Download Free Pul Eliya Book in PDF and EPUB Free Download. You can read online Pul Eliya and write the review.

This 1961 book analyses how land was owned used and transmitted to later generations in the irrigation-based village of Pul Eliya.
This collection of articles aims at revitalizing the study of kinship and exchange in a social network perspective. It brings together studies of empirical systems of marriage and descent with investigations of the flow of material resources in societies of Africa, Asia, the Pacific and Europe. Restudies of classic ethnographic cases and fieldwork studies of kinship and exchange demonstrate how the social and material aspects of society are related, and address issues of concern to anthropology and the neighbouring disciplines of history, sociology and economics. This book marks the emergence of an era in the study of kinship and exchange using a productive combination of ethnographic substance with formal methods, one which leaves behind older structural-functionalist and culturalist assumptions.
Intellectual biography of Edmund Leach, a leading social anthropologist of his generation, with illustrations.
This volume contains a selection of Edmund Leach's writings on society, taken largely, though not exclusively, from the early part of his career. It includes such essays as Rethinking Anthropology and extracts from Political Systems of Highland Burma.
Adam Kuper’s iconoclastic intellectual history argues that the idea of “primitive society” is a western myth. The “primitive” is imagined as the opposite of the “civilised”. But this is a protean myth. As ideas about civilisation change, so the image of primitive society must be adjusted. By way of fascinating account of classic texts in anthropology, ancient history and law, Kuper reveals how this myth underpinned academic research and inspired political programmes. Its ancestry is traced back to classical western beliefs about barbarians and savages, and Kuper also tackles the latest version of the myth, the idea of a global identity of “indigenous peoples”. The Reinvention of Primitive Society is a key text in the history of anthropology, and will interest anyone who has puzzled about the very idea of “primitive society” – and so, by implication, about “civilisation”.
This handbook presents an overview of the main approaches from social and cultural anthropology to the Hebrew Bible. Since the late 19th century, biblical scholarship has addressed issues and themes related to biblical stories from a perspective which could now be considered socio-anthropological. It is however only since the 1960s that biblical scholars have started to produce readings and incorporate analytical models drawn directly from social anthropology to widen the interpretive scope of the social and historical data contained in the biblical sources. The handbook is arranged into two main thematic parts. Part 1 assesses the place of the Bible in social anthropology, examines the contribution of ethnoarchaeology to the recovery of the social world of Iron Age Palestine and offers insights from the anthropology of the Mediterranean for the interpretation of the biblical stories. Part 2 provides a series of case studies on anthropological themes arising in the Hebrew Bible. These include kinship and social organisation, death, cultural and collective memory, and ritualism. Contributors also examine how the biblical stories reveal dynamics of power and authority, gender, and honour and shame, and how socio-anthropological approaches can reveal these narratives and deepen our knowledge of the human societies and cultural context of the texts. Bringing together the expertise of scholars of the Hebrew Bible and Biblical Archaeology, this ethnographic introduction prompts new questions into our understanding of anthropology and the Bible.
Learn the laws of inheritance and teach them to the people; for they are one half of useful knowledge. t·1ohannned (Fyzee 1955: 329) When the prophet created this aphorism he had in mind the rules of in heritance law revealed to him by Allah. We could apply it to social an thropology as well sincethe inheritance of property and the succession to positions of socio-political authority are among the most important elements of social organization. They are the vehicles of continuity which maintain property and authority through time. In many societies, and particularly in those generally studied by anthropologists, inherit ance and succession are closely interconnected with kinship and descent and provide the economic and political substance for the existence and continuity of kinship- or descent-based social groups. They are, as it were, the flesh on the bare bones of kinship relations. The importance of inheritance has, of course, not escaped the notice of social and legal anthropologists, and in recent years several studies have ably demonstrated the point (Radcliffe-Brown 1952, Goodenough 1951, Leach 1961 b, Goody 1962, Lloyd 1962, Gray and Gulliver (eds. ) 1964, Derrett (ed. ) 1965, Gluckman 1972, Moore 1969, Burling 1974). Yet in general, property and inheritance have rather been treated as an appendix to economic and kinship studies.