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Consists of portions of: Historic Camden, S.C., by Kirkland and Kennedy (1905); The annals of Newberry (County, S.C.), by O'Neall and Chappman (1892); and Hinshaw's Encyclopedia of American Quaker genealogy, v. 1, (1936).
This is an account of the seven military operations conducted by the Confederacy against deserters and disloyalists and the concomitant internal war between secessionists and those who opposed secession in the Quaker Belt of central North Carolina. It explains how the "outliers" (deserters and draft-dodgers) managed to elude capture and survive despite extensive efforts by Confederate authorities to hunt them down and return them to the army. The author discusses the development of the secret underground pro-Union organization the Heroes of America, and how its members utilized the Underground Railroad, dug-out caves, and an elaborate system of secret signals and communications to elude the "hunters." Numerous instances of murder, rape, torture and other brutal acts and many skirmishes between gangs of deserters and Confederate and state troops are recounted. In a revisionist interpretation of the Tar Heel wartime peace movement, the author argues that William Holden's peace crusade was in fact a Copperhead insurgency in which peace agitators strove for a return of North Carolina and the South to the Union on the Copperhead basis--that is, with the institution of slavery protected by the Constitution in the returning states.
In the early 1810s, North Carolina Quakers used a vagary in North Carolina law to protect slaves under their care and provide them with as much education and training as the law would allow. By 1826, these anti-slavery advocates took steps to give these ex-slaves, approximately 2,000, opportunities for freedom outside the South or to remain under the care of the North Carolina Yearly Meeting. By 1830 the Manumission Society had completed this task and went on to attempt to convince the North Carolina Legislature to abolish slavery, to little effect. About half of the Manumission Society delegates left the state for Indiana, where they continued to work for freedmen and abolition.
Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.
As the newly appointed commander of the Southern Continental Army in December 1780, Nathanael Greene quickly realized victory would not only require defeating the British Army, but also subduing the region's brutal civil war. "The division among the people is much greater than I imagined, and the Whigs and the Tories persecute each other, with little less than savage fury," wrote Greene.Part of Greene's challenge involved managing South Carolina's determined but unreliable Patriot militia, led by Thomas Sumter, the famed "Gamecock." Though Sumter would go on to a long political career, it was as a defiant partisan that he first earned the respect of his fellow backcountry settlers, a command that would compete with Greene for status and stature in the Revolutionary War's "Southern Campaign."Despite these challenges, Greene was undaunted. Born to a devout Quaker family, and influenced by the faith's tenets, Greene instinctively understood the war's Southern theater involved complex political, personal, and socioeconomic challenges, not just military ones. Though never a master of the battlefield, Greene's mindful leadership style established his historic legacy.The Quaker and the Gameccock tells the story of these two wildly divergent leaders against the backdrop of the American Revolution's last gasp, the effort to extricate a British occupation force from the wild and lawless South Carolina frontier. For Greene, the campaign meant a last chance to prove his capabilities as a general, not just a talented administrator. For Sumter, it was a quest of personal revenge that showcased his innate understanding of the backcountry character. Both men needed the other to defeat the British, yet their forceful personalities, divergent leadership styles, and opposing objectives would clash again and again, a fascinating story of our nation's bloody birth that still influences our political culture.
Although antebellum African Americans were sometimes allowed to attend Quaker meetings, they were almost never admitted to full meeting membership, as was Miles Lassiter. His story illuminates the unfolding of the 19th-century color line into the 20th. Margo Williams had only a handful of stories and a few names her mother remembered from her childhood about her family's home in Asheboro, North Carolina. Her research would soon help her to make contact with long lost relatives and a pilgrimage "home" with her mother in 1982. Little did she know she would discover a large loving family and a Quaker ancestor -- a Black Quaker ancestor. -- Publisher's description.
When members of the Society of Friends, or Quakers, first arrived in antebellum Indiana, they could not have envisioned the struggle which would engulf the nation when the American Civil War began in 1861. Juxtaposed with its stand against slavery a second tenet of the Society's creed--adherence to peace--also challenged the unity of Friends when the dreaded conflict erupted. Indiana Quakers Confront the Civil War chronicles for the first time the military activities of Indiana Quakers during America's bloodiest war and explores the motivation behind the abandonment, at least temporarily, of their long-standing testimony against war.
More than a thousand Quaker female ministers were active in the Anglo-American world before the Revolutionary War, when the Society of Friends constituted the colonies' third-largest religious group. Some of these women circulated throughout British North
An illuminating collection of work by members of the Religious Society of Friends. Covering nearly three centuries of religious development, this comprehensive anthology brings together writings from prominent Friends that illustrate the development of Quakerism, show the nature of Quaker spiritual life, discuss Quaker contributions to European and American civilization, and introduce the diverse community of Friends, some of whom are little remembered even among Quakers today. It gives a balanced overview of Quaker history, spanning the globe from its origins to missionary work, and explores daily life, beliefs, perspectives, movements within the community, and activism throughout the world. It is an exceptional contribution to contemporary understanding of religious thought. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.