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Based on two years of intensive fieldwork, this detailed community study breaks new ground. Combining anthropological and historical disciplines, it deals with village politics amongst rural Malays growing oil-palm and rubber. This study traces the continuing influence of the colonial and post-colonial state policies on contemporary rural development. It shows that village political cleavages are not just the result of modern electoral practices introduced after World War II but are responses to politico-economic events at the national and even international levels. It examines not only inter-party rivalry between the United Malays National Organization (UMNO) and Parti Islam SeMalaysia (PAS) but also the intra-party politics of both organizations at the local level.
Does the industrial development of a country entail the democratization of its political system? Malaysia in the World Economy examines this theme with regards to Malaysia in the period between 1824 and 2011. Capitalism was first introduced into Malaysia through colonialism specifically to supply Britain with much-needed raw materials for its industrial development. Aside from economic exploitation, colonial rule had also produced a highly unequal and socially distant multicultural society, whose multifaceted divisions kept the colonial rulers in supreme authority. After independence, Britain ensured that Malaysia became a staunch western ally by structuring in a capitalist system specifically helmed by western-educated elites through what appeared to be “formal” democratic institutions. In such a system, the Malaysian ruling elites have been able to “manage” the country’s democratic processes to its advantage as well as preempt or suppress serious internal challenges to its power, often in the name of national stability. As a result, an increasingly unpopular National Front political coalition has remained in power in the country since 1957. Meanwhile, Malaysia’s marginal position in the world economy, which has maintained its economic subordination to the developed countries of the west and Japan, has reproduced the internal social inequities inherited from colonial rule and channeled the largest returns of economic growths into the hands of the country’s foreign investors as well as local elites associated with the ruling machinery. Over the years however, the state has lost some of its political legitimacy in the face of widening social disparities, increased ethnic polarization, and prevalent corruption. This has been made possible by extensive exposures of these issues via new social media and communications technology. Hence, informational globalization may have begun to empower Malaysians in a new struggle for political reform, thereby reconfiguring the balance of power between the state and civil society. Unlike other past research, Malaysia in the World Economy combines both macro- and micro-theoretical approaches in critically analyzing the relationship between capitalist development and democratization in Malaysia within a comparative-historical and world-systemic context.
In the wake of Malaysia’s 13th General Election some commentators speak of a sharpening of ethnic politics — with Prime Minister Najib blaming a “Chinese tsunami” for his government’s polling setbacks; others are optimistic about the arrival of a new “non-racialized form of politics” and the emergence of “transethnic solidarity”. This book, which engages with both the race paradigm and its opponents, warns that change is likely to come slowly — but is not impossible. Malaysia’s race paradigm is a man-made ideological construct — one that has been contested in the past, and could realistically be contested in the future. In confronting the continuing challenge of globalization, Malaysians should not neglect the history of ideas — and ideology — as they search for new options.
Throughout the world, certain ethnic groups have made a living through trade and have found a place for themselves in their societies' middle strata. At times, these 'middlemen minorities' have aroused the envy of their neighbors and been subjected to a variety of persecutions. In this book, Walter P. Zenner examines explanations for this phenomenon and analyzes such groups as the Jews, the Chinese, the Scots, and the South Asians abroad.
Malaysia, a new nation whose very existence depends on holding disparate ethnic groups in balance, is an example of a developing nation whose legislature does influence policy. This pioneering survey and analysis of the Malaysian parliament carefully documents and interprets the interaction of legislator, party, and voter in Malaysia. The study ind
This work takes an in-depth look at the muli-faceted contemporary relationship between Singapore and Japan since the end of World War II. It is the story of a relationship between an economic superpower, Japan, and an enterprising city-state whose leaders have sought to emulate not only Japan's economic success but several key facets of Japanese society as well. No other country surpasses Singapore in its public admiration of Japan. How is it possible for a multi-ethnic Singapore to emulate a relatively homogeneous Japan? What features of economic and political motives behind the attempt to emulate Japan? These and other questions are adressed in this work, which will be of interest to scholars of the international relations and security of East and Southeast Asia.