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Pikler's groundbreaking treatise on the nature of belief explores the ways in which the human mind constructs reality. Drawing on empirical research and philosophical inquiry, he offers insights into how we come to believe in the objective existence of the world around us. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from The Psychology of the Belief Objective Existence, Vol. 1: Objectiva Capable of Presentation With the questionable exception of a few philosophers, all mankind entertains the belief in the objective existence of the external world. Any one who has the complex presentation he calls a dog, or the presentation of a dog, will believe himself justified in making two assertions: first, that a dog exists; secondly, that he perceives it: the presentation of a dog is regarded by him as that of a dog objectively existing. It is well known, however, that not every presentation would be interpreted by him in the same twofold manner. Thus if after his perceiving the dog to lie still for a while, a change in the presentation of the dog takes place, such as the dog opening its jaws, his account of this change will still be (1) that he perceives, (2) that the dog opens its jaws; but the change in his mind which may follow this last presentation, such as, for instance, the presentation of terror, or of the memory of a departed friend who had been bitten by a dog, or of a determination to procure a muzzle, will not be described by him as the perception of something objectively existing or happening, but simply as an emotion, a recollection, or a resolution, which arose in him. The presentation of the dog in this example stands for a whole class of presentations - namely, of presentations of external objects, which, in opposition to other classes of presentations, are invariably interpreted in the above twofold manner. Whenever an external object is presented to a man, he believes an external object to exist objectively. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.