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For generations, early Franciscan thought has been widely regarded as unoriginal: a mere attempt to systematize the longstanding intellectual tradition of Augustine in the face of the rising popularity of Aristotle. This volume brings together leading scholars in the field to undertake a major study of the major doctrines and debates of the so-called Summa Halensis (1236-45), which was collaboratively authored by the founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan intellectual tradition or the first time. The contributions will highlight that this tradition, far from unoriginal, laid the groundwork for later Franciscan thought, which is often regarded as formative for modern thought. Furthermore, the volume shows the role this Summa played in the development of the burgeoning field of systematic theology, which has its origins in the young university of Paris. This is a crucial and groundbreaking study for those with interests in the history of western thought and theology specifically.
This is a new critical edition (in two volumes) of Vossius' Latin Poeticae institutiones, with a translation in English, an introduction, annotations and a commentary. In 1647 the Amsterdam professor Gerardus Vossius published his main work on poetics, Poeticarum institutionum libri III, which can be considered as an important result of the Dutch Golden Age. In the same year two shorter works appeared, De artis poeticae natura ac constitutione, which is an introduction to the main work, and De imitatione, which elaborates on two aspects of poetics: imitation and recitation. These are added in appendices, also with a translation, but without a commentary. Now this important early modern work on the making of poetry (labeled by Sellin as 'The last of the Renaissance monsters') is made available also for readers without Latin.