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Containing three previously unpublished papers by W.V. Quine as well as historical, exegetical, and critical papers by several leading Quine scholars including Hylton, Ebbs, and Ben-Menahem, this volume aims to remedy the comparative lack of historical investigation of Quine and his philosophical context.
The most influential philosopher in the analytic tradition of his time, Willard Van Orman Quine (1908-2000) changed the way we think about language and its relation to the world. His rejection of the analytic/synthetic distinction, his scepticism about modal logic and essentialism, his celebrated theme of the indeterminacy of translation, and his advocacy of naturalism have challenged key assumptions of the prevailing orthodoxy and helped shape the development of much of recent philosophy. This introduction to Quine's philosophical ideas provides philosophers, students and generalists with an authoritative analysis of his lasting contributions to philosophy. Quine's ideas throughout are contrasted with more traditional views, as well as with contemporaries such as Frege, Russell, Carnap, Davidson, Field, Kripke and Chomsky, enabling the reader to grasp a clear sense of the place of Quine's views in twentieth-century philosophy and the important criticisms of them.
Containing three previously unpublished papers by W.V. Quine as well as historical, exegetical, and critical papers by several leading Quine scholars including Hylton, Ebbs, and Ben-Menahem, this volume aims to remedy the comparative lack of historical investigation of Quine and his philosophical context.
Willard Van Orman Quine is one of the most influential analytic philosophers of the latter half of the twentieth century. This work offers an analysis of his writings and ideas in those areas of philosophy to which he contributed. It sets his work in its intellectual context, illuminating his connections to Russell, Carnap and logical positivism.
Containing three previously unpublished papers by W.V. Quine as well as historical, exegetical, and critical papers by several leading Quine scholars including Hylton, Ebbs, and Ben-Menahem, this volume aims to remedy the comparative lack of historical investigation of Quine and his philosophical context.
This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of logic, philosophy of language, ontology and metaphysics, epistemology, and more Explores his work in relation to the origins of analytic philosophy in America, and to the history of philosophy more broadly Highlights the breadth of Quine’s work across the discipline, and demonstrates the continuing influence of his work within the philosophical community
W. V. Quine (1908–2000) was quite simply the most distinguished analytic philosopher of the later half of the twentieth century. His celebrated attack on the analytic/synthetic tradition heralded a major shift away from the views of language descended from logical positivism. His most important book, Word and Object, introduced the concept of indeterminacy of radical translation, a bleak view of the nature of the language with which we ascribe thoughts and beliefs to ourselves and others. Quine is also famous for the view that epistemology should be naturalized, that is conducted in a scientific spirit with the object of investigating the relationship between the inputs of experience and the outputs of belief. The eleven essays in this volume cover all the central topics of Quine's philosophy: the underdetermination of physical theory, analycity, naturalism, propositional attitudes, behaviorism, reference and ontology, positivism, holism and logic.
W.V. Quine, a champion of philosophical naturalism and pioneer of mathematical logic, was one of the most important philosophers of the 20th century. Contemporary thought in ontology, epistemology, and the philosophy of logic and language owes much to his influence, yet recent work in these areas has become increasingly dismissive of his views. This is often because of mistaken or overly simplified conceptions of his philosophy which overlook the development of his views over time, in particular the growing importance of a kind of structuralism to his system as it evolved. This volume provides a fuller, richer picture of Quine's views and their development. With contributions from leading philosophers in a range of subfields including philosophical logic, philosophy of language, history of philosophy, mathematics, philosophy of time, and set theory, it is the first to investigate Quine's views on structure and how it permeates and shapes his attitude to a range of philosophical questions.
Here are the most recent writings, some of them unpublished, of the preeminent philosopher of our time. Quine is always, whatever his subject, an elegant writer, witty, precise, and forceful. Admirers of his earlier books will welcome this new volume.
Through the first half of the twentieth century, analytic philosophy was dominated by Russell, Wittgenstein, and Carnap. Influenced by Russell and especially by Carnap, another towering figure, Willard Van Orman Quine (1908Ð2000) emerged as the most important proponent of analytic philosophy during the second half of the century. Yet with twenty-three books and countless articles to his creditÑincluding, most famously, Word and Object and "Two Dogmas of Empiricism"ÑQuine remained a philosopher's philosopher, largely unknown to the general public. Quintessence for the first time collects Quine's classic essays (such as "Two Dogmas" and "On What There Is") in one volumeÑand thus offers readers a much-needed introduction to his general philosophy. Divided into six parts, the thirty-five selections take up analyticity and reductionism; the indeterminacy of translation of theoretical sentences and the inscrutability of reference; ontology; naturalized epistemology; philosophy of mind; and extensionalism. Representative of Quine at his best, these readings are fundamental not only to an appreciation of the philosopher and his work, but also to an understanding of the philosophical tradition that he so materially advanced.