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Comparing and contrasting notions of humankind, chapter authors critically examine the current scientific focus in psychology on determinants of animal and human behavior and discuss how psychological research and practice might differ if informed by theistic perspectives.
Drawn from more than sixty years of classroom experience, this introductory guide provides students with a coherent framework for considering psychology from a Christian perspective. Paul Moes and Donald Tellinghuisen explore biblical themes of human nature in relation to all major areas of psychology, showing how a Christian understanding of humans can inform the study of psychology. The first edition has proven to be a successful textbook, with over 11,000 copies sold. The second edition has been updated and revised throughout based on student and instructor feedback. Brief, accessible chapters correspond to standard introductory psychology textbooks, making this an excellent supplemental text. The book includes end-of-chapter questions. An updated test bank for professors is available through Textbook eSources.
Since its origin in the early 1980s, developmental psychopathology has become one of the most significant frameworks for child clinical psychology. This volume of essays explores this framework from an integrative Christian viewpoint, combining theory, empirical research and theology to explore a holistic understanding of children's development.
Spiritual Integration in psychotherapy together with integrative approaches in medicine are increasingly recognized as offering the best care for those who suffer as well as for those who care for them. This volume is a compilation edited from peer-reviewed papers selected from presenters at the 2016 and 2017 national conferences of the Orthodox Christian Association of Medicine, Psychology and Religion which includes eminent scholars, clergy, physicians, and psychotherapists seeking to serve people in their respective fields, through their respective disciplines informed and guided by the depth and riches of the Orthodox Christian Faith.
Following the standard progression of introductory study, the chapters of this book identify and discuss issues in tension between faith and psychology. Faw suggests that Christian perspectives bring needed diversity to the study of mind and behavior.
This study on Christian marriage is a valuable resource for anyone seeking to understand the Orthodox perspective on marriage. The author examines marriage in the Church from the contexts of Judaism and the New Testament, the early church and Roman law, sacramental life, and contemporary society. Specific issues discussed include: second marriages, "mixed" marriages, divorce, abortion, family planning and responsible parenthood, married clergy, celibacy, and the monastic life. Includes text of the Orthodox marriage service.
It is frequently acknowledged that, despite Jung's disclaimers concerning the mutually exclusive boundaries between empirical science and metaphysics, analytical psychology does have important theological ramifications. Christian theology has been a historical antecedent to modern psychology, and can continue to be of relevance in this field through the scholarly exploration of its anthropological teachings in a contemporary academic and pastoral context. The primary purpose of this study is to outline a metatheoretical approach to discuss the interface between analytical psychology and Christian theology. As a secondary theme, it attempts to formulate, investigate and explore a theoretical rationale for adopting a depth-psychological approach to working with countertransference dynamics in both psychotherapy and spiritual direction, by including and valuing the spiritual dimension of experience. The concept of 'creative suffering' is utilized as a way of describing the process through which personal suffering, when experienced creatively, becomes more than the isolated pathological source of the therapist's private emotional wounds, being transformed to provide the main psychological background through which deep healing of the client's own trauma may occur on a personal and transpersonal level. It is, therefore, argued that creative use of the countertransference implies ongoing, active reflection by the therapist on the meaning and purpose of personal suffering, as occurs in some spiritual disciplines. This practice is adumbrated through a framework of conceptualisation derived from Orthodox Christian spirituality, employing the Jungian archetype of the 'Wounded Healer' in parallel to theological claims concerning the suffering of Jesus Christ, and the broader significance of suffering and evil in Christian theology. Parallels, similarities and differences between religious and psychological imagery and concepts are suggested throughout, which may prompt further exploration of areas of convergence and divergence between analytical psychology and Christian theology in particular, and between psychology and religion in general.
A clear introduction to Eastern Orthodoxy and key aspects of the tradition. Includes new content and an updated bibliography.