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Kathryn Joyce's fascinating introduction to the world of the patriarchy movement and Quiverfull families examines the twenty-first-century women and men who proclaim self-sacrifice and submission as model virtues of womanhood—and as modes of warfare on behalf of Christ. Here, women live within stringently enforced doctrines of wifely submission and male headship, and live by the Quiverfull philosophy of letting God give them as many children as possible so as to win the religion and culture wars through demographic means.
Kathryn Joyce's fascinating introduction to the world of the patriarchy movement and Quiverfull families examines the twenty-first-century women and men who proclaim self-sacrifice and submission as model virtues of womanhood—and as modes of warfare on behalf of Christ. Here, women live within stringently enforced doctrines of wifely submission and male headship, and live by the Quiverfull philosophy of letting God give them as many children as possible so as to win the religion and culture wars through demographic means. From the Trade Paperback edition.
American evangelicals are known for focusing on the family, but the Quiverfull movement intensifies that focus in a significant way. Often called "Quiverfull" due to an emphasis on filling their "quivers" with as many children as possible (Psalm 127:5), such families are distinguishable by their practices of male-only leadership, homeschooling, and prolific childbirth. Their primary aim is "multigenerational faithfulness" - ensuring their descendants maintain Christian faith for many generations. Many believe this focus will lead to the Christianization of America in the centuries to come. Quivering Families is a first of its kind project that employs history, ethnography, and theology to explore the Quiverfull movement in America. The book considers a study of the movement's origins, its major leaders and institutions, and the daily lives of its families. Quivering Families argues that despite the apparent strangeness of their practice, Quiverfull is a thoroughly evangelical and American phenomenon. Far from offering a countercultural vision of the family, Quiverfull represents an intensification of longstanding tendencies. The movement reveals the weakness of evangelical theology of the family and underlines the need for more critical and creative approaches.
The bestselling author of Kane & Abel, The Prodigal Daughter and Honor Among Thieves once again astonishes, delights, and electrifies his legions of fans. Ordinary heroes, extraordinary deeds From London to China, and New York to Nigeria, Jeffrey Archer takes the reader on a tour of ancient heirlooms and modern romance, of cutthroat business and kindly strangers, of lives lived in the realms of power and lives freed from the gloom of oppression. Fortunes are made and squandered, honor betrayed and redeemed, and love lost and rediscovered. Embracing the passions that drive men and women to love and to hate, the short stories in A Quiver Full of Arrows will captivate the hearts and souls of readers of everywhere.
Adoption has long been enmeshed in the politics of abortion. But as award-winning journalist Joyce makes clear, adoption has lately become entangled in the conservative Christian agenda.
Homeschooling, large families, Biblical womanhood, and quiverfull - they are all part of the Christian patriarchy movement, which promises parents a legacy of godly children if they adhere to specific Biblical principles. But what happens when families who abandon "the world" for "the Biblical home" leave hearts behind, too? For many wives and daughters, the Christian home is not always a safe place. Scripture is used to manipulate. God is used as a weapon. And through spiritual and emotional abuse, women who become "the least of these" within Biblical patriarchy experience deep wounds that only God can heal. But if living "God's way" caused this pain, why should they trust Him to heal it? - publisher website.
The human population's annual total consumption is not sustainable by one planet. This unprecedented situation calls for a reform of religious cultures that promote a large ideal family size. Many observers assume that Christianity is inevitably part of this problem because it promotes "family values" and statistically, in America and elsewhere, has a higher birthrate than nonreligious people. This book explores diverse ideas about human reproduction in the church past and present. It investigates an extreme fringe of U.S. Protestantism, including the Quiverfull movement, that use Old Testament "fruitful" verses to support natalist ideas explicitly promoting higher fecundity. It also challenges the claim by some natalists that Martin Luther in the 16th century advocated similar ideas. This book argues that natalism is inappropriate as a Christian application of Scripture, especially since rich populations’ total footprints are detrimental to biodiversity and to human welfare. It explores the ancient cultural context of the Bible verses quoted by natalists. Challenging the assumption that religion normally promotes fecundity, the book finds surprising exceptions among early Christians (with a special focus on Saint Augustine) since they advocated spiritual fecundity in preference to biological fecundity. Finally the book uses a hermeneutic lens derived from Genesis 1, and prioritising the modern problem of biodiversity, to provide ecological interpretations of the Bible's "fruitful" verses.
Dawkins and Hitchens have convinced many western intellectuals that secularism is the way forward. But most people don't read their books before deciding whether to be religious. Instead, they inherit their faith from their parents, who often innoculate them against the elegant arguments of secularists. And what no one has noticed is that far from declining, the religious are expanding their share of the population: in fact, the more religious people are, the more children they have. The cumulative effect of immigration from religious countries, and religious fertility will be to reverse the secularisation process in the West. Not only will the religious eventually triumph over the non-religious, but it is those who are the most extreme in their beliefs who have the largest families. Within Judaism, the Ultra-Orthodox may achieve majority status over their liberal counterparts by mid-century. Islamist Muslims have won the culture war in much of the Muslim world, and their success provides a glimpse of what awaits the Christian West and Israel. Based on a wealth of demographic research, considering questions of multiculturalism and terrorism, Kaufmann examines the implications of the decline in liberal secularism as religious conservatism rises - and what this means for the future of western modernity.