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The Sacred Harp, a tunebook that first appeared in 1844, has stood as a model of early American musical culture for most of this century. Tunebooks such as this, printed in shape notes for public singing and singing schools, followed the New England tradition of singing hymns and Psalms from printed music. Nineteeth-century Americans were inundated by such books, but only the popularity of The Sacred Harp has endured throughout the twentieth century. With this tunebook as his focus, John Bealle surveys definitive moments in American musical history, from the lively singing schools of the New England Puritans to the dramatic theological crises that split New England Congregationalism, from the rise of the genteel urban mainstream in frontier Cincinnati to the bold "New South" movement that sought to transform the southern economy, from the nostalgic culture-writing era of the Great Depression to the post-World War II folksong revival. Although Bealle finds that much has changed in the last century, the custodians of the tradition of Sacred Harp singing have kept it alive and accessible in an increasingly diverse cultural marketplace. Public Worship, Private Faith is a thorough and readable analysis of the historical, social, musical, theological, and textual factors that have contributed to the endurance of Sacred Harp singing.
Conventional histories of late antique Christianity tell the story of a public institution - the Christian church. In this book, Kim Bowes relates another history, that of the Christian private. Using textual and archaeological evidence, she examines the Christian rituals of home and rural estate, which took place outside the supervision of bishops and their agents. These domestic rituals and the spaces in which they were performed were rooted in age-old religious habits. They formed a major, heretofore unrecognized force in late ancient Christian practice. The religion of home and family, however, was not easily reconciled with that of the bishop's church. Domestic Christian practices presented challenges to episcopal authority and posed thorny questions about the relationship between individuals and the Christian collective. As Bowes suggests, the story of private Christianity reveals a watershed in changing conceptions of "public" and "private," one whose repercussions echo through contemporary political and religious debate.
Description: In a time of increasing cultural pluralism and vast religious restructuring in the United States, Christian social ethics must take account of how values and commitments shape Christian communities. In Public Worship and Public Work Christian Scharen examines theological claims about the relationship of worship and ethics by means of ethnographic study of the life, worship, and work of three vibrant congregations. Public Worship and Public Work moves beyond two caricatures of the relationship between worship and social ethics. Rather than resolute portrayals of the Church as a reflection of its culture and context and causal accounts of the Church's liturgy forming a Christian witness over and against culture, this book lifts up congregational identity as an area of dynamic interaction between worship, social ethics, and culture. Chapters in Part One are "Liturgy and Social Ethics: Characterizing a Debate," and "Sociologizing the Debate: Identity, Ritual, and Public Commitment." Chapters in Part Two: Three Case Studies in Atlanta's Old Downtown are "'People Living Church': The Catholic Shrine of the Immaculate Conception," "'Jesus Saves': Big Bethel African Methodist Episcopal Church, '" and "'The Church at Work': Central Presbyterian Church.'" Part Three concludes with "The World in the Church in the World."
“What is at stake is authenticity. . . . Sooner or later Christians tire of public meetings that are profoundly inauthentic, regardless of how well (or poorly) arranged, directed, performed. We long to meet, corporately, with the living and majestic God and to offer him the praise that is his due.”—D. A. CarsonWorship is a hot topic, but the ways that Christians from different traditions view it vary greatly. What is worship? More important, what does it look like in action, both in our corporate gatherings and in our daily lives? These concerns—the blending of principle and practice—are what Worship by the Book addresses.Cutting through cultural clichés, D. A. Carson, Mark Ashton, Kent Hughes, and Timothy Keller explore, respectively:· Worship Under the Word· Following in Cranmer’s Footsteps· Free Church Worship: The Challenge of Freedom· Reformed Worship in the Global City “This is not a comprehensive theology of worship,” writes Carson. “Still less is it a sociological analysis of current trends or a minister’s manual chockfull of ‘how to’ instructions.” Rather, this book offers pastors, other congregational leaders, and seminary students a thought-provoking biblical theology of worship, followed by a look at how three very different traditions of churchmanship might move from this theological base to a better understanding of corporate worship. Running the gamut from biblical theology to historical assessment all the way to sample service sheets, Worship by the Book shows how local churches in diverse traditions can foster corporate worship that is God-honoring, Word-revering, heartfelt, and historically and culturally informed.
This book is an astute rethinking of theology and pastoral ministry that overcomes sentimental notions of hospitality.
A Comprehensive Guide to Corporate Prayer God commands his people to pray together and answers graciously when they do. The Bible specifically calls on church leaders to guide this essential form of corporate worship, but it can be challenging to pray boldly and confidently in front of others. This practical, step-by-step guide was created to help pastors and church leaders pray thoughtfully and biblically in public. Through seven guiding principles, Pat Quinn illustrates how to lead prayers of adoration, confession, and supplication to God, and covers the history of public prayer in Scripture. He also includes elegant, reverent, gospel-centered examples from the Latin Liturgy, John Calvin, the Puritans, John Wesley, and others, as well as many examples of his own congregational prayers. Pastors and church leaders will learn to glorify God more passionately, effectively intercede for the church and the world, and find joy—not fear—in praying publicly.
This book employs a methodology that I have found helpful in dealing with other topics. This procedure is to assemble the New Testament texts on the topic and interpret them, then check this interpretation against usage in early Christian literature outside the New Testament, and finally to examine the doctrinal considerations to determine if the interpretation rests on solid biblical theology. Rather than gathering quotations from secondary literature, my approach is to read the source documents in the original and present the texts in their context. At the time of first edition of the book, mine was the fullest collection of historical statements on early church music readily available. Other studies since that time are largely supportive of the historical facts presented in my work, even if the authors do not consider the evidence normative for today. My conclusion is that the practice of unaccompanied congregational singing rests on good biblical, historical and doctrinal grounds.