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This book argues that the tension between Arabic poetry and the Qur’ān dating back to the seventh century, when the Qur’ān was first recited, is a primary generator of meaning in the Arabic Literary Tradition. Four case studies illustrate how this tension is a creative force. What, for example is the relationship between the Qur’ān, poetry and other genres of Arabic Literature? How are the figures of the prophet and the poet linked in the life and work of 10th-century al-Mutanabbī? How do the Qur’ān and Arabic poetry depend on each other for their interpretation? How do reading practices associated with the Qur’ān and Arabic Poetry inform attempts to understand the inscriptions of the Alhambra?
"In God's Other Book: The Qur'an between History and Ideology, Mohammad Salama presents a powerful critique of the ways we study and analyze early Islam and its sacred text, filling a glaring hole in our understanding of this formative environment. Interrogating the ideological framework of late antiquity, Salama exposes hidden assumptions that prevent scholars from truly placing Islam in its socio-historical and cultural milieu. He also offers an alternative theoretical and practical model focused on pre-Islamic Arabic cultural production. Foregrounding the indigenous Arab community of seventh-century Hijaz, Salama demonstrates how the Qur'an played an organic role in commenting on, interacting with, and taking sides concerning matters of ethnicity, ethics, dress codes, and social habits. While the study delves into the past, it carries implications for the future: only with renewed attention to the Qur'an itself, in all of its splendor and intricacy, can Western readers engage thoughtfully and ethically not only with Islamic studies but also with the cultures and traditions of those who live according to another book"--
The Qur’an: A Guidebook is an updated English version of the work appeared in Italian (Rome 2021) Leggere e studiare il Corano which deals with the contents of the Qur’an, the style and formal features of the text, the history and fixation of it and an poutline of the reception in Islamic literature. The aim of the work is to give a reader a description of what he/she can find in the Islamic holy text and the state of the critical debates on all the topics dealt with, focusing mainly on the growing scholarly literature which appeared in the last 30 years. As such, the work is unique in combining the aim to give comprehensive information on the topic and, at the same, time, reconstruct the critical debate in a balanced outline also emphasizing confessional approaches and the dynamics in the study of the Qur’an. There is nothing similar in contemporary scholarship and the book is a handbook for students and scholars of Islam but also for readers in religious studies who need to know how the main questions related to the Islamic text have been discussed in recent scholarship.
Immanuel Kant's views on politics, peace, and history have lost none of their relevance since their publication more than two centuries ago. This volume contains a comprehensive collection of Kant's writings on international relations theory and political philosophy, superbly translated and accompanied by stimulating essays. Pauline Kleingeld provides a lucid introduction to the main themes of the volume, and three essays by distinguished contributors follow: Jeremy Waldron on Kant's theory of the state; Michael W. Doyle on the implications of Kant's political theory for his theory of international relations; and Allen W. Wood on Kant's philosophical approach to history and its current relevance.
In this book, Hodge takes into account the Christological, theological, and ecclesiological ruminations of a selected group of Hip Hop and rap song lyrics, interviews, and interviews from those defined as Hip Hoppers. The aim of this examination is to ascertain what a Hip Hop theology of community might entail, how it may look, and what it could feel like. The central premise are questions: does a Hip Hop ‘theology’ even fit? Is there an actual motif which Hip Hoppers are espousing within the supernatural realm? This study concerns itself with just over 8,500 songs. Its timespan is between 1987-2011, and it contains interviews from those in the Hip Hop community.
Washington Irving and Islam contributes to understanding the relationship between the United States and the Islamic world, valuable not only for studies of Washington Irving, American Literature, or Islam, but also for thinking through the role Islam and the “Orient” have played in American literature and history, a critical field receiving ever-increasing attention. The global context of Irving’s work ties these essays together as does an understanding that his writings challenge easy classification of the Muslim other, and, indeed, challenge easy classification of Irving’s own responses to that other. Washington Irving bestrides opposing positions as well as distant worlds.
An in-depth analysis of modern Islamic martyrdom and its various interpretations, positing martyrdom as a vital component of contemporary identity politics and power struggles.
The volume contains forty-seven contributions dealing with Islamic thought and history, Arabic literature and linguistics. The variety of perspectives and approaches, and the wide range of subject matters constitute a true mirror of European scholarship in Arabic and Islamic studies. The authors who congregated for the 19th congress of the Union Europeenne des Arabisants et Islamisants at Halle come from many European countries including Middle and Eastern Europe. Philosophy and historiography, Arabic inscriptions and belles-lettres, pre-modern and modern history, Islamic law and theology figure among the topics treated in amply documented studies.
Mawlana Jalal al-Din Rumi was one of the greatest poets and mystics of the Islamic world. He was born in Balkh (Korasan) in AD 1207 and died in Konya (Turkey) in AD 1273. This book is an examination of his spiritual and literary heritage. As Annemarie Schimmel, the recipient of the Eleventh Giorgio Della Vida Award in Islamic Studies, has written, 'no other mystic and poet from the Islamic world is as well known in the West as Rumi', and she, more than any Western scholar, is his most celebrated and eloquent interpreter. The scholars who Professor Schimmel has invited to share in her tribute have all added new dimensions to an understanding of Rumi and to his impact on the Islamic world.