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An elderly Quaker widow living in Cambridge, Massachusetts, Elizabeth Elliot investigates the brutal slaying of a wealthy Quaker to save an innocent man from being unjustly convicted of the crime.
Silence is a key characteristic of Quaker worship. The author shares his experience of learning to wait in the silence and find God. Perfect for seekers, inquirers and seasoned Friends.
Tells the story of the movement’s origins and describes how the distinctive Quaker practice of group worship in silence develop. The Quaker tradition integrates mystical insight with prophetic witness. Birkel tells the story of the movement’s origins, describes how the distinctive Quaker practice of group worship in silence developed and explains how ‘collective discernment’ is used in decision-making. He explores the ethical stands taken by Quakers for peace, justice, equality, integrity and simplicity, and reflects on the contemporary relevance and meaning of a Christian tradition with a strong contemplative and activist dimension.
"Presents the Quaker practice of silence and expectant listening"--Back cover.
Silence : Interdisciplinary Perspectives Studies in Anthropological Linguistics.
A Quaker prayer life arises from a life of continuing daily attentiveness. The first generation of Quakers followed a covenant with God, based on assidious obedience to the promptings of the Inward Light. This process did not require the established churches, priests or liturgies. Quaker prayer then became a practice of patient waiting in silence. Prayer is a conscious choice to seek God, in whatever form that Divine Presence speaks to each of us, moment to moment. The difficulties we experience in inward prayer are preparation for our outward lives. Each time we return to the centre in prayer we are modelling how to live our lives; each time we dismiss the internal intrusions we are strengthening that of God within us and denying the role of the Self; every time we turn to prayer and to God we are seeking an increase in the measure of Light in our lives. David Johnson is a Member of Queensland Regional Meeting of the Australia Yearly Meeting of the Religious Society of Friends. David is a geologist with both industry and academic experience, and wrote The Geology of Australia, specifically for the general public. He has a long commitment to nonviolence and opposing war and the arms trade, and has worked with the International Campaign to Ban Landmines. David delivered the 2005 Backhouse Lecture to Australia Yearly Meeting on Peace is a Struggle. He was part of the work to establish the Silver Wattle Quaker Centre in Australia in 2010, and is Co-Director of the Centre for 2013-14.
Amid the spiritual and intellectual turmoil of seventeenth-century England, the Quakers emerged and grew into a distinct and enduring religious movement. This book offers a fresh and striking insight into early Quaker history through a study of their distinctive ways of speaking, which, together with their use of silence, served as a specific identifying feature of the movement. Using the combined perspectives of the ethnography of speaking, symbolic anthropology, and the historical sociology of religion, Richard Bauman shows that for the very early Quakers speaking and silence were key symbols, providing both a vocabulary for conceptualizing their principles as well as a vehicle for carrying these principles into action. Silence was not merely an abstention from speaking or an empty interval between utterances, but an act as richly textured and multidimensional in its meanings as speaking. Both unified thought and action. Professor Bauman discusses many instances of the operation of speaking and silence, including, among other central elements of early Quaker belief and practice, the contexts and settings of Quaker religious communication, the patterns and functions of Quaker "plain language," and the Quaker testimony against the swearing of oaths. In particular, he examines the role of the minister, both as a dynamic speaker who played out the tension between speaking and silence, and as a link between the outside world and the Quaker inner community. He also uses the role of the minister to trace the changes in speaking, and, correspondingly, the direction of the Quaker movement, during the seventeenth century. This book is unique in that it comprehends both the cultural and social aspects of Quaker history by explicating their construction of meaning through their use of language. Its unified approach will make it of interest to sociolinguists, social historians, symbolic anthropologists, and sociologists of religion.
On quick observation, the Quaker lifestyle boasts peace, solitude, and simplicity—qualities that are attractive to any believer of any denomination or religion. Yet living a life of faith is not as simple as it may look. In fact, it’s often characterized more by the stumbles than the grace. “When someone asks me what kind of Christian I am,” says Quaker author J. Brent Bill, “I say I’m a bad one. I’ve got the belief part down pretty well, I think. It’s in the practice of my belief in everyday life where I often miss the mark.” In Life Lessons from a Bad Quaker, a self-professed non-expert on faith invites readers on a joyful exploration of the faith journey—perfection not required. With whimsy, humor, and wisdom, Bill shows readers how to put faith into practice to achieve a life that is soulfully still yet active, simple yet satisfying, peaceful yet strong. For anyone who is bad at being good, this is an invitation to a pilgrimage toward a more meaningful and satisfying life . . . one step—or stumble—at a time.
A provocative meditation on the role of silence in Christian tradition by the New York Times bestselling author of Christianity We live in a world dominated by noise. Religion is, for many, a haven from the clamor of everyday life, allowing us to pause for silent contemplation. But as Diarmaid MacCulloch shows, there are many forms of religious silence, from contemplation and prayer to repression and evasion. In his latest work, MacCulloch considers Jesus’s strategic use of silence in his confrontation with Pontius Pilate and traces the impact of the first mystics in Syria on monastic tradition. He discusses the complicated fate of silence in Protestant and evangelical tradition and confronts the more sinister institutional forms of silence. A groundbreaking book by one of our greatest historians, Silence challenges our fundamental views of spirituality and illuminates the deepest mysteries of faith.