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De ce livre, vous pouvez obtenir des informations sur le sujet “Qu’est-ce que la virginité et qui est appelé une vierge.” Beaucoup de jeunes filles (et beaucoup de garçons aussi), à en juger par les fréquentes explications peu claires à cette question, n’imaginent pas exactement ce qu’est la virginité, et quand une fille est considérée comme vierge. Par conséquent, pour faire face à cela une fois pour toutes, je vous suggère de vous familiariser avec le contenu de ce texte.
When the rich and well-connected Raoule de Vénérande becomes enamored of Jacques Silvert, a poor young man who makes artificial flowers for a living, she turns him into her mistress and eventually into her wife. Raoule's suitor, a cigar-smoking former hussar officer, becomes an accomplice in the complications that ensue.
A young writer has his heart set on his aunt's large apartment. With this seemingly simple conceit, the characters of The Planetarium are set in orbit and a galaxy of argument, resentment, and bitterness erupts. Telling the story from various points of view, Sarraute focuses below the surface, on the emotional lives of the characters in a way that surpasses even Virginia Woolf. Always deeply engaging, The Planetarium reveals the deep disparity between the way we see ourselves and the way others see us.
En notre temps de sexualité triomphante, la virginité féminine semble avoir, en Occident, perdu toute signification et toute valeur. Pourtant, en milieu musulman, l'hyménoplastie progresse. Pourtant, les vierges consacrées « laïques » se multiplient discrètement parmi les chrétiens. Pourtant, le mouvement NO SEX prospère aux États-Unis. Survivances ou permanences ? Pour les féministes, la virginité est une invention masculine, un fantasme masculin. Mais pourquoi les hommes ont-ils éprouvé le besoin de fantasmer sur un tel sujet depuis l'Antiquité ? Et pourquoi y renonceraient-ils de nos jours ? Et puis, comment oublier que, côté femmes, bon nombre de filles ont pendant les siècles chrétiens préservé leur virginité comme une forme de liberté, une source de pouvoir, exprimant grâce à elle leur part d'initiative et d'autonomie, leur « virilité » ? Pour tenter de comprendre ces contradictions, le nouveau livre d'Yvonne Knibiehler interroge Pallas Athéna et la Vierge Marie, les houris d'Allah, Jeanne d'Arc et Thérèse d'Avila, les anatomistes, les théologiens, les anthropologues, sans oublier les filles d'aujourd'hui. Sœur aînée de la chasteté, la virginité symbolise une part de l'humain qui résiste à l'emprise de la sexualité. Cette résistance, les Grecs la confiaient déjà à des déesses, non à des dieux. La même question demeure, aujourd'hui encore : pourquoi ? Introduction. Qu'est-ce que la virginité ? Présentation Chapitre 1. La virginité divinisée Chapitre 2. Les mortelles Chapitre 3. Les savoirs La politisation du corps féminin Présentation Chapitre 4. Le judaïsme Chapitre 5. Le christianisme Chapitre 6. L'islam L'émergence d'un sujet « fille » Présentation Chapitre 7. Qu'est-ce qu'une pucelle ? Chapitre 8. La chair et l'esprit Chapitre 9. L'avènement de la jeune fille De l'amour divin à l'amour romantique Présentation Chapitre 10. Le corps de la science Chapitre 11. Immaculées Chapitre 12. L'émancipation Un nouveau paradigme Présentation Chapitre 13. Les vierges sans qualités Chapitre 14. Survivances ou permanences ? L'histoire continue ! Notes et référencesbibliographiques.
Ezra Pound (1885 - 1972) was an American poet and harsh critic following World War I. Pound was also a key contributor to the Modernist movement. One of Pound's most famous works is Instigations which is a series of essays critiquing a variety of writers and books.
Now in its fourth edition, Sexuality in Medieval Europe provides a lively account of a society whose attitudes toward sexuality both were ancestral to, and differed from, contemporary ones. The volume is structured not by types of sexual interactions or deviance, but to reflect the difference in gendered experiences when sex is seen as an act one person does to another. Sexual activity, within and outside of marriage, as well as sexual inactivity, had different meanings based on gender, social status, religious affiliation, and more. This book considers these iterations of medieval sexuality in its effort to show there was no single medieval attitude towards sexuality. With an emphasis on Christian Western Europe over the entire course of the Middle Ages, it also includes comparative material on neighboring cultures at the time. Alongside being reworked for further clarity and readability, the fourth edition offers substantial new material on trans scholarship and methodological attempts to recoup a trans past; changes in the treatment of sex work and its terminology; and new material on Byzantine and Muslim culture. Sexuality in Medieval Europe is an essential resource for all those who study medieval history, medieval culture, and the history of sexuality in Europe.
Female "circumcision" or, more precisely, female genital cutting (FGC), remains an important cultural practice in many African countries, often serving as a coming-of-age ritual. It is also a practice that has generated international dispute and continues to be at the center of debates over women's rights, the limits of cultural pluralism, the balance of power between local cultures, international human rights, and feminist activism. In our increasingly globalized world, these practices have also begun immigrating to other nations, where transnational complexities vex debates about how to resolve the issue. Bringing together thirteen essays, Transcultural Bodies provides an ethnographically rich exploration of FGC among African diasporas in the United Kingdom, Europe, and Australia. Contributors analyze changes in ideologies of gender and sexuality in immigrant communities, the frequent marginalization of African women's voices in debates over FGC, and controversies over legislation restricting the practice in immigrant populations.
The various versions of the Infancy Gospels illustrate how stories about the Virgin and Child lend themselves to be told and retold - much like the stories in the canonical Gospels. This first translation of the full text of the Armenian Gospel of the Infancy, itself derived from a sixth-century Syriac text that no longer exists, provides two variants of the famous narrative and several recensions or ancient editions. Stories about Jesus, many of them unique to this gospel, are included to show how he exercised his sovereign and divine will even as a child. This edition also contains three early Armenian versions of the Protevangelium of James, which with other ancient sources dependent on it (like the Infancy Gospel of Thomas and the Gospel of Pseudo-Matthew) constitute the basic tradition in the formation of the later Infancy Gospels. These writings are our earliest sources about the parents of the Virgin Mary (Joachim and Anne) and her miraculous birth. They also form the basis for the dogma of her Immaculate Conception and perpetual virginity after the birth of Jesus, and lay the ground for certain of the Marian feasts celebrated since the fourth century. Terian's engaging introduction and annotation of the texts place this rare document clearly in its cultural and historical context and provide extensive references to the surrounding textual tradition. These extraordinary stories will appeal to all with an interest in the early church.