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Volume 2 of the only English books on rabbinic authority In this second volume of Rabbinic Authority, Rabbi Warburg presents new rabbinical court arbitration decisions in English. He is the first rabbinic arbitrator to publish piskei din (decisions) on cases in Jewish civil law. It is important that those who service the institution of a beit din (a Jewish court) know the inner dynamics and reasoning of those who issue rulings. This volume focuses on a number of topics, such as the halakhic identity of an investment broker, the propriety of a civil will, contemporary issues relating to domestic violence, and the role of a rabbinical advocate in the beit din process.
In the third volume of his groundbreaking series on rabbinic authority in English, Rabbi Warburg discusses the ramifications of a Jewish divorce. In this well-composed monograph, Rabbi Warburg primarily focuses on the case of the modern day agunah, a wife who is unable to get divorced due to her husband's recalcitrance. He addresses the various techniques, such as obligating the giving of a get (Jewish divorce document), finding relief for an agunah who signed an exploitative agreement, and listing different avenues to void a marriage (bitul kiddushin) used by the rabbinical court. This issue is of some controversy in the Jewish community, and there is heated debate about it.
In this fourth volume of his groundbreaking series on rabbinic authority in English, Rabbi Warburg discusses the ramifications of the family and the child's welfare, as well as the case of the modern day agunah, a wife who is unable to get divorced due to her husband's recalcitrance.
Introducing English-speaking readers to the parameters and scope of rabbinic authority in general, and the workings of the institution of the beit din—the Jewish court of law—in particular, this book presents 10 rulings in cases of Jewish civil law that the author handed down as a member of a beit din panel. These decisions touch on matters pertaining to employment termination, tenure rights and severance pay, rabbinic contracts, issues in the not-for-profit boardroom, real estate brokerage commission, drafting a halakhic will, a revocable living trust agreement, the division of marital assets upon divorce, spousal abuse, and a father's duty to support his estranged children. Accompanying these presentations is an examination of the notion of rabbinic authority, the business judgment rule, and an agunah's ability to recover for the infliction of emotional stress.
In this fifth volume of his groundbreaking series on rabbinic authority, Rabbi Warburg discusses the case of the modern-day agunah, a wife who is unable to obtain a divorce due to her husband' s recalcitrance. For the first time in English, this monograph discusses utilizing the technique of the double halakhic doubt (sefek sefeika de'dina) as a vehicle to void a marriage, in order to address the plight of the agunah. This volume is devoted primarily to demonstrate how a beit din or rabbinical authority(ies) can take care of this complicated issue, especially for those decisors who reject the various other options to void a marriage.
Moses Maimonides, medieval Judaism's leading legist and philosopher, and a figure of central importance for contemporary Jewish self-understanding, held a view of Judaism which maintained the authority of the Talmudic rabbis in matters of Jewish law while allowing for free and open inquiry in matters of science and philosophy. Maimonides affirmed, not the superiority of the "moderns" (the scholars of his and subsequent generations) over the "ancients" (the Tannaim and Amoraim, the Rabbis of the Mishnah and Talmud) but the inherent equality of the two. The equality presented here is not equality of halakhic authority, but equality of ability, of essential human characteristics. In order to substantiate these claims, Kellner explores the related idea that Maimonides does not adopt the notion of "the decline of the generations," according to which each succeeding generation, or each succeeding epoch, is in some significant and religiously relevant sense inferior to preceding generations or epochs.
Halbertal provides a panoramic survey of Jewish attitudes toward Scripture, provocatively organized around problems of normative and formative authority, with an emphasis on the changing status and functions of Mishnah, Talmud, and Kabbalah.
It is not easy to overestimate the significance of the Bar Kokhba Revolt. Because of its long-term consequences, it may well be considered the greatest tragedy in Jewish history. It is the most defining. It set the stage for what became an endless procession of Jewish suffering down to, including, and beyond the Holocaust.The disaster was further compounded by the fact that Rabbi Akiba, the father of rabbinic Judaism, proclaimed Bar Kokhba, the leader of the rebellion, to be God's Anointed, the Messiah. In the eighteen hundred and fifty years since, as students of History and various religious persuasions have studied the sparse and sometimes conflicting evidence, one puzzling question always emerges.As Franz Rosenzweig expressed it, “Why did even the wisest teacher of his age fall for the false messiah, Bar Kochba, in the time of Hadrian?”This book answers that question.
Rabbi Joseph Telushkin combed the Bible, the Talmud, and the whole spectrum of Judaism's sacred writings to give us a manual on how to lead a decent, kind, and honest life in a morally complicated world. "An absolutely superb book: the most practical, most comprehensive guide to Jewish values I know." —Rabbi Harold Kushner, author of When Bad Things Happen to Good People Telushkin speaks to the major ethical issues of our time, issues that have, of course, been around since the beginning. He offers one or two pages a day of pithy, wise, and easily accessible teachings designed to be put into immediate practice. The range of the book is as broad as life itself: • The first trait to seek in a spouse (Day 17) • When, if ever, lying is permitted (Days 71-73) • Why acting cheerfully is a requirement, not a choice (Day 39) • What children don't owe their parents (Day 128) • Whether Jews should donate their organs (Day 290) • An effective but expensive technique for curbing your anger (Day 156) • How to raise truthful children (Day 298) • What purchases are always forbidden (Day 3) In addition, Telushkin raises issues with ethical implications that may surprise you, such as the need to tip those whom you don't see (Day 109), the right thing to do when you hear an ambulance siren (Day 1), and why wasting time is a sin (Day 15). Whether he is telling us what Jewish tradition has to say about insider trading or about the relationship between employers and employees, he provides fresh inspiration and clear guidance for every day of our lives.