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Harrell's connections with these religious movements point to his deeper ongoing concerns with class, gender, and race as core factors behind religious institutions, and he has unblinkingly investigated a wide range of social dynamics.
The Stone-Campbell Movement: A Global History tells the story of Christians from around the globe and across time who have sought to witness faithfully to the gospel of reconciliation. Transcending theological differences by drawing from all the major streams of the movement, this foundational book documents the movement's humble beginnings on the American frontier and growth into international churches of the twenty-first century.
Study of church and state in the United States is incredibly complex. Scholars working in this area have backgrounds in law, religious studies, history, theology, and politics, among other fields. Historically, they have focused on particular angles or dimensions of the church-state relationship, because the field is so vast. The results have mostly been monographs that focus only on narrow cross-sections of the field, and the few works that do aim to give larger perspectives are reference works of factual compendia, which offer little or no analysis. The Oxford Handbook of Church and State in the United States fills this gap, presenting an extensive, multidimensional overview of the field. Twenty-one essays offer a scholarly look at the intricacies and past and current debates that frame the American system of church and state, within five main areas: history, law, theology/philosophy, politics, and sociology. These essays provide factual accounts, but also address issues, problems, debates, controversies, and, where appropriate, suggest resolutions. They also offer analysis of the range of interpretations of the subject offered by various American scholars. This Handbook is an invaluable resource for the study of church-state relations in the United States.
Handbook of Denominations in the United States 13th Edition
"This book shows how the Bible decisively shaped American national history even as that history decisively influenced the use of Scripture. It explores the rise of a strongly Protestant Bible civilization in the early United States that was then fractured by debates over slavery, contested by growing numbers of non-Protestant Americans (Catholics, Jews, agnostics), and torn apart by the Civil War. Scripture survived as a significant, though fragmented, force in the more religiously plural period from Reconstruction to the early twentieth century. Throughout, the book pays special attention to how the same Bible shone as hope for black Americans while supporting other Americans who justified white supremacy"--
The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early 19th century primitivist religious groups 'seeking to restore the ancient order of things'. This text looks at the history of the movement.
The definitive social history of the Disciples of Christ in the 19th century The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early-19th-century primitivist religious movements seeking to “restore the ancient order of things.” The Disciples movement was little more than a loose collection of independent congregations until the middle of the 19th century, but by 1900 three clear groupings of churches had appeared. Today, more than 5 million Americans—members of the modern-day Disciples of Christ (Christian Church), Independent Christian Churches, and Churches of Christ, among others—trace their religious heritage to this “Restoration Movement.”
This book explores the relationship between the religious beliefs of presidents and their foreign policymaking. Through the application of a new methodological approach that provides a cognetic narrative of each president, this study reveals the significance of religion's impact on U.S. foreign policy.
Finalist for the American Jewish Studies cateogry of the 2016 National Jewish Book Awards Early in the 1800s, American Jews consciously excluded rabbinic forces from playing a role in their community's development. By the final decades of the century, ordained rabbis were in full control of America's leading synagogues and large sectors of American Jewish life. How did this shift occur? Who Rules the Synagogue? explores how American Jewry in the nineteenth century was transformed from a lay dominated community to one whose leading religious authorities were rabbis. Zev Eleff traces the history of this revolution, culminating in the Pittsburgh rabbinical conference of 1885 and the commotion caused by it. Previous scholarship has chartered the religious history of American Judaism during this era, but Eleff reinterprets this history through the lens of religious authority. In so doing, he offers a fresh view of the story of American Judaism with the aid of never-before-mined sources and a comprehensive review of periodicals and newspapers. Eleff weaves together the significant episodes and debates that shaped American Judaism during this formative period, and places this story into the larger context of American religious history and modern Jewish history.
The Stone-Campbell Movement was created in 1832 when Barton Stone’s “Christ-ians” from the West merged with Alexander Campbell’s “Reforming Baptists.” By the beginning of the Civil War it was the sixth largest religious movement in the United States, and in the twentieth century the movement split into the three main branches that exist today. In recent years, scholars from these branches have worked to better understand their nineteenth-century roots, creating the historical sub-field “restoration history” in which historians and other scholars debate the influence of Stone and Campbell on specific characteristics of the existing branches. Bringing new insight into that debate, Jim Cook uses the writings of both Stone and Campbell to show that Stone was not a viable leader of the movement after 1832 and that his ideas were not part of what influenced the twentieth-century branches of the movement. This study demonstrates that the debates going on between “restoration historians” are thus predicated on the false assumption that Stone influenced people within his movements and proves that Stone was an outsider in the movement that bears his name.