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Both glamorous and scandalous, the Native American casino and gaming industry has attracted the American public's attention to life on reservations to an unprecedented degree. At the same time, other tribal public venues, such as museums and powwows, have gained in popularity among non-Native audiences and become sites of education and performance. With the visibility, money, and political access gained through these reservation-owned businesses and cultural centers, individual tribes have taken great strides in redefining their public images to off-reservation audiences. In Public Native America, Mary Lawlor explores the process of tribal self-definition. Focusing on architectural and interior designs, as well as performance styles, she reveals how a complex and often surprising cultural dynamic is created when Native Americans create lavish displays for the public's participation and consumption. At first glance, the use of ostentatious and stylized decor, especially in gambling establishments, is puzzling.
Native Americans, who are recognized simultaneously as sovereign tribal groups and as American citizens, present American society and its policy-making process with a problem fundamentally different from that posed by other ethnic minorities. In these essays, the contributors discuss the historical background, certain pathologies of Indian-white relations, questions of legal sovereignty and economic development, and efforts to find new ways of successfully resolving recent controversies. Contributors: Gary C. Anders; Russel Lawrence Barsh; Guillermo Bartelt; Duane Champagne; Ward Churchill; Michael J. Evans; M. Annette Jaimes; Anne McCullogh; C. Patrick Morris; Nicholas C. Peroff; Kurt Russo; Dave Somers; Richard W. Stoffle; Ronald L. Trosper; Steven Zubalik; and the editors.
First Published in 1996. Articles on present-day tribal groups comprise more than half of the coverage, ranging from essays on the Navajo, Lakota, Cherokee, and other large tribes to shorter entries on such lesser-known groups as the Hoh, Paugusett, and Tunica-Biloxi. Also 25 inlcludes maps.
Comprehensive in scope yet full of ethnographic detail, this book examines the history of language policy by and for Native Americans, and contemporary language revitalization initiatives. Offering a critical-theory view and emphasizing the perspectives of revitalizers themselves, the book explores innovative language regenesis projects, the role of Indigenous youth in language reclamation, and prospects for Native American language and culture continuance.
"...an excellent overview of past and present Native American life." —Library Journal "Best research tool." —Lingua Franca Wide-ranging, authoritative, and timely, here is an illuminating portrait of America's Native peoples, combining information about their history and traditions with insight into the topics that most affect their lives today. From the upheaval of first contacts to the policies of removal to contemporary issues of self-determination, this useful sourcebook provides information on all aspects of Native American life. The Native American Almanac outlines topics of particular interest, such as the history of Native--white relations, the location and status of Native American tribes, religious traditions and ceremonies, language and literature, and contemporary performers and artists, and includes dozens of useful reference features such as: Maps of tribal areas, historical conflicts, and present-day reservations A detailed chronology of significant events Names and addresses of hundreds of organizations concerned with Native American affairs A listing of Native American landmarks, museums, and cultural centers from coast to coast More than 100 black-and-white photographs and drawings Visit us online at http://www.mgr.com
Written by distinguished plains archaeologist Larry J. Zimmerman, this richly illustrated text is an introduction to the life, myth, and art of the indigenous peoples of the United States and Canada. The author ably conveys the profound appreciation the native North Americans had—and continue to have—of life, death, and the cosmos, and the interconnectedness of all things material and spiritual.