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This book examines the history of Herbert Hoover’s Commission for Relief in Belgium, which supplied humanitarian aid to the millions of civilians trapped behind German lines in Belgium and Northern France during World War I. Here, Clotilde Druelle focuses on the little-known work of the CRB in Northern France, crossing continents and excavating neglected archives to tell the story of daily life under Allied blockade in the region. She shows how the survival of 2.3 million French civilians came to depend upon the transnational mobilization of a new sort of diplomatic actor—the non-governmental organization. Lacking formal authority, the leaders of the CRB claimed moral authority, introducing the concepts of a “humanitarian food emergency” and “humanitarian corridors” and ushering in a new age of international relations and American hegemony.
As far back as the early 1900s, the Quakers have been engaged in a program of quiet private diplomacy that won them a Nobel Peace Prize in 1947. During the turbulent 1960s, hey acted as unofficial conciliators in several tense situations. This comprehensive study of Quaker peace-making activities focuses primarily on the variety and effectiveness of their efforts in Berlin from 1960 to 1073, in India / Pakistan in 1965, and in Nigeria from 1967 to 1970.
Quakers in the 20th century redefined their pacifist witness to include relief for the victims of war. Drawing upon research in archives plus interviews with surviving participants, Farah Mendlesohn provides an account of British and American friends' relief to both sides in the Spanish Civil war.
This handbook provides an in-depth survey of historical readings of Quakerism; a treatment of its key theological premises and its links with wider Christian thinking; an analysis of its distinctive ecclesiastical forms and practices; chapters on its social, economic, political, and ethical outcomes; as well as an extensive bibliography.
"Bloomsbury on the Mediterranean," is how Vanessa Bell described France in a letter to her sister, Virginia Woolf. Remarking on the vivifying effect of Cassis, Woolf herself said, "I will take my mind out of its iron cage and let it swim.... Complete heaven, I think it." Yet until now there has never been a book that focused on the profound influence of France on the Bloomsbury group. In Bloomsbury and France: Art and Friends, Mary Ann Caws and Sarah Bird Wright reveal the crucial importance of the Bloomsbury group's frequent sojourns to France, the artists and writers they met there, and the liberating effect of the country itself. Drawing upon many previously unpublished letters, memoirs, and photographs, the book illuminates the artistic development of Virginia and Leonard Woolf, Clive Bell, David Garnett, E. M. Forster, Lytton Strachey, Dora Carrington, and others. The authors cover all aspects of the Bloomsbury experience in France, from the specific influence of French painting on the work of Roger Fry, Duncan Grant, and Vanessa Bell, to the heady atmosphere of the medieval Cistercian Abbaye de Pontigny, the celebrated meeting place of French intellectuals where Lytton Strachey, Julian Bell, and Charles Mauron mingled with writers and critics, to the relationships between the Bloomsbury group and Henri Matisse, Pablo Picasso, Gertrude Stein, Andre Gide, Jean Marchand, and many others. Caws and Wright argue that Bloomsbury would have been very different without France, that France was their anti-England, a culture in which their eccentricities and aesthetic experiments could flower. This remarkable study offers a rich new perspective on perhaps the most creative group of artists and friends in the 20th century.
This wide-ranging volume brings together a blend of experienced and emerging scholars to examine the texture of everyday life for different parts of the wartime French population. It explores systems of coping, means of helping one another, confrontations with people or events and the challenges posed to and by Vichy's National Revolution during this difficult period in French and European history. The book focuses on human interactions at the micro level, highlighting lived experience within the complex social networks of this era, as French civilians negotiated the violence of war, the restrictions of Occupation, the shortages of daily necessities and the fear of persecution in their everyday lives. Using approaches drawn mostly from history, but also including oral history, film, gender studies and sociology, the text peers into the lives of ordinary men, women and children and opens new perspectives on questions of resistance, collaboration, war and memory; it tells some of the stories of the anonymous millions who suffered, coped, laughed, played and worked, either together at home or far apart in towns and villages across Occupied and Vichy France. Vichy France and Everyday Life is a crucial study for anyone interested in the social history of the Second World War or the history of France during the twentieth century.
Clodagh Finn has travelled throughout Europe to piece together the story of this remarkable, unknown Irish woman, meeting many of those children Mary Elmes saved. Here, in a book packed with courage, heroism, adventure and tragedy, her story is finally remembered. The children called her 'Miss Mary', and they remember her kindness still. She gave them food and shelter and later risked her life to help them escape the convoys bound for Auschwitz. Turning her back on a brilliant academic career, Mary Elmes ventured into a war zone to help children in the Spanish Civil War. In 1939, she fled Franco's forces but continued to work with refugees in France when the Second World War broke out. In 1942, when it became evident that Jews were being deported to their deaths, she smuggled children to safety in the boot of her car. She was arrested and imprisoned by the Gestapo, but went straight back to work after her release. When the war was over, Mary married and settled down, never speaking about what she had done. Her story was forgotten. In A Time to Risk All her remarkable story is finally remembered as it should be. 'A compelling portrait of an unsung Irish heroine of two wars' Madeleine Keane, Literary Editor, Sunday Independent 'Brings to light the life of Mary Elmes, showing a remarkable, independent and courageous woman whose compassion knew no borders.' Yvonne Altman O'Connor, Culture and Education Director, Irish Jewish Museum
In 1945, Elsie C. Bechtel left her Ohio home for the tiny French commune of Lavercantière, where for nearly three years she cared for children displaced by the ravages of war. Bechtel’s diary, photographs, and letters home to her family provide the central texts of this study. From 1945 to 1948, she recorded her encounters with French society and her immersion in the spare beauty of rural France. From her daily work came passionate musings on the emotional world of human interactions and evocative observations of the American, Spanish, and French co-workers and children with whom she lived. As a volunteer with the Mennonite Central Committee (MCC), Bechtel was part of the war relief efforts of pacifist Quakers and Anabaptists. In France between 1939 and 1948, MCC programs distributed clothing, shared food, and sheltered refugee children. The work began in the far southwest of France but, by the time Bechtel completed her service in 1948, had moved to the Alsace region, where French Mennonites clustered. Bechtel’s writings emerged from a religious context that included much travel, but little reflection on the significance of that travel. Yet, religiously motivated travel—an old tradition in southwest France—shaped Bechtel’s life. The authors consider her experiences in terms of religious pilgrimage and reflect on their own pilgrimage to Lavercantière in 2006 for a reunion with some of the people marked by the broader effort that Bechtel joined. To understand Bechtel’s experiences and prose, the authors examined archival sources on MCC’s work in France, gathered oral and written narratives of participants, and researched other war relief efforts in Spain and France in the 1930s and 1940s. Drawing on these various contexts, the authors establish the complexity, but also the significance, of pilgrimage and humanitarian service as intercultural exchanges.