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THE ORDER OF PHOSPHORUS is an initiatory order of practitioners focused on Luciferian and Left Hand Path Magick and ideology. While traditional Cabalists and Magickans view the Qlippoth as an Unclean and perverse inversion of the Tree of Life, suggesting that those who practice Magick avoid it due to the dangers within. The 22 Scales of the Serpent are the Spheres and Tunnels of the Qlippoth which allow the Black Adept or Luciferian the ability to gain power from the depths of knowledge. Qlippothic demons and Archdemons are deep symbols of primal wisdom and possibility.
Reveals the occult wisdom and multidimensional layers of meaning hidden in the Nordic Rune stones • Explores the practice of the Uthark divination system encoded within the traditional exoteric Futhark system of reading the runes • Traces the relationship between the rune stones and numerology, the Cabbala, alchemy, Gothicism, and sigil magic • Examines the history of the runes and the ancient spiritual mysticism of Odin Uncovering the dark side of the Nordic rune stones hidden beneath their traditional interpretation, Swedish scholar and runologist Thomas Karlsson examines the rune work of Swedish mystic and runologist Johannes Bureus (1568-1652) and professor Sigurd Agrell (1881-1937), both of whom devoted their lives to uncovering the secret uses of rune stones concealed from all but the highest initiates. Karlsson begins by examining the Uthark system of divination--the Left Hand Path of the runes--that lies hidden under the traditional Futhark system. According to the lore of Uthark, a cryptographic ruse was used to make it impossible for the uninitiated to know the true order of the runes. Exploring Agrell’s decryption of the Uthark system, Karlsson reveals similarities between the numerology of ancient mystery cults and the Runic tradition. He explains the multidimensional meaning of each rune from the Uthark perspective, their relationships with the nine worlds of Norse cosmogony, and the magical powers of rune-rows and the three aettir rune groupings. He details how to create your own magically-charged runes, direct and activate the force of the runes, and use them for rune meditation, divination, sigil magic, galders (power songs), and rune yoga. Karlsson also examines the secret dimensions of the 15 “noble” runes, the Adulrunes, based on the theories of Johannes Bureus. Using his knowledge of the Cabbala and alchemy, Bureus created magical symbols with the Adulrunes as well as one symbol containing all 15 Adulrunes, which Bureus called the “Adulruna.” Karlsson explains Bureus’ spiritual system of initiation, the Gothic Cabbala, revealing the connections between old Norse wisdom and the Cabbala. He explores Bureus’ Adulrune practices and explains how Bureus outlined seven levels of meaning for each rune, with those initiated into the highest rune levels able to conjure spirits and raise the dead. Covering more than just rune practices, Karlsson’s exploration of the dark or night side of the runes provides a comprehensive guide to Norse spirituality and the ancient spiritual mysticism of Odin.
This book is an introduction to runosophy, the wisdom of the runes, and to practical rune magic. The runes are dynamic symbols that characterise hidden forces. The outer shapes of the runes have changed through history, but the principles that they symbolise are today almost the same as during old Norse times. This book does not claim to include a historical description of runes or rune magic. The book offers an introduction to a rune magic that is constructed around practical work with the runes in the contemporary world. The ambition, however, has been that the runosophy in this book shall be deeply rooted in historical Nordic magic.
"Tree of Qliphoth" is the third anthology by the Temple of Ascending Flame, exploring the dark side of the Qabalistic Tree as a map of Draconian Initiation. In essays, rituals and other expressions of personal research and experience, magicians and initiates of the Draconian Tradition discuss the realms of the Nightside, teachings and gnosis of its dark denizens, as well as practical methods developed both within the Temple and through their individual work. Material included in this book will give the reader a foretaste of these forces and a glimpse of what you can expect while embarking on the self-initiatory journey through the labyrinths of the Dark Tree. Compiled and edited by Asenath Mason, the book contains contributions from active magicians, students, and practitioners of the Left Hand Path: Rev Bill Duvendack, Edgar Kerval, Christiane Kliemannel, Pairika-Eva Borowska, M. King, Calia van de Reyn, Leonard Dewar, Mafra Lunanigra, N.A: O, S.TZE. Swan, and Zeis Araujo.
In this significant new work, Denning and Phillips set forth the essential traditions and teachings of the treasury and arcane learning which is known as the Qabalah.
Satanism is a phenomenon that has existed as a prominent trope since very beginning of Christianity, when the Church Fathers entertained fantasies about people worshipping the Devil and indulging in macabre rituals. In the early modern period, similarly unfounded ideas led to the infamous witch trials which transpired primarily between 1400 and 1700. In the 1980s and 1990s, what has been labelled a "Satanic Panic" swept the United States and parts of Europe, with again, unfounded rumors about secret Satanist networks committing gruesome murders, kidnappings and ritualistic child abuse. Today, the so called Pizzagate and QAnon conspiracy theories in the United States again draw on these motifs, this time postulating that left-wing Satanists are secretly manipulating politics and doing nefarious deeds in the shadows. This book, however, is only indirectly concerned with the purely fictional Satanism of such paranoid fantasies. It does not deal directly with the literary tradition of Satanism either, where Satanists can appear as antagonists (or, more rarely, protagonists) in the plot of a story, or authors express Satanic sympathies in a poem or two. Rather, our selection of source texts focuses on actual, existing Satanic groups, and thinkers of importance to the emergence of a Satanic milieu that forms part of a broader landscape of alternative religion. Some of the texts do in a sense belong to the above-mentioned categories, e.g., Léo Taxil's spoof on conspiracy theories, or the quite literary pseudo-histories of Satanism - in fact Satanic tracts in disguise of Jules Michelet and Stanislaw Przybyszewski, but we have aimed to concentrate on 1. self-designated Satanic groups and ideologists, 2. groups and ideologists who prominently revere a figure they identify with Satan, even though they may not self-designate as Satanists, and 3. groups and ideologists mostly excluding, however, literary texts and conspiracy theories whose re-interpretations of Satan were crucial to the growth of such ideas--