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The Qur'an and Its Interpreters introduces the Western reader to the Qur'an as Muslims have understood it. The record of the Qur'an in the community as a force shaping the life of Muslims can be most clearly discerned through the vast literature of interpretation known as tafsir. This multivolume work is based on a large number of tafsir sources, representing all the major religious schools and stages of Muslim history for the last one thousand years. It will cover the entire Qur'an. This first volume consists of an introduction to the science and sources of interpretation of the Qur'an and the first two surahs of the Qur'an. The treatment is comprehensive and thorough. While the work is based entirely on primary sources, this volume includes a substantial bibliography of works on the Qur'an in Western languages. The Qur'an is the word of God as it was revealed to the prophet Muhammad, interiorized by the community, then shaped into an earthly book whose original archetype is with God. Dr. Ayoub concerns himself not with the history of the Qur'an, but with the way it was collected and fixed into an official codex, the recension of which has voiced the community's prayers and devotions, set its legal norms and moral standards, and occupied its best minds for more than thirteen hundred years.
The Qur'an and Its Interpreters introduces the Western reader to the Qur'an as Muslims have understood it. The record of the Qur'an in the community as a force shaping the life of Muslims can be most clearly discerned through the vast literature of interpretation known as tafsir. This multivolume work is based on a large number of tafsir sources, representing all the major religious schools and stages of Muslim history for the last one thousand years. It will cover the entire Qur'an. This first volume consists of an introduction to the science and sources of interpretation of the Qur'an and the first two surahs of the Qur'an. The treatment is comprehensive and thorough. While the work is based entirely on primary sources, this volume includes a substantial bibliography of works on the Qur'an in Western languages. The Qur'an is the word of God as it was revealed to the prophet Muhammad, interiorized by the community, then shaped into an earthly book whose original archetype is with God. Dr. Ayoub concerns himself not with the history of the Qur'an, but with the way it was collected and fixed into an official codex, the recension of which has voiced the community's prayers and devotions, set its legal norms and moral standards, and occupied its best minds for more than thirteen hundred years.
For almost fourteen centuries the Qur’an has been a source of inspiration and solace and, above all, a guide along the way of life toward eternity. Using commentaries from the classical period through the medieval and modern periods to the present, this series presents the Qur’anic explanation as Muslims have understood it and interiorized it throughout its rich exegetical history, and has been written not primarily for scholars but for those interested readers and non-Arabic speaking students of Islam, both Muslim and non-Muslim. This volume is the second in the series containing the third surah, Al Imran. The first volume contains the first and the second surahs. The entire collection will comprise an encyclopedia of the Qur’an commentary.
This study illustrates why the language of the Qur'an is miraculous, unique, and evidence of divine authority. The author compares the language of the Qur'an with the language of pre-Islamic poetry, the Prophet's words (hadith), and the language of the Arabs both past and present, to demonstrate that although the Qur'an was revealed in Arabic it was at the same time an Arabic which was entirely new. Original and early Muslim audiences viewed this as miraculous and responded to the Qur'an's words, sounds, rhythms, etc. in a manner consistent with a deeper appreciation of its beauty and majesty which modern ears, trained by familiarity, and despite being surrounded by all manner of dictionaries and studies, are at a loss to capture. The author attempts to remove this veil and present the Qur'an to readers as if hearing it for the first time, to bring to life some of this wonder. In doing so he guides readers to appreciate the beauty of the Qur'an, to become more immersed in it, and to have a clearer understanding of its structure and flow. Devoting special attention to Surah Al Muddaththir, to underpin his analysis, Saeh thus brings the Revelation to life, to demonstrate that each surah has distinct features and characteristics that make it stand out uniquely within the design and sweep of the whole.
The Qur’an and Its Interpreters introduces the Western reader to the Qur’an as Muslims have understood it. The record of the Qur’an in the community as a force shaping the life of Muslims can be most clearly discerned through the vast literature of interpretation known as tafsir. This multivolume work is based on a large number of tafsir sources, representing all the major religious schools and stages of Muslim history for the last one thousand years. It will cover the entire Qur’an. This first volume consists of an introduction to the science and sources of interpretation of the Qur’an and the first two surahs of the Qur’an. The treatment is comprehensive and thorough. While the work is based entirely on primary sources, this volume includes a substantial bibliography of works on the Qur’an in Western languages. The Qur’an is the word of God as it was revealed to the prophet Muhammad, interiorized by the community, then shaped into an earthly book whose original archetype is with God. Dr. Ayoub concerns himself not with the history of the Qur’an, but with the way it was collected and fixed into an official codex, the recension of which has voiced the community’s prayers and devotions, set its legal norms and moral standards, and occupied its best minds for more than thirteen hundred years.
The eye-opening story of how American Carla Powers and her longtime friend Sheikh Mohammad Akram Nadwi found a way to confront ugly stereotypes and persistent misperceptions that were cleaving their communities.
Using commentaries from the classical period through the medieval and modern periods to the present, this book presents the Qur'an as Muslims have understood it and interiorized it throughout its rich exegetical history. Sources have been carefully chosen to represent all of the major schools and trends in Islamic thought. This book has been written, not primarily for scholars, but for interested western readers, for students of Islam, and for non-Arabic-speaking Muslims. For almost fourteen centuries the Qur'an has been a source of inspiration and solace and, above all, a guide along the way of life toward eternity. It is presented as such here. This work is one of several volumes, each a reference to a particular part of the Qur'an. The entire collection will comprise an encyclopedia of Qur'an commentary.
Generating precise comprehension of the Quran and the true meaning of its verses is arguably the essence of the most important of the Islamic sciences, Qur’anic exegesis or tafsÏr. Since the passing of the Prophet many scholars have worked hard to bring a proper understanding of the meaning of the Qur’an to Muslims, and indeed to the world at large, as fully as possible, in an attempt to widen knowledge of the guidance contained therein, and how to live life in accordance with its principles. The result has been a wealth of historical Muslim literature on the subject which has come to be known as Ulum al-Tafsir or the sciences of tafsir, a systematic exegesis of the Qur’an following several methodologies. This work traces the evolution of Qur’anic exegesis, from the time of the Prophet, the Companions, the Successors, the early mufassirun (exegetes) with independent tafsir works, to the present day. In doing so, it addresses some major issues including to what extent has tafsir been influenced by differing theological traditions (classical, mystical sufi, persian), political and sectarian interests etc. and how interpretation has differed in some cases, mainly pertaining to juridical, theological, historical, and linguistic issues. Certain scholars and Qur’anic commentaries have stood the test of time and stand in greater prominence to others. Their works are introduced, and different methodologies compared and critiqued. What we are left with is a broad yet important overview of a subject which otherwise can be too complex and extensive for the ordinary reader to grasp acting as a valuable addition to his/her understanding and study of the Qur’anic text.
The Cross of Christ: Islamic Perspectives takes an in-depth look at all of the classical Muslim scholars considered to have affirmed Jesus' crucifixion. Each chapter provides the important historical and intellectual context for the commentators. As well, critical new translations of key texts are provided, offering important access to vital documents. The author argues that, rather than affirming the historicity of the crucifixion, the Isma'ilis tend to assume its historicity, in order to advance important Isma'ili doctrines. The author also contends that the commentators who explored ways to affirm the crucifixion, nonetheless made extensive use of traditional substitution legends that deny the crucifixion. In order to orient the reader, the book starts by introducing the reader to the Jesus of the Qur'an. It then compares Him to the Jesus of the New Testament and the Jesus of para-biblical literature. Upon this Qur'anic skeleton, the author layers a myriad of details found in seventeen works of classic Islamic literature, so that a truly unique, authentic and authoritative Jesus of Islam emerges.