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Kings in All but Name illustrates how Japan was an ethnically diverse state from the fourteenth through the sixteenth centuries, closely bound by trading ties to Korea and China. It reveals new archaeological and textual evidence proving that East Asia had integrated trading networks long before the arrival of European explorers and shows how mining techniques improved and propelled East Asian trade. The story of the Ouchi rulers contradicts the belief that this was a period of warfare and turmoil in Japan, and instead, proves that this was a stable and prosperous trading state where rituals, policies, politics, and economics were interwoven and diverse.
Teresa Pac provides a much-needed contribution to the discussion on shared culture as foundational to societal survival. Through the examination of common culture as a process in medieval Kraków, Poznań, and Lublin, Pac challenges the ideology of difference—institutional, religious, ethnic, and nationalistic. Similarly, Pac maintains, twenty-first century Polish leaders utilize anachronistic approaches in the invention of Polish Catholic identity to counteract the country’s increasing ethnic and religious diversity. As in the medieval period, contemporary Polish political and social elites subscribe to the European Union’s ideology of difference, legitimized by a European Christian heritage, and its intended basis for discrimination against non-Christians and non-white individuals under the auspices of democratic values and minority rights, among which Muslims are a significant target.
This book investigates the chronological and narrative structure at work in the Chronicle of Halych-Volhynia, in order to answer a broader question: was the Chronicle part of a curated historical collection to create a new historiographical entity in medieval Rus’?
One of the most challenging problems in the history of Western ideas stems from the emergence of Modernity out of the preceding period of the Latin Middle Ages. This volume develops and extends the insights of the noted scholar Thomas M. Izbicki into the so-called medieval/modern divide. The contributors include a wide array of eminent international scholars from the fields of History, Theology, Philosophy, and Political Science, all of whom explore how medieval ideas framed and shaped the thought of later centuries. This sometimes involved the evolution of intellectual principles associated with the definition and imposition of religious orthodoxy. Also addressed is the Great Schism in the Roman Church that set into question the foundations of ecclesiology. In the same era, philosophical and theoretical innovations reexamined conventional beliefs about metaphysics, epistemology and political life, perhaps best encapsulated by the fifteenth-century philosopher, theologian and political theorist Nicholas of Cusa.
A groundbreaking comparative history of the formation of Bohemia, Hungary and Poland, from their origins in the eleventh century.
In Mulieres suadentes - Persuasive Women, Martin Homza scrutinises the genesis of ruler ideology among the most prominent East Central and Eastern European dynasties from the early and later Middle Ages. At the center of attention are the Přemyslids, the Piasts, the Rurikids, and the Árpáds, but also the main dynasties of the Balkans, namely the Trpimirović and the Nemanjić dynasties, as well as the House of Bogdan, and the Moldova dynasty of the Muṣatins. Unlike previous work, which has focused on narrative sources of male ruler hagiography, Homza studies texts concerning female royal figures. More broadly, this book also attempts to bridge the artificial gap between West and East in Europe.