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The Disciples of Christ, one of the first Christian faiths to have originated in America, was established in 1832 in Lexington, Kentucky, by the union of two groups led by Alexander Campbell and Barton W. Stone. The modern churches resulting from the union are known collectively to religious scholars as part of the Stone-Campbell movement. If Stone and Campbell are considered the architects of the Disciples of Christ and America's first nondenominational movement, then Kentucky's Raccoon John Smith is their builder and mason. Raccoon John Smith: Frontier Kentucky's Most Famous Preacher is the biography of a man whose work among the early settlers of Kentucky carries an important legacy that continues in our own time. The son of a Revolutionary War soldier, Smith spent his childhood and adolescence in the untamed frontier country of Tennessee and southern Kentucky. A quick-witted, thoughtful, and humorous youth, Smith was shaped by the unlikely combination of his dangerous, feral surroundings and his Calvinist religious indoctrination. The dangers of frontier life made an even greater impression on John Smith as a young man, when several instances of personal tragedy forced him to question the philosophy of predeterminism that pervaded his religious upbringing. From these crises of faith, Smith emerged a changed man with a new vocation: to spread a Christian faith wherein salvation was available to all people. Thus began the long, ecclesiastical career of Raccoon John Smith and the germination of a religious revolution. Exhaustively researched, engagingly written, Raccoon John Smith is the first objective and painstakingly accurate treatment of the legendary frontier preacher. The intricacies behind the development of both Smith's personal religious beliefs and the founding of the Christian Church are treated with equal care. Raccoon John Smith is the story of a single man, but in carefully examining the events and people that influenced Elder Smith, this book also serves as a formative history for several Christian denominations, as well as an account of the wild, early years of the Commonwealth of Kentucky.
Lexington, Kentucky, has the honor of being the birthplace of one of the first genuinely homegrown American Christian faiths: the Disciples of Christ. Established in 1832 by the union of two Christian groups led by Alexander Campbell and Barton W. Stone, their descendent churches are now referred to by religious scholars as the Stone-Campbell movement. In the state’s best tradition, this historic movement soon acquired its own larger-than-life legend: Raccoon John Smith, the flamboyant frontier preacher of the southern Kentucky mountains. Smith moved to the lowland Bluegrass and braved considerable odds to preach and establish the self-described “pure, nondenominational” Christianity of Stone and Campbell throughout the state and beyond. The 1832 union of Stone and Campbell’s churches was in fact formalized not by Stone and Campbell, but by Stone together with Smith, who represented Campbell’s constituency in Kentucky. Raccoon John Smith occupies a well-deserved place both in Kentucky and Stone-Campbell history. All previous biographical studies have been colored by the religious faith he embraced and the legends that evolved around him, however, rather than giving an accurate account of Smith’s life. In Raccoon John Smith, Elder John Sparks fills this void in the literature about Smith, using historical sources to present a faithful portrait of a seminal frontier preacher and colorful figure in early Kentucky history.
Chronicles the story of Englishman John Smith, who sought adventure in Europe, distinguishing himself in war in the Old World before traveling to the New World in 1607 where he helped established the British settlement of Jamestown.
A revised edition of the standard text outlining the processes, structure, and literature content of abstracts and summaries in the biological, physical, engineering, behavioral, and social science fields. Cremmins advocates a three-stage analytical reading method, solid writing and editing skills, and adherence to abstraction rules and conventions. The appendices include abstract standards, style and writing resources, and a selective bibliography. Annotation copyright by Book News, Inc., Portland, OR
The Disciples of Christ, one of the first Christian faiths to have originated in America, was established in 1832 in Lexington, Kentucky, by the union of two groups led by Alexander Campbell and Barton W. Stone. The modern churches resulting from the union are known collectively to religious scholars as part of the Stone-Campbell movement. If Stone and Campbell are considered the architects of the Disciples of Christ and America’s first nondenominational movement, then Kentucky’s Raccoon John Smith is their builder and mason. Raccoon John Smith: Frontier Kentucky’s Most Famous Preacher is the biography of a man whose work among the early settlers of Kentucky carries an important legacy that continues in our own time. The son of a Revolutionary War soldier, Smith spent his childhood and adolescence in the untamed frontier country of Tennessee and southern Kentucky. A quick-witted, thoughtful, and humorous youth, Smith was shaped by the unlikely combination of his dangerous, feral surroundings and his Calvinist religious indoctrination. The dangers of frontier life made an even greater impression on John Smith as a young man, when several instances of personal tragedy forced him to question the philosophy of predeterminism that pervaded his religious upbringing. From these crises of faith, Smith emerged a changed man with a new vocation: to spread a Christian faith wherein salvation was available to all people. Thus began the long, ecclesiastical career of Raccoon John Smith and the germination of a religious revolution. Exhaustively researched, engagingly written, Raccoon John Smith is the first objective and painstakingly accurate treatment of the legendary frontier preacher. The intricacies behind the development of both Smith’s personal religious beliefs and the founding of the Christian Church are treated with equal care. Raccoon John Smith is the story of a single man, but in carefully examining the events and people that influenced Elder Smith, this book also serves as a formative history for several Christian denominations, as well as an account of the wild, early years of the Commonwealth of Kentucky.
The True Story of Pocahontas is the first public publication of the Powhatan perspective that has been maintained and passed down from generation to generation within the Mattaponi Tribe, and the first written history of Pocahontas by her own people.
The investigation of Primitive Baptist Universalists -- Calvinist 'No-Hellers, ' which sounds for all the world like an oxymoron -- requires the exact type of seasoned and comprehensive field experience which Dorgan has brought to it with meticulous care and insight. -- Deborah Vansau McCauley, author of Appalachian Mountain ReligionAmong the many forms of religious practice found in the ridges and hollows of Central Appalachia, one of the most intriguing -- and least understood -- is that of the Primitive Baptist Universalists (PBUs). Popularly known as the No-Hellers, this small Baptist sub-denomination rejects the notion of an angry God bent on punishment and retribution and instead embraces the concept of a happy God who consigns no one to eternal damnation. This book is the first in-depth study of the PBUs and their beliefs.As Howard Dorgan points out, the designation No-Heller is something of a misnomer. Primitive Baptist Universalists, he notes, believe in hell -- but they see it as something that exists in this life, in the temporal world, rather than in an afterlife. For a PBU, sinfulness is the given state of natural man, and hell a reality of earthly life -- the absence-from-God's-blessing torment that sin generates. PBUs further believe that, at the moment of Resurrection, all temporal existence will end as all human-kind joins in a wholly egalitarian heaven, the culmination of Christ's universal atonement.In researching this book, Dorgan spent considerable time with PBU congregations, interviewing their members and observing their emotionally charged and joyous worship services. He deftly combines lucid descriptions of PBU beliefs with richly texturedvignettes portraying the people and how they live their faith on a daily basis. He also explores a fascinating possibility concerning PBU origins: that a strain of early- nineteenth-century American Universalism reached the mountains of Appalachia and there fused with Primitive Baptist theology to form this subdenomination, which barely exists outside a handful of counties in Tennessee, Virginia, Kentucky, and West Virginia.Like Dorgan's earlier books, In the Hands of a Happy God offers an insightful blend of ethnography, history, and theological analysis that will appeal to both Appalachian scholars and all students of American religion.
He fought and beheaded three Turkish adversaries in duels. He was sold into slavery, then murdered his master to escape. He sailed under a pirate flag, was shipwrecked and marched to the gallows to be hanged, only to be reprieved at the eleventh hour. And all this happened before he was thirty years old. This is Captain John Smith’s life. Everyone knows the story of Pocahontas, and how in 1607 she saved John Smith. And were it not for Smith’s leadership, the Jamestown colony would surely have failed. Yet Smith was a far more ambitious explorer and soldier of fortune than these tales suggest – and a far more ambitious self-promoter, too. With A Man Most Driven, Firstbrook delivers a riveting, enlightening dissection of this myth-making man, England’s arrival on the world stage, and the creation of America.