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Public Theology is a rapidly growing international field of study which focuses on how Christian belief and practice engage with wider social issues. Yet, whilst the ultimate concern of public theology is the well-being of society, this body of theology has largely developed without integrating the thinking of feminist theology and its insights into womens' lives and experience. Public Theology and the Challenge of Feminism argues that public theology risks re-inscribing traditional constructs of public and private, civic and domestic, and uncritical notions of gender and the work and worth of people. The book brings together both theory and case material to expose how public theology has actively downplayed or ignored feminist perspectives and to reveal how constructive feminism can be for the future of public theology.
Public Theology is a rapidly growing international field of study which focuses on how Christian belief and practice engage with wider social issues. Yet, whilst the ultimate concern of public theology is the well-being of society, this body of theology has largely developed without integrating the thinking of feminist theology and its insights into womens' lives and experience. Public Theology and the Challenge of Feminism argues that public theology risks re-inscribing traditional constructs of public and private, civic and domestic, and uncritical notions of gender and the work and worth of people. The book brings together both theory and case material to expose how public theology has actively downplayed or ignored feminist perspectives and to reveal how constructive feminism can be for the future of public theology.
How can we develop and embody an ecclesiology, in contexts of urban marginality, that is radically receptive to the gifts and challenges of the agency of our non-Christian neighbours? Drawing on resources from political theologies, and in particular conversation with Graham Ward and Romand Coles, this book challenges our lazy understanding of receptivity, digging deep to uncover a rich theological seam which has the potential to radically alter how theologians think about what we draw from urban places. It offers a game changing liberative theology rooted not in the global south but from a position of self-critical privilege.
The prominence of religion in recent debates around politics, identity formation, and international terrorism has led to an increased demand on those studying religion to help clarify and contextualise religious belief and practice in the public sphere. While many texts focus on the theoretical development of the subject, this book outlines a wider application of these studies by exploring the role of religious studies scholars and theologians as public intellectuals. This collection of essays first seeks to define exactly what makes an intellectual "public". It then goes on to deal with a few questions of concern: How do public intellectuals construct knowledge in religious and theological scholarship? What is the link between public intellectuals of higher education and their role in society? Do higher education institutions have a responsibility to endorse public intellectualism? Looking at the individual and collective role of religious studies scholars and theologians in public life, this book will be of great interest to all scholars and academics involved in religious studies and theology across the academy.
A substantial and definitive introduction to public theology by one of the leading experts in the field.A key text for third year undergraduate modules and MA courses in Social Ethics, Political Theology and Public Theology.
How might we keep alive the interests and concerns of protest theologies and the constructive contributions they make? Feminist, liberation, and postcolonial theologies offer guiding questions for this task: “What is the purpose of theology?” “Whose interests are being served?” “What might be the public effects of this theology?” This book attends to these questions through a collection of publications over the lifetime of one feminist theologian. Growing up in Australia as these new protest theologies were emerging, Thomson recalls the influences that went into forming her as the theologian she became. She specialized in hermeneutics, looking for stars and compasses that might guide her theology into these new territories, with a willingness to listen to the Christian tradition for its life-giving words, and a willingness to critique it for the ideologies it carried. This double hermeneutic can be seen throughout her work. The chapters in this book are divided thematically into five parts: Theology and Teaching, Public Theology, The Church, The Atonement, and Being Human. Her interests in feminist and liberation theologies inform each theme, so that she might pass on theology better than she received it.
Wolfhart Pannenberg’s understanding of “public,” based on his view of revelation as history, is that everything is potentially a theology. Of course, a public theology of everything is impossible; therefore, Jae Yang develops a Pannenbergian public theology by correlating Pannenberg’s theological methods (postfoundational, eschatological, and trinitarian) with the aims and methods of public theology, and second, with Pannenberg’s views on various spheres, arguing that Pannenberg’s public theology engages not just the academic world, but also the political, economic, familial, religious, and cultural ones. This book argues that Pannenberg is a public theologian because the public purpose of his theology is not to coerce or inject a Christian agenda onto the public (political theology), challenge and subvert unjust structures (liberation theology), or substitute overtly Christian religion with a publicly palatable secular and vaguely religious one (civil religion), but to cooperate and dialogue with the established order under the presumption of a “Christianity outside the church.”
South African theologians have long been powerful voices in the hard-fought political transition from a repressive apartheid regime to a young democracy. A key question is: What should the public role of churches be in this democracy? The simultaneously emerging global discussion on public theology has been one important point of reference, offering a number of frameworks for thinking about the churches' public role. This book considers answers given by South African theologians, beginning with an historical review of approaches taken during apartheid and tracing their development in the two decades following. (Series: Theology in the Public Square / Theologie in der Ã?Â?ffentlichkeit, Vol. 8) [Subject: Religious Studies, African Studies]
Winner of the 2017 Choice Outstanding Academic Title Award Public theology has emerged in the twentieth and twenty-first centuries as theologians have increasingly entered the public square to engage complex issues. This Companion to Public Theology brings a much-needed resource to this relatively new field. The essays contained here bring a robust and relevant faith perspective to a wide range of issues as well as foundational biblical and theological perspectives which equip theologians to enter into public dialogue. Public theology has never been more needed in public discourse, whether local or global. In conversation across disciplines its contribution to the construction of just policies is apparent in this volume, as scholars examine the areas of political, social and economic spheres as well as issues of ethics and civil societies, and draw on contexts from six continents. Contributors are: Chris Baker, Andrew Bradstock, Luke Bretherton, Lisa Sowle Cahill, Letitia M. Campbell, Cláudio Carvalhaes, Katie Day, Frits de Lange, Jolyon Mitchell, Elaine Graham, Paul Hanson, Nico Koopman, Sebastian Kim, Esther McIntosh, Clive Pearson, Scott Paeth, Larry L. Rasmussen, Hilary Russell, Nicholas Sagovsky, Dirk J. Smit, William Storrar, David Tombs, Rudolf von Sinner, Jenny Anne Wright, and Yvonne Zimmerman.
Public theology is a developing field of discourse concerned to address matters of pressing public concern in theological perspective for the common good. Themes of ecology, poverty, human rights, and especially justice feature prominently in its discourse. Although justice is also a prominent theme in the Bible, there is no single perspective on what constitutes justice in the Bible and no single view on how biblical perspectives on justice should contribute to contemporary discussion regarding the meaning and implementation of justice. Informed and inspired by Christopher Marshall's landmark work on Compassionate Justice (Cascade Books, 2012) in dialogue with Jesus' parables of the Good Samaritan and the Prodigal Son, this collection of studies addresses various interrelations between the Bible, justice, and public theology. Marshall himself proposes that certain parables of Jesus are paradigmatic for public theology, and some contributors respond to different dimensions of his treatment of the parables of the Good Samaritan and the Prodigal Son in terms of restorative justice. Other contributors, by contrast, examine broader related concerns such as justice in biblical, theological, and philosophical perspective, the hermeneutics of engagement for justice, the relation between feminist theology and restorative justice, biblical resources for public theology, and popular culture as both a conversation partner with and a medium for public theology.