughters. Oh yeah, and Bryce quits to join a peyote cult. Yet even as the partners fail at transforming Taos, Taos begins to transform them. And by the time the emporium goes belly up, they are ready to start their lives over again.
Music is an expressive voice of a culture, often more so than literature. While jazz and rap are musical genres popular among people of numerous racial and social backgrounds, they are truly important historically for their representation of and impact upon African American culture and traditions. Essays offer interdisciplinary study of jazz and rap as they relate to black culture in America. The essays are grouped under sections. One examines an Afrocentric approach to understanding jazz and rap; another, the history, culture, performers, instruments, and political role of jazz and rap. There are sections on the expressions of jazz in dance and literature; rap music as art, social commentary, and commodity; and the future. Each essay offers insight and thoughtful discourse on these popular musical styles and their roles within the black community and in American culture as a whole. References are included for each essay.
In Black Chicago’s First Century, Christopher Robert Reed provides the first comprehensive study of an African American population in a nineteenth-century northern city beyond the eastern seaboard. Reed’s study covers the first one hundred years of African American settlement and achievements in the Windy City, encompassing a range of activities and events that span the antebellum, Civil War, Reconstruction, and post-Reconstruction periods. The author takes us from a time when black Chicago provided both workers and soldiers for the Union cause to the ensuing decades that saw the rise and development of a stratified class structure and growth in employment, politics, and culture. Just as the city was transformed in its first century of existence, so were its black inhabitants. Methodologically relying on the federal pension records of Civil War soldiers at the National Archives, as well as previously neglected photographic evidence, manuscripts, contemporary newspapers, and secondary sources, Reed captures the lives of Chicago’s vast army of ordinary black men and women. He places black Chicagoans within the context of northern urban history, providing a better understanding of the similarities and differences among them. We learn of the conditions African Americans faced before and after Emancipation. We learn how the black community changed and developed over time: we learn how these people endured—how they educated their children, how they worked, organized, and played. Black Chicago’s First Century is a balanced and coherent work. Anyone with an interest in urban history or African American studies will find much value in this book.